Reference: Jebus
Easton
trodden hard, or fastness, or "the waterless hill", the name of the Canaanitish city which stood on Mount Zion (Jos 15:8; 18:16,28). It is identified with Jerusalem (q.v.) in Jg 19:10, and with the castle or city of David (1Ch 11:4-5). It was a place of great natural strength, and its capture was one of David's most brilliant achievements (2Sa 5:8).
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And then went up to the valley of the son of Hinnom, even unto the south side of the Jebusites the inhabiters of Jerusalem. And then went up to the top of the hill that lieth before the valley of Hinnom westward, and by the edge of the valley of Rephaim northward;
and cometh down to the edge of the hill that lieth before the valley of the son of Hinnom which is in the valley of Rephaim northward, and descendeth through the valley of Hinnom unto the side of Jebusi southward and goeth down to the well of Rogel.
Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.
Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him.
Then said David the same day, "Whosoever smiteth the Jebusites, and getteth up to the gutters of the houses: smite the lame and the blind that hate David's soul." Wherefore they said, "The blind and the lame shall not come into the house."
And David and all Israel went to Jerusalem which is Jebus: for there dwelt the Jebusites the inhabiters of the land. And the inhabiters of Jebus said to David, "Thou comest not here." Neverthelater, David won the castle of Zion, which is called the city of David.
Fausets
The Jebusite city, a former name of Jerusalem (Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5). Jebus in Hebrew means a trodden place, as a threshing floor, namely, the dry rock, the S.W. hill, the modern, "Zion," not mount Moriah, the city of Solomon, in the center of which was a perennial spring. But the name is probably older than Hebrew times. In haughty self security the Jebusites fancied that "the blind and lame" would suffice to defend their fortress, so strong was its position, shut in by deep valleys on three sides. The Judaeans and Benjamites occupying the N. side, which was lower ground, ever since the death of Joshua (Jos 15:8,63; Jg 1:8,21), had been heretofore unable to gain the Jebusite citadel, such is the characteristic bravery of mountaineers.
But Joab ascended the height and took it (2Sa 5:6-9; 1Ch 11:6). (See DAVID.) In Zec 9:7 "Ekron (shall be) as a Jebusite," the sense is, Even the ignoble remnant of the Jews shall be sacred to "our God" and "as a governor in Judah," whereas Philistine "Ekron" shall be a tributary bond servant "as a Jebusite," in the servile position to which Solomon consigned them (1Ki 9:20-21). The Jebusites were a hardy mountain tribe (Nu 13:29; Jos 11:3). Jabin, king in the N., sent southwards to invite them to help against Joshua. Even after David's capture of Zion Araunah appears settled prosperously in the neighbourhood. (See ARAUNAH.)
The language in 2Sa 24:23 admits, though it does not require, that Araunah should be regarded as the fallen "king" of the Jebusites; he certainly exhibited a true kingly spirit. In Ge 10:15-16 the Jebusite stands third of Canaan's descendants, between Heth (Hittites) and the Amorite, the position which the race retained subsequently. So in Eze 16:3-45 Jerusalem appears as the offspring of the union of the Amorite and Hittite. In the enumeration of the ten races occupying Canaan the Jebusites stand last (Ge 15:21). Some of them appear as late as the return from Babylon, termed "Solomon's servants" (Ne 7:57; 11:3; Ezr 9:1).
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Canaan also begat Sidon his eldest son and Heth, Jebusi, Amori, Girgosi,
The Amalekites dwell in the south country, and the Hittites, Jebusites and the Amorites dwell in the mountains, and the Canaanites dwell by the sea and along by the coast of Jordan."
and unto the Canaanites both by east and west: and unto the Amorites, Hittites, Perezites, and Jebusites in the mountains; and unto the Hivites under Hermon in the land of Mizpeh:
And then went up to the valley of the son of Hinnom, even unto the south side of the Jebusites the inhabiters of Jerusalem. And then went up to the top of the hill that lieth before the valley of Hinnom westward, and by the edge of the valley of Rephaim northward;
But the Jebusites that were the inhabiters of Jerusalem, the children of Judah could not cast out. Wherefore the Jebusites dwell among the children of Judah unto this day.
and cometh down to the edge of the hill that lieth before the valley of the son of Hinnom which is in the valley of Rephaim northward, and descendeth through the valley of Hinnom unto the side of Jebusi southward and goeth down to the well of Rogel.
Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.
The children of Judah fought against Jerusalem and took it, and smote it with the edge of the sword, and set the city on fire.
And the children of Benjamin did not cast out the Jebusites that inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him. And when they were fast by Jebus, the day was sore spent and the young man said unto his master, "Come I pray thee and let us turn in, into this city of the Jebusites and lodge all night there."
