Reference: Images
Hastings
1. The making of an image implies a definite conception and the application of art to religion. The earliest Semitic religion (like that of Greece, Rome, etc.) was accordingly imageless. The first images were the stone pillar and the wooden pole or asherah (a tree fetish possibly of phallic significance). Then came real idols, at first for domestic use (as probably the teraphim, portable household gods), and subsequently those of greater size for public worship.
2. About 15 words in OT are used specifically for images. The earliest point to the process of manufacture
See Verses Found in Dictionary
"Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.
And the man Micah had a shrine, and he made an ephod and household gods, and ordained one of his sons, who became his priest.
Their idols are silver and gold, the work of human hands. They have mouths, but do not speak; eyes, but do not see. read more. They have ears, but do not hear; noses, but do not smell. They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat. Those who make them become like them; so do all who trust in them.
The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering, "It is good"; and they strengthen it with nails so that it cannot be moved.
The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house.
Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it.
They lift it to their shoulders, they carry it, they set it in its place, and it stands there; it cannot move from its place. If one cries to it, it does not answer or save him from his trouble.
But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny,
The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger.
They decorate it with silver and gold; they fasten it with hammer and nails so that it cannot move. Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good."
Beaten silver is brought from Tarshish, and gold from Uphaz. They are the work of the craftsman and of the hands of the goldsmith; their clothing is violet and purple; they are all the work of skilled men.
You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. And you took your embroidered garments to cover them, and set my oil and my incense before them.
King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon.
They made kings, but not through me. They set up princes, but I knew it not. With their silver and gold they made idols for their own destruction.
And now they sin more and more, and make for themselves metal images, idols skillfully made of their silver, all of them the work of craftsmen. It is said of them, "Those who offer human sacrifice kiss calves!"