Reference: Joshua, The Book of
Easton
contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the different tribes, with the appointment of cities of refuge, the provision for the Levites (13-22), and the dismissal of the eastern tribes to their homes. This section has been compared to the Domesday Book of the Norman conquest. (3.) The farewell addresses of Joshua, with an account of his death (23, 24).
This book stands first in the second of the three sections, (1) the Law, (2) the Prophets, (3) the "other writings" = Hagiographa, into which the Jewish Church divided the Old Testament. There is every reason for concluding that the uniform tradition of the Jews is correct when they assign the authorship of the book to Joshua, all except the concluding section; the last verses (24:29-33) were added by some other hand.
There are two difficulties connected with this book which have given rise to much discussion, (1.) The miracle of the standing still of the sun and moon on Gibeon. The record of it occurs in Joshua's impassioned prayer of faith, as quoted (Jos 10:12-15) from the "Book of Jasher" (q.v.). There are many explanations given of these words. They need, however, present no difficulty if we believe in the possibility of God's miraculous interposition in behalf of his people. Whether it was caused by the refraction of the light, or how, we know not.
(2.) Another difficulty arises out of the command given by God utterly to exterminate the Canaanites. "Shall not the Judge of all the earth do right?" It is enough that Joshua clearly knew that this was the will of God, who employs his terrible agencies, famine, pestilence, and war, in the righteous government of this world. The Canaanites had sunk into a state of immorality and corruption so foul and degrading that they had to be rooted out of the land with the edge of the sword. "The Israelites' sword, in its bloodiest executions, wrought a work of mercy for all the countries of the earth to the very end of the world."
This book resembles the Acts of the Apostles in the number and variety of historical incidents it records, and in its many references to persons and places; and as in the latter case the epistles of Paul (see Paley's Horae Paul.) confirm its historical accuracy by their incidental allusions and "undesigned coincidences," so in the former modern discoveries confirm its historicity. The Amarna tablets (see Adoni-zedec) are among the most remarkable discoveries of the age. Dating from about B.C. 1480 down to the time of Joshua, and consisting of official communications from Amorite, Phoenician, and Philistine chiefs to the king of Egypt, they afford a glimpse into the actual condition of Palestine prior to the Hebrew invasion, and illustrate and confirm the history of the conquest. A letter, also still extant, from a military officer, "master of the captains of Egypt," dating from near the end of the reign of Rameses II., gives a curious account of a journey, probably official, which he undertook through Palestine as far north as to Aleppo, and an insight into the social condition of the country at that time. Among the things brought to light by this letter and the Amarna tablets is the state of confusion and decay that had now fallen on Egypt. The Egyptian garrisons that had held possession of Palestine from the time of Thothmes III., some two hundred years before, had now been withdrawn. The way was thus opened for the Hebrews. In the history of the conquest there is no mention of Joshua having encountered any Egyptian force. The tablets contain many appeals to the king of Egypt for help against the inroads of the Hebrews, but no help seems ever to have been sent. Is not this just such a state of things as might have been anticipated as the result of the disaster of the Exodus? In many points, as shown under various articles, the progress of the conquest is remarkably illustrated by the tablets. The value of modern discoveries in their relation to Old Testament history has been thus well described:
The difficulty of establishing the charge of lack of historical credibility, as against the testimony of the Old Testament, has of late years greatly increased. The outcome of recent excavations and explorations is altogether against it. As long as these books contained, in the main, the only known accounts of the events they mention, there was some plausibility in the theory that perhaps these accounts were written rather to teach moral lessons than to preserve an exact knowledge of events. It was easy to say in those times men had not the historic sense. But the recent discoveries touch the events recorded in the Bible at very many different points in many different generations, mentioning the same persons, countries, peoples, events that are mentioned in the Bible, and showing beyond question that these were strictly historic. The point is not that the discoveries confirm the correctness of the Biblical statements, though that is commonly the case, but that the discoveries show that the peoples of those ages had the historic sense, and, specifically, that the Biblical narratives they touch are narratives of actual occurrences.
