Reference: Island, Isle
Hastings
The Heb. word ?? means primarily 'coastlands,' but sometimes lands in general, and in one passage (Isa 42:15) 'dry land' as opposed to water. In Isa 20:6 Palestine is called 'this isle' (AV, but RV 'coast-land'). The islands of the Gentiles or heathen (Ge 10:6; Zep 2:11) are apparently the coasts of the W. Mediterranean; the 'isles of the sea' (Es 10:1; Eze 26:18 etc.) are also the Mediterranean coasts; 'the isles' (Ps 72:10 etc., Isa 42:10 etc.) means the West generally as contrasted with the East. Tyre is mentioned as an isle in Isa 23:2, and here perhaps the term may be taken literally, as Tyre was actually at that time an island. The isle of Kittim (Jer 2:10; Eze 27:6) is probably Cyprus, and the isle of Caphtor (Jer 47:4 mg.), Crete. In the NT five islands are mentioned: Cyprus (Ac 4:36; 11:19 f., Ac 13:4; 15:39; 21:3,16; 27:4), Crete (Ac 27:7,12-13,21), Clauda (Ac 27:16), Melita (Ac 28:1), and Patmos (Re 1:9).
E. W. G. Masterman.
See Verses Found in Dictionary
King Ahasuerus laid a tribute (tax) on the land and on the coastlands of the sea.
The kings of Tarshish and of the coasts shall bring offerings; the kings of Sheba and Seba shall offer gifts.
And the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, See! This is what comes to those in whom we trusted and hoped, to whom we fled for help to deliver us from the king of Assyria! But we, how shall we escape [captivity and exile]?
Be still, you inhabitants of the coast, you merchants of Sidon, your messengers passing over the sea have replenished you [with wealth and industry],
Sing to the Lord a new song, and His praise from the end of the earth! You who go down to the sea, and all that is in it, the islands and coastal regions and the inhabitants of them [sing a song such as has never been heard in the heathen world]!
I will lay waste the mountains and hills and dry up all their herbage; I will turn the rivers into islands, and I will dry up the pools.
For cross over to the coasts of Cyprus [to the west] and see, send also to Kedar [to the east] and carefully consider; and see whether there has been such a thing as this:
Because of the day that is coming to destroy all the Philistines and to cut off from Tyre and Sidon every helper who remains. For the Lord is destroying the Philistines, the remnant [still surviving] of the isle or coastland of Caphtor [where the Philistines originated].
Now the isles and coastlands tremble in the day of your fall; yes, the isles that are in the sea are troubled and dismayed at your departure.
Of the oaks of Bashan they have made your oars; they have made your deck and benches of boxwood from the coasts of Cyprus, inlaid with ivory.
The Lord will be terrible to them, for He will make lean and famish all the gods of the earth; and men shall worship Him, every one from his place, even all the isles and coastlands of the nations.
Now Joseph, a Levite and native of Cyprus who was surnamed Barnabas by the apostles, which interpreted means Son of Encouragement,
Meanwhile those who were scattered because of the persecution that arose in connection with Stephen had traveled as far away as Phoenicia and Cyprus and Antioch, without delivering the message [concerning the attainment through Christ of salvation in the kingdom of God] to anyone except Jews.
So then, being sent out by the Holy Spirit, they went down to Seleucia, and from [that port] they sailed away to Cyprus.
And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.
After we had sighted Cyprus, leaving it on our left we sailed on to Syria and put in at Tyre, for there the ship was to unload her cargo.
And some of the disciples from Caesarea came with us, conducting us to the house of Mnason, a man from Cyprus, one of the disciples of long standing, with whom we were to lodge.
After putting to sea from there we passed to the leeward (south side) of Cyprus [for protection], for the winds were contrary to us.
For a number of days we made slow progress and arrived with difficulty off Cnidus; then, as the wind did not permit us to proceed, we went under the lee (shelter) of Crete off Salmone,
And as the harbor was not well situated and so unsuitable to winter in, the majority favored the plan of putting to sea again from there, hoping somehow to reach Phoenice, a harbor of Crete facing southwest and northwest, and winter there. So when the south wind blew softly, supposing they were gaining their object, they weighed anchor and sailed along Crete, hugging the coast.
We ran under the shelter of a small island called Cauda, where we managed with [much] difficulty to draw the [ship's small] boat on deck and secure it.
Then as they had eaten nothing for a long time, Paul came forward into their midst and said, Men, you should have listened to me, and should not have put to sea from Crete and brought on this disaster and harm and misery and loss.
I, John, your brother and companion (sharer and participator) with you in the tribulation and kingdom and patient endurance [which are] in Jesus Christ, was on the isle called Patmos, [banished] on account of [my witnessing to] the Word of God and the testimony (the proof, the evidence) for Jesus Christ.