6 occurrences in 6 dictionaries

Reference: Johanan

American

Son of Kareah, a leading captain of the Jews after the destruction of Jerusalem, B. C. 588, who recognized the authority of Gedaliah, warned him in vain of the plot of Ishmael, and avenged his murder; but afterwards carried the remnant of the people to Egypt against the remonstrances of Jeremiah, who, unable to check his rebellious and idolatrous course, foretold divine judgments, which in due time were fulfilled, 2Ki 25:23-26; Jer 40-44.

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Easton

whom Jehovah graciously bestows. (1.) One of the Gadite heroes who joined David in the desert of Judah (1Ch 12:12).

(2.) The oldest of King Josiah's sons (1Ch 3:15).

(3.) Son of Careah, one of the Jewish chiefs who rallied round Gedaliah, whom Nebuchadnezzar had made governor in Jerusalem (2Ki 25:23; Jer 40:8). He warned Gedaliah of the plans of Ishmael against him, a warning which was unheeded (Jer 40:13,16). He afterwards pursued the murderer of the governor, and rescued the captives (Jer 41:8,13,15-16). He and his associates subsequently fled to Tahpanhes in Egypt (Jer 43:2,4-5), taking Jeremiah with them. "The flight of Gedaliah's community to Egypt extinguished the last remaining spark of life in the Jewish state. The work of the ten centuries since Joshua crossed the Jordan had been undone."

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Fausets

JOHANAN or JEHOHANAN ("Jehovah's gift".) Equates to "John".

1. 1Ch 6:9,19. Highpriest in Rehoboam's reign, as his father (See AZARIAH was in Solomon's reign. This requires the transposition of the clause, "he it is that executed the priest's office in the temple that Solomon built in Jerusalem" from 1Ch 6:10 to follow Johanan's father "Azariah" in 1Ch 6:9. Keil objects to this, and there is probably some omission of names in the genealogy (compare 1Ki 4:2).

2. Son of Kareah. Captain of a band, a remnant of the Jewish army, after Jerusalem's overthrow by the Chaldees. (See GEDALIAH ISHMAEL JEREMIAH.) Johanan consulted the prophet that Jehovah, Jeremiah's God, might show the Jewish remnant "the way wherein to walk, and the thing to do" (Jeremiah 42); imitating pious Hezekiah's request for Isaiah's intercession (Isa 37:4), "lift up thy prayer for the remnant that is left." Johanan had already determined to go to Egypt whether it were God's will or not, but he wished if possible to have God's sanction (Jer 42:20; compare 1Ki 22:13-14). Jeremiah reminds Johanan and his company that Jehovah is their God as well as his (wholehearted obedience is therefore their part: Ex 19:5-6; 1Co 6:19-20); and that He will pray, and whatsoever Jehovah shall answer he will declare, "keeping nothing back" (Ac 20:20).

They called God to witness they would obey whatever Jehovah might command. Ten days they were kept waiting, to give them time to deliberate, that the sincerity of their professions might be tested (De 8:2). True obedience accepts God's time, as well as God's will, at all costs (contrast 1Sa 13:8-15); the ardour of hasty professions soon cools down. While he was declaring God's will that they should stay where they were, Jeremiah saw indications, in their countenance and manner, of disinclination to fulfill what they had so solemnly engaged. Men want to have the reputation of piety, yet to retain their darling lusts. The very evils which they thought to escape by going they brought on themselves thereby, the sword and famine; they would have escaped them had they stayed, for God had promised it, and they might have been sure of His keeping His promise.

Change of position brings no change of disposition, and evil follows sinners wherever they go (Eze 11:8); none lose who venture on His promise. After the lesson just given in Jerusalem's overthrow, one would have thought the Jews would never more have doubted God's faithfulness to His threats as well as to His promises. But Johanan and his party charged Jeremiah with false prophecy (though their city and temple in ruins attested his truth), as if he were instigated by Baruch so as to deliver them up to the Chaldees. Bad men when resolved on a bad act never want a pretext for it. All they gained by forcing Jeremiah and Baruch to accompany them to Egypt was that Jeremiah there under the Spirit foretold their doom and that of Pharaoh upon whom they trusted instead of God.