See Verses Found in Dictionary
Then spake Joshua to Jehovah in the day when Jehovah delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day. read more. And there was no day like that before it or after it, that Jehovah hearkened unto the voice of a man: for Jehovah fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal.
Fausets
The doomsday book of Palestine, especially Joshua 13-23. Authenticated by Scripture references to the events recorded in it (Ps 78:53-65; 28:9; Hab 3:11-13; Ac 7:45; Heb 4:8; 11:30-32; Jas 2:25). Joshua after destroying the kings, so that Israel had rest from war in the open field, divided generally the land; but this is quite consistent with the after statements that years passed before the process of division was completed and the allotments finally settled. Joshua was directed to divide land not yet in Israel's actual possession (Jos 13:1-14;Jos 13:5). God designed that Israel should occupy the land by degrees, lest the beasts should multiply and the land be desolate (Ex 23:28-30); for instance, though the kings of Jerusalem and Gezer were slain, their people were not rooted out until long after.
The slackness of Israel to extirpate the accursed Canaanites was also a cause of non-immediate possession (Jos 11:16,23; 12:7,10-12; compare 3/type/asv'>Jos 15:63; 16/10/type/asv'>16:10; 17:1,16; 18:1,3; 19:51). Joshua is based on the Pentateuch (to which it is joined by the conjunction "now" or "and" at its beginning), "now" but distinct from it. Compare Jos 13:7 with Nu 34:13; 13:17 with Nu 32:37; 13:21-22 with Nu 31:8; 13:14,33; 14:4, with De 18:1-2; Nu 18:20; Numbers 21 with Numbers 35.
UNITY. The book evidently is that of an eye witness, so minute and vivid are the descriptions. The narrative moves on in one uninterrupted flow for the first 12 chapters of Joshua. Jehovah's faithfulness is exhibited in the historical fulfillment of His covenanted promises, with which the book opens (Jos 1:2-9, the programme of the book).
I. The promise, Jos 1:2-5, is fulfilled (Joshua 2-12), the conquest of the land by Jehovah's mighty help, "from the wilderness and this Lebanon unto ... Euphrates ... and the great sea (the Mediterranean) toward the going down of the sun." The limit, the Euphrates, was not actually reached until Solomon's reign (1Ki 4:21), and the full realization awaits Christ's millennial reign (Ge 15:18; Ps 72:8); but the main step toward its fulfillment was taken. Joshua's conquests, though overwhelming at the time, could only be secured by Israel's faithfully following them up.
II. The promise, Joshua 6-7, that Joshua should divide the land is recorded as fulfilled (Joshua 13-22).
III. The means of realizing this two-fold promise, "only be very courageous to do ... all the law ... turn not to the right hand or to the left ... this book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night, that thou mayest observe to do all that is written therein ... for then thou shalt have good success .... Be strong and of a good courage for the Lord thy God is with thee wheresoever thou goest" (Jos 1:7-9), are urged upon the people in detail by Joshua as his last testimony (Jos 23:16). The connection and method traceable throughout prove the unity of the book. The variety in the style of the historical compared with the topographical parts is what we should expect. The "three days" (Jos 1:11) are not the time within which the crossing actually took place, but the time allowed to the people to prepare for crossing: prepare victuals to be able to leave Shittim within three days, so as to be ready to cross Jordan.
The spies sent from Shittim to Jericho (the key of Canaan) on the same day as Joshua gave this charge to Israel had to hide three days after leaving Jericho, so that they could not have returned until the evening of the fourth day after they were sent (Jos 2:22). The morning after this Israel left Shittim for Jordan, where they halted again; three days afterward they crossed, i.e. eight days intervened between their being sent and Israel's crossing. The drying up of Jordan is the counterpart of the drying up of the Red Sea under Moses, Joshua's master and predecessor. Throughout the warlike and the peaceful events of this book, comprising a period of 25 years (compare Jos 14:7-10) from 1451 to 1426 B.C., God's presence is everywhere felt. Joshua is His conscious and obedient agent.
