Reference: Jebus, Jebusites
Hastings
The former is a name given to Jerusalem by Jahwist in Jg 19:11 and imitated by the Chronicler (1Ch 11:4); the latter is the tribe which inhabited Jerusalem from before the Israelitish conquest till the reign of David. It was formerly supposed that Jebus was the original name of Jerusalem, but the letters of Abdi-Khiba among the el-Amarna tablets prove that the city was called Jerusalem (Uru-salim) about b.c. 1400. No trace of Jebusites appears then. When they gained possession of it we do not know. Jahwist states that at the time of the Israelite conquest the king of Jerusalem was Adoni-zedek (Jos 10:3), and that the Israelites did not expel the Jebusites from the city (Jos 15:63; Jg 1:21). During the time of the Judges he tells us that it was in possession of the Jebusites (Jg 19:11), and gives a brief account of its capture by David (2Sa 5:6-8). Elohist mentions the Jebusites only once (Nu 13:29), and then only to say that, like the Hittite and Amorite, they inhabit the mountain. The favourite list of Palestinian nations which Deuteronomist and his followers insert so often usually ends with Jebusite, but adds nothing to their history. Priestly Narrative mentions them once (Jos 15:8). They are mentioned in Ne 9:8 and Ezr 9:1 in lists based on Deuteronomist, while Zec 9:7 for archaic effect calls dwellers in Jerusalem 'Jebusite' (so Wellhausen, Nowack, and Marti). The name of the king, Adoni-zedek, would indicate that the Jebusites were Semitic,
See Verses Found in Dictionary
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
So King Adoni-Zedek of Jerusalem sent this message to King Hoham of Hebron, King Piram of Jarmuth, King Japhia of Lachish, and King Debir of Eglon:
It then went up the Valley of Ben Hinnom to the slope of the Jebusites on the south (that is, Jerusalem), going up to the top of the hill opposite the Valley of Ben Hinnom to the west, which is at the end of the Valley of the Rephaites to the north.
The men of Judah were unable to conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Judah in Jerusalem to this very day.
The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day.
When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."
When they got near Jebus, it was getting quite late and the servant said to his master, "Come on, let's stop at this Jebusite city and spend the night in it."
Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'"
Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, "You cannot invade this place! Even the blind and the lame will turn you back, saying, 'David cannot invade this place!'" But David captured the fortress of Zion (that is, the city of David). read more. David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace."
When the angel extended his hand to destroy Jerusalem, the Lord relented from his judgment. He told the angel who was killing the people, "That's enough! Stop now!" (Now the Lord's angel was near the threshing floor of Araunah the Jebusite.) When he saw the angel who was destroying the people, David said to the Lord, "Look, it is I who have sinned and done this evil thing! As for these sheep -- what have they done? Attack me and my family." read more. So Gad went to David that day and told him, "Go up and build an altar for the Lord on the threshing floor of Araunah the Jebusite." So David went up as Gad instructed him to do, according to the Lord's instructions. When Araunah looked out and saw the king and his servants approaching him, he went out and bowed to the king with his face to the ground. Araunah said, "Why has my lord the king come to his servant?" David replied, "To buy from you the threshing floor so I can build an altar for the Lord, so that the plague may be removed from the people." Araunah told David, "My lord the king may take whatever he wishes and offer it. Look! Here are oxen for burnt offerings, and threshing sledges and harnesses for wood. I, the servant of my lord the king, give it all to the king!" Araunah also told the king, "May the Lord your God show you favor!" But the king said to Araunah, "No, I insist on buying it from you! I will not offer to the Lord my God burnt sacrifices that cost me nothing." So David bought the threshing floor and the oxen for fifty pieces of silver.
David and the whole Israelite army advanced to Jerusalem (that is, Jebus). (The Jebusites, the land's original inhabitants, lived there.)
Now when these things had been completed, the leaders approached me and said, "The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
When you perceived that his heart was faithful toward you, you established a covenant with him to give his descendants the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, for you are righteous.
I will take away their abominable religious practices; then those who survive will become a community of believers in our God, like a clan in Judah, and Ekron will be like the Jebusites.