Then went the king and his men to Jerusalem, unto the Jebusites the inhabiters of the land. And they said unto David, "Except thou take away the blind and the lame thou shalt not come in hither" - meaning thereby that David should not have come in thither. Nevertheless David took the hold of Zion, which is in the city of David. read more. Then said David the same day, "Whosoever smiteth the Jebusites, and getteth up to the gutters of the houses: smite the lame and the blind that hate David's soul." Wherefore they said, "The blind and the lame shall not come into the house." And David dwelt in the tower and called it the city of David. And David built round about it from Mello inward.
And Araunah the king's friend gave all to the king, and said moreover unto the king, "The LORD thy God accept thee."
And all the people that were left of the Amorites, Hittites, Perizzites, Hivites and Jebusites, which were not of the children of Israel, the children of the said nations that were left in the land, because the children of Israel were not able to destroy them, did Solomon make tributaries unto this day.
Then all this was performed, the rulers came to me, and said, "The people of Israel, and the priests, and Levites are not separated from the nations in the lands as touching their abominations, namely of the Cananites, Hittites, Perezites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
These are the heads of the land that dwelt at Jerusalem and in the cities of Judah; And every one dwelt in his possession, and in their cities of Israel, the priests, Levites, the Nethinims, and the children of Solomon's servants.
and say, 'Thus sayeth the LORD God unto Jerusalem: Thy progeny and kindred came out of the land of Canaan, thy father was an Amorite, thy mother a Hittite. In the day of thy birth when thou wast born, the string of thy navel was not cut off; thou wast not bathed in water to make thee clean; thou wast neither rubbed with salt, nor swaddled in clouts; read more. No man regarded that so much, as to do any of these things for thee, or to show thee such favour, but thou wast utterly cast out upon the field: yea, despised wast thou in the day of thy birth. "'Then came I by thee, and saw thee trodden down in thine own blood, and said unto thee, 'Thou shalt be purged from thine own blood; from thine own blood, I say, shalt thou be cleansed.' So I planted thee, as the blossom of the field. Thou art grown up, and waxen great: thou hast gotten a marvelous pleasant beauty, thy breasts are come up, thy hair is goodly grown; whereas thou wast naked and bare afore. Now when I went by thee, and looked upon thee: behold, thy time was come; yea, even the time to vow thee. Then spread I my clothes over thee, to cover thy dishonesty: Yea, I made an oath unto thee, and married myself with thee, sayeth the LORD God; and so thou becamest mine own. Then washed I thee with water, and purged thy blood from thee; I anointed thee with oil, I gave thee change of raiments; I made thee shoes of Taxus leather; I girded thee about with white silk; I clothed thee with kerchiefs; I decked thee with costly apparel; I put rings upon thy fingers, a chain about thy neck, spangles upon thy forehead, earrings upon thine ears, and set a beautiful crown upon thine head. Thus wast thou decked with silver and gold, and thy raiment was of fine white silk, of needle work and divers colors. Thou didst eat nothing but simnels, honey and oil: marvelous goodly wast thou, and beautiful, yea even a very Queen wast thou. Insomuch, that thy beauty was spoken of among the Heathen, for thou wast excellent in my beauty, which I put upon thee, sayeth the LORD God. "'But thou hast put confidence in thine own beauty, and played the harlot, when thou hadst gotten thee a name. Thou hast committed whoredom with all that went by thee, and hast fulfilled their desires: Yea, thou hast taken thy garments of divers colors, and decked thine altars therewith, whereupon thou mightest fulfill thine whoredom, of such a fashion as never was done, nor shall be. The goodly ornaments and Jewels which I gave thee of mine own gold and silver, hast thou taken, and made thee men's images thereof, and committed whoredom withal. Thy garments of divers colors hast thou taken, and decked them therewith: mine oil and incense hast thou set before them. My meat which I gave thee, as simnels, oil and honey to feed thee withal, that hast thou set before them, for a sweet savour. And this came also to pass, sayeth the LORD God. Thou hast taken thine own sons and daughters, whom thou hast begotten unto me: and these hast thou offered up to them, to be their meat. Is this but a small whoredom of thine, thinkest thou, that thou slayest my children, and givest them over to be burnt unto them? And yet in all thy abominations and whoredom, thou hast not remembered the days of thy youth:, how naked and bare thou wast at that time, and trodden down in thine own blood. After all these thy wickednesses, woe, woe unto thee, sayeth the LORD. Thou hast builded thy stews and brothel houses in every place: yea, at the head of every street hast thou builded thee an altar. Thou hast made thy beauty to be abhorred, thou hast laid out thy legs to every one that came by, and multiplied thine whoredom. Thou hast committed fornication with the Egyptians thy neighbours, which had much flesh: and thus hast thou used thine whoredom to anger me. Behold, I will stretch out mine hand over thee, and will diminish thy store of food, and deliver thee over into the wiles of the Philistines thine enemies, which are ashamed of thy abominable way. Thou hast played the whore also with