AUTHOR. That Joshua wrote the book is probable because
(1) he certainly wrote one transaction in it (Jos 24:26), and scarcely any but Joshua himself is likely to have written the parting addresses, his last legacy to Israel (Joshua 23-24).
(2) None but Joshua could have supplied the accounts of his communion with God (Jos 1:1 ff; Jos 3:7; 4:2; 5:2,9,13; 6:2; 7:10; 8:1; 10:8; 11:6; 13:1-2; 20:1; 24:2).
(3) Joshua was best qualified by his position to describe the events, and to collect the documents of this book; it was important that the statement of the allotments should rest on such a decisive authority as Joshua.
(4) He would be following his master and predecessor Moses' pattern in recording God's dealings with Israel through him; Jos 24:26 looks like his own subscription, as Moses in Deuteronomy 31, both being followed by an appendix as to the author's death.
(5) In Jos 5:1,6, he uses the first person, "we passed over"; and in Jos 6:25, "Rahab dwelleth in Israel even unto this day"; both passages imply a contemporary writer.
Keil gives a list of phrases and forms peculiar to this book and the Pentateuch, marking its composition in or near the same age. Jg 3:1-3; 1:27-29, repeat Jos 13:2-6; 16:10; 17:11, because Joshua's description suited the times described by the inspired writer of Judges. The capture of Hebron and Debir by Judah and its hero Caleb is repeated in Jg 1:9-15 from Jos 15:13-20. Possibly the account of the Danite occupation of Leshem or Laish is a later insertion in Jos 19:47 from Jg 18:7. So also the account (Jos 15:63; 18:28) of the joint occupation of Jerusalem by Israel and the Jebusites may be an insertion from Jg 1:8,21.
In the case of an authoritative record of the allotment of lands, which the book of Joshua is, the immediate successors who appended the account of his death (probably one or more of the elders who took part in Joshua's victories and outlived him: "we," Jos 5:1,6; 24:31; Jg 2:7) would naturally insert the exact state of things then, which in Joshua's time were in a transition state, his allotments not having been taken full possession of until after his death. The expulsion of the Jebusites from Jerusalem at the beginning of David's reign proves that Joshua and Judges were written before David. The Gibeonites were in Joshua's time (Jos 9:27) "hewers of wood and drawers of water" for the sanctuary "even unto this day," but Saul set aside the covenant and tried to destroy them; so that the book of Joshua was before Saul. The only Phoenicians mentioned are the Sidonians, reckoned with the Canaanites as doomed to destruction; but in David's time Tyre takes the lead of Sidon, and is in treaty with David (Jos 13:4-6; 2Sa 5:11).
See Verses Found in Dictionary
In that day Jehovah made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. read more. By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way by the South, and go up into the hill-country:
So they went up, and spied out the land from the wilderness of Zin unto Rehob, to the entrance of Hamath. And they went up by the South, and came unto Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
And there we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.
And they said one to another, Let us make a captain, and let us return into Egypt.
And Jehovah said unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.
And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.
And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which Jehovah hath commanded to give unto the nine tribes, and to the half-tribe;
The priests the Levites, even all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Jehovah made by fire, and his inheritance. And they shall have no inheritance among their brethren: Jehovah is their inheritance, as he hath spoken unto them.
Now it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of Nun, Moses minister, saying, Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses.
Every place that the sole of your foot shall tread upon, to you have I given it, as I spake unto Moses. From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border.
From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border. There shall not any man be able to stand before thee all the days of thy life. as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.
There shall not any man be able to stand before thee all the days of thy life. as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee. Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them. read more. Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest.
Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.
Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.
Pass through the midst of the camp, and command the people, saying, Prepare you victuals; for within three days ye are to pass over this Jordan, to go in to possess the land, which Jehovah your God giveth you to possess it.