3. 1Ch 3:15.

4. 1Ch 3:24.

5. 1Ch 12:1,4.

6. Eighth of the lion faced Gadite warriors who joined David during Jordan's overflow (when it is dangerous to cross) in the spring, the river being swollen by the melted snows of Lebanon; and put to flight all Saul's adherents among the valley dwellers eastward and westward (1Ch 12:12).

7. 2Ch 28:12.

8. Ezr 8:12.

9. Ezr 10:6; Ne 12:23.

10. Ne 8:18.

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Hastings

1. 2Ki 25:23; Jer 40:8 to Jer 43:5, the son of Kareah, chief of 'the captains of the forces,' who after the fall of Jerusalem joined Gedaliah at Mizpah. After the murder of Gedaliah he pursued Ishmael and the other conspirators, recovered the captives, and, in spite of the protest of Jeremiah, carried them to Egypt. 2. A son of Josiah (1Ch 3:15). 3. 1Ch 3:24 a post-exilic prince of the line of David. 4. 1Ch 6:9-10 a high priest. 5. 6. 12/4/type/juliasmith'>1Ch 12:4,12 two warriors who came to David to Ziklag, a Benjamite and a Gadite respectively. 7. Ezr 8:12 (Joannes, 1Es 8:38) one of those who returned with Ezr 8. 2Ch 28:12 an Ephraimite. 9. See Jonathan, No. 7, and Jehohanan, No. 3.

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Morish

Joha'nan

1. Son of Kareah and captain among the Jews left in the land after the destruction of Jerusalem. He warned Gedaliah of the plot against his life, and when Gedaliah was slain, and the people carried away, he was the means of rescuing them. He would not however listen to Jeremiah and remain in the land, but headed the remnant in going to Egypt, where they practised idolatry. 2Ki 25:23; Jer 40:8-16; 41:11-16; 42:1-8; 43:2,4-5.

2. Eldest son of Josiah king of Judah. 1Ch 3:15.

3. Son of Elioenai, a descendant of David. 1Ch 3:24.

4. Son of Azariah, a priest. 1Ch 6:9-10.

5, 6. Two who resorted to David at Ziklag. 12/4/type/juliasmith'>1Ch 12:4,12.

7. An Ephraimite, father of Azariah. 2Ch 28:12.

8. Son of Hakkatan: he returned from exile. Ezr 8:12.

9. Son of Eliashib, a Levite. Ezr 10:6; Ne 12:22-23.

10. Son of Tobiah the Ammonite. Ne 6:18.

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Smith

Joha'nan

(gift or grace of God).

1. Son of Azariah and grandson of Ahimaaz the son of Zadok, and father of Azariah, 3.

1Ch 6:9-10

Authorized Version.

2. Son of Elioenai, the son of Neariah, the son of Shemaiah, in the line of Zerubbabel's heirs.

1Ch 3:24

(B.C. after 406.)

3. The son of Kaereah, and one of the captains of the scattered remnants of the army of Judah, who escaped in the final attack upon Jerusalem by the Chaldeans. (B.C. 588.) After the murder of Gedaliah, Johanan was one of the foremost in the pursuit of his assassin, and rescued the captives he had carried off from Mizpah.

Jer 41:11-16

Fearing the vengeance of the Chaldeans, the captains, with Johanan at their head, notwithstanding the warnings of Jeremiah, retired into Egypt.

4. The first-born son of Josiah king of Judah.

1Ch 3:15

(B.C. 638-610.)

5. A valiant Benjamite who joined David at Ziklag.

1Ch 12:4

(B.C. 1055.)

6. A Gadite warrior who followed David.

1Ch 12:12

7. The father of Azariah, an Ephraimite in the time of Ahaz.

2Ch 28:12

8. The son of Hakkatan, and chief of the Bene-Azgad who returned with Ezra.

Ezr 8:12

9. The son of Eliashib, one of the chief Levites.

Ezr 10:6; Ne 12:23

10. The son of Tobiah the Ammonite.

Ne 6:18

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