the Assyrians, which might not satisfy thee. Yea, thou hast played the harlot, and not had enough. Thus hast thou still committed thy fornication from the land of Canaan unto the Chaldeans, and yet thy lust not satisfied. How should I circumcise thine heart, sayeth the LORD God, seeing thou doest all these things, thou precious whore? Building thy stews at the head of every street, and thy brothel houses in all places? Thou hast not been as another whore, that maketh boast of her winning; but as a wife that breaketh wedlock, and taketh other instead of her husband. Gifts are given to all other whores, but thou givest rewards unto all thy lovers; and offerest them gifts, to come unto thee out of all places and to commit fornication with thee. It is come to pass with thee in thy whoredoms, contrary to the use of other women: yea, there hath no such fornication been committed after thee, seeing that thou profferest gifts unto other, and no regard is given thee. This is a contrary thing. "'Therefore hear the word of the LORD, O thou harlot. Thus sayeth the LORD God: Forsomuch as thou hast spent thy money, and discovered thy shame - through thy whoredom with all thy lovers, and with all the Idols of thy abominations, in the blood of thy children whom thou hast given them - Behold therefore, I will gather together all thy lovers, unto whom thou hast made thy self common. Yea, and all them whom thou favourest, and euery one that thou hatest: and will uncover thy shame before them, that they all may see thy filthiness. Moreover, I will judge thee as a breaker of wedlock and a murderer, and recompense thee thine own blood in wrath and jealousy. I will give thee over into their power, that shall break down thy stews, and destroy thy brothel houses: they shall strip thee out of thy clothes, all thy fair and beautiful Jewels shall they take from thee, and so let thee sit naked and bare. Yea, they shall bring the common people upon thee, which shall stone thee, and slay thee down with their swords. They shall burn up thy houses, and punish thee in the sight of many women. Thus will I make thy whoredom to cease, so that thou shalt give out no more rewards. Should I make my wrath to be still, take my jealousy from thee, be content, and no more to be displeased? Seeing thou rememberest not the days of thy youth, but hast provoked me to wrath in all these things? Behold therefore, I will bring thine own ways upon thine head, sayeth the LORD God: howbeit, I never did unto thee, according to thy wickedness and all thy abominations. "'Behold, all they that use common proverbs, shall use this proverb also against thee: 'Like mother, like daughter.' Thou art even thy mother's own daughter, that hath cast off her husband and her children. Yea, thou art the sister of thy sisters, which forsook their husbands and their children. Your mother is a Hittite, and your father an Amorite.
Their blood will I take away from their mouth, and their abominations from among their teeth; Thus they shall be left for our God, yea they shall be as a prince in Judah, and Ekron like as Jebusi.
Morish
Jebu's Jebusi. Jebu'si
The original name of Jerusalem. Jos 18:16,28; Jg 19:10-11; 1Ch 11:4-5. In Jos 15:8 it is called 'the Jebusite.'
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And then went up to the valley of the son of Hinnom, even unto the south side of the Jebusites the inhabiters of Jerusalem. And then went up to the top of the hill that lieth before the valley of Hinnom westward, and by the edge of the valley of Rephaim northward;
and cometh down to the edge of the hill that lieth before the valley of the son of Hinnom which is in the valley of Rephaim northward, and descendeth through the valley of Hinnom unto the side of Jebusi southward and goeth down to the well of Rogel.
Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.
Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him. And when they were fast by Jebus, the day was sore spent and the young man said unto his master, "Come I pray thee and let us turn in, into this city of the Jebusites and lodge all night there."
Smith
Je'bus
(threshing-floor), one of the names of Jerusalem, the city of the Jebusites, are called JEBUSI.
See Jebusi
Jos 15:8; 18:16,28; Jg 19:10-11; 1Ch 11:4-5
[JERUSALEM]
See Jerusalem
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And then went up to the valley of the son of Hinnom, even unto the south side of the Jebusites the inhabiters of Jerusalem. And then went up to the top of the hill that lieth before the valley of Hinnom westward, and by the edge of the valley of Rephaim northward;
and cometh down to the edge of the hill that lieth before the valley of the son of Hinnom which is in the valley of Rephaim northward, and descendeth through the valley of Hinnom unto the side of Jebusi southward and goeth down to the well of Rogel.
Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.
Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him. And when they were fast by Jebus, the day was sore spent and the young man said unto his master, "Come I pray thee and let us turn in, into this city of the Jebusites and lodge all night there."
Watsons
JEBUS, the son of Canaan, Ge 10:16, and father of the people of Palestine called Jebusites. Their dwelling was in Jerusalem and round about, in the mountains. This people were very warlike, and held Jerusalem till David's time, Jos 15:63; 2Sa 5:6, &c.
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But the Jebusites that were the inhabiters of Jerusalem, the children of Judah could not cast out. Wherefore the Jebusites dwell among the children of Judah unto this day.