And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
And Jehovah said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called Gilgal, unto this day.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And Jehovah said unto Joshua, See, I have given into thy hand Jericho, and the king thereof, and the mighty men of valor.
But Rahab the harlot, and her father's household, and all that she had, did Joshua save alive; and she dwelt in the midst of Israel unto this day, because she hid the messengers, whom Joshua sent to spy out Jericho.
And Jehovah said unto Joshua, Get thee up; wherefore art thou thus fallen upon thy face?
And Jehovah said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai; see, I have given into thy hand the king of Ai, and his people, and his city, and his land;
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
And Jehovah said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee.
And Jehovah said unto Joshua, Be not afraid because of them; for to-morrow at this time will I deliver them up all slain before Israel: thou shalt hock their horses, and burn their chariots with fire.
So Joshua took all that land, the hill-country, and all the South, and all the land of Goshen, and the lowland, and the Arabah, and the hill-country of Israel, and the lowland of the same;
So Joshua took the whole land, according to all that Jehovah spake unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land had rest from war.
And these are the kings of the land whom Joshua and the children of Israel smote beyond the Jordan westward, from Baal-gad in the valley of Lebanon even unto mount Halak, that goeth up to Seir; and Joshua gave it unto the tribes of Israel for a possession according to their divisions;
the king of Jerusalem, one; the king of Hebron, one; the king of Jarmuth, one; the king of Lachish, one; read more. the king of Eglon, one; the king of Gezer, one;
Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed.
Now Joshua was old and well stricken in years; and Jehovah said unto him, Thou art old and well stricken in years, and there remaineth yet very much land to be possessed. This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;
This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites;
This is the land that yet remaineth: all the regions of the Philistines, and all the Geshurites; from the Shihor, which is before Egypt, even unto the border of Ekron northward, which is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim,
from the Shihor, which is before Egypt, even unto the border of Ekron northward, which is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekronites; also the Avvim, on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites;
on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites;
on the south; all the land of the Canaanites, and Mearah that belongeth to the Sidonians, unto Aphek, to the border of the Amorites; and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;
and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;
and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath;
and the land of the Gebalites, and all Lebanon, toward the sunrising, from Baal-gad under mount Hermon unto the entrance of Hamath; all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee.
all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee.
all the inhabitants of the hill-country from Lebanon unto Misrephoth-maim, even all the Sidonians; them will I drive out from before the children of Israel: only allot thou it unto Israel for an inheritance, as I have commanded thee. Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh.
Now therefore divide this land for an inheritance unto the nine tribes, and the half-tribe of Manasseh. With him the Reubenites and the Gadites received their inheritance, which Moses gave them, beyond the Jordan eastward, even as Moses the servant of Jehovah gave them: read more. from Aroer, that is on the edge of the valley of the Arnon, and the city that is in the middle of the valley, and all the plain of Medeba unto Dibon; and all the cities of Sihon king of the Amorites, who reigned in Heshbon, unto the border of the children of Ammon; and Gilead, and the border of the Geshurites and Maacathites, and all mount Hermon, and all Bashan unto Salecah; all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (the same was left of the remnant of the Rephaim); for these did Moses smite, and drove them out. Nevertheless the children of Israel drove not out the Geshurites, nor the Maacathites: but Geshur and Maacath dwell in the midst of Israel unto this day. Only unto the tribe of Levi he gave no inheritance; the offerings of Jehovah, the God of Israel, made by fire are his inheritance, as he spake unto him.
Forty years old was I when Moses the servant of Jehovah sent me from Kadesh-barnea to spy out the land; and I brought him word again as it was in my heart. Nevertheless my brethren that went up with me made the heart of the people melt; but I wholly followed Jehovah my God. read more. And Moses sware on that day, saying, Surely the land whereon thy foot hath trodden shall be an inheritance to thee and to thy children for ever, because thou hast wholly followed Jehovah my God. And now, behold, Jehovah hath kept me alive, as he spake, these forty and five years, from the time that Jehovah spake this word unto Moses, while Israel walked in the wilderness: and now, lo, I am this day fourscore and five years old.
And unto Caleb the son of Jephunneh he gave a portion among the children of Judah, according to the commandment of Jehovah to Joshua, even Kiriath-arba, which Arba was the father of Anak (the same is Hebron). And Caleb drove out thence the three sons of Anak: Sheshai, and Ahiman, and Talmai, the children of Anak. read more. And he went up thence against the inhabitants of Debir: now the name of Debir beforetime was Kiriath-sepher. And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife. And it came to pass, when she came unto him , that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said, What wouldest thou? And she said, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And he gave her the upper springs and the nether springs. This is the inheritance of the tribe of the children of Judah according to their families.
And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.
And they drove not out the Canaanites that dwelt in Gezer: but the Canaanites dwell in the midst of Ephraim unto this day, and are become servants to do taskwork.
And this was the lot for the tribe of Manasseh; for he was the first-born of Joseph. As for Machir the first-born of Manasseh, the father of Gilead, because he was a man of war, therefore he had Gilead and Bashan.
And Manasseh had in Issachar and in Asher Beth-shean and its towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.
And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel.
And the whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the tent of meeting there: and the land was subdued before them.
And Joshua said unto the children of Israel, How long are ye slack to go in to possess the land, which Jehovah, the God of your fathers, hath given you?
and Zelah, Eleph, and the Jebusite (the same is Jerusalem), Gibeath, and Kiriath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
And the border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Jehovah, at the door of the tent of meeting. So they made an end of dividing the land.
When ye transgress the covenant of Jehovah your God, which he commanded you, and go and serve other gods, and bow down yourselves to them; then will the anger of Jehovah be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.
And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire. And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland. read more. And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai. And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.) And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife. And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife. And it came to pass, when she came unto him , that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou? And she said unto him, Give me a blessing; for that thou hast set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And Manasseh did not drive out the inhabitants of Beth-shean and its towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. read more. And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
And the people served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great work of Jehovah that he had wrought for Israel.
Now these are the nations which Jehovah left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan; only that the generations of the children of Israel might know, to teach them war, at the least such as beforetime knew nothing thereof: read more. namely , the five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entrance of Hamath.
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt in security, after the manner of the Sidonians, quiet and secure; for there was none in the land, possessing authority, that might put them to shame in anything, and they were far from the Sidonians, and had no dealings with any man.
And Solomon ruled over all the kingdoms from the River unto the land of the Philistines, and unto the border of Egypt: they brought tribute, and served Solomon all the days of his life.
Save thy people, and bless thine inheritance: Be their shepherd also, and bear them up for ever.
He shall have dominion also from sea to sea, And from the River unto the ends of the earth.
And he led them safely, so that they feared not; But the sea overwhelmed their enemies. And he brought them to the border of his sanctuary, To this mountain, which his right hand had gotten. read more. He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents. Yet they tempted and rebelled against the Most High God, And kept not his testimonies; But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow. For they provoked him to anger with their high places, And moved him to jealousy with their graven images. When God heard this , he was wroth, And greatly abhorred Israel; So that he forsook the tabernacle of Shiloh, The tent which he placed among men; And delivered his strength into captivity, And his glory into the adversary's hand. He gave his people over also unto the sword, And was wroth with his inheritance. Fire devoured their young men; And their virgins had no marriage-song. Their priests fell by the sword; And their widows made no lamentation. Then the Lord awaked as one out of sleep, Like a mighty man that shouteth by reason of wine.
The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear. Thou didst march though the land in indignation; Thou didst thresh the nations in anger. read more. Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundest the head out of the house of the wicked man, Laying bare the foundation even unto the neck. Selah.
Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;
For if Joshua had given them rest, he would not have spoken afterward of another day.
By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace. read more. And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?