Reference: Key
Easton
frequently mentioned in Scripture. It is called in Hebrew maphteah, i.e., the opener (Jg 3:25); and in the Greek New Testament kleis, from its use in shutting (Mt 16:19; Lu 11:52; Re 1:18, etc.). Figures of ancient Egyptian keys are frequently found on the monuments, also of Assyrian locks and keys of wood, and of a large size (comp. Isa 22:22).
The word is used figuratively of power or authority or office (Isa 22:22; Re 3:7; 1:8; comp. Re 9:1; 20:1; comp. also Mt 16:19; 18:18). The "key of knowledge" (Lu 11:52; comp. Mt 23:13) is the means of attaining the knowledge regarding the kingdom of God. The "power of the keys" is a phrase in general use to denote the extent of ecclesiastical authority.
See Verses Found in Dictionary
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.
"But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse
"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."
"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."
"I am the Alpha and the Omega" [Note: These are the first and last letters of the Greek alphabet, and indicate "the beginning and the end" See 21:6], says the Lord God Almighty, who is [in the present], and who was [in the past] and who will come [in the future].
and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.
"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:
[When] the fifth angel sounded its trumpet, I saw a star that had fallen from the sky to the earth. And the key to the shaft leading to the deep pit [Note: This is thought to be the place where the devil and his demons live] was given to him.
Then I saw an angel coming down from heaven, holding the key to the pit and a huge chain in his hand.
Fausets
Song 5:4-5. A piece of wood, from seven inches to two feet long, fitted with pegs which correspond to small holes in the bolt within; the key put through a hole draws the bolt. The symbol of authority to open or shut (Isa 22:22; Re 3:7; 1:18). A chamberlain's (eunuch) badge of office is often a key, hung by a kerchief "on the shoulders" (Isa 9:6). The power of the keys was given to Peter and the other apostles only at times (Mt 16:19; 18:18) when, and in so far as, Christ made him and them infallible. Peter rightly opened the gospel door to the Gentiles (Acts 10; Ac 11:17-18; 14:27), but he wrongly tried to shut it again (Ga 2:11-18; compare Lu 11:52).
See Verses Found in Dictionary
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.
"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."
[Therefore], if God gave to them [i.e., the Gentiles] the same gift as He gave to us [Jews] when we [apostles, See chapter 1-2] believed in the Lord Jesus Christ, how could I stand against [the will of] God [by refusing to immerse them]?'" So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.
But when Cephas came to Antioch [of Syria], I confronted him personally [about a matter] for which he deserved to be condemned. For, before certain [leaders] came from James [i.e., Jesus' brother, a leader of the Jerusalem church, See Acts 12:17; 15:13-22], he had eaten [a social meal] with some Gentiles. But when these men came, he abruptly discontinued this practice out of fear of the circumcised ones [i.e., out of concern for what the Jews would think of him]. read more. Then the rest of the Jews also discontinued [eating with Gentiles] along with Peter, until even Barnabas was influenced to go along with this hypocritical practice. But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?" Although we are Jews by natural birth, and not sinful Gentiles [who do not have a relationship with God], still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God. But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not. For if I try to build up again what I had already destroyed [i.e., by returning to depend on compliance with the law of Moses to become right with God, after having rejected this system by trusting in Christ to save me], I would certainly be guilty of sin.
and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.
"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:
Hastings
A. R. S. Kennedy.
Morish
Used symbolically for authority to open or to shut. Spoken of Eliakim, 'established by God,' as having the key of the house of David laid upon his shoulder: "he shall open, and none shall shut; and he shall shut, and none shall open." Isa 22:22. He is a type of the Lord Jesus, as spoken of in Re 3:7, who has also the keys of hades and of death. Re 1:18. To Peter were given the keys of the kingdom of heaven, Mt 16:19, which he opened to the Jews in Acts 2, and to the Gentiles in Acts 10. The Lord charged the doctors of the law with taking away the key of knowledge. Lu 11:52. This they did by their traditions and by hindering those who would have entered in to the blessings brought by Christ.
See Verses Found in Dictionary
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
"It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."
and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.
"And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:
Smith
Key.
The key of a native Oriental lock is a piece of wood, from seven inches to two feet in length, fitted with the wires or short nails, which, being inserted laterally into the hollow bolt which serves as a lock, raises other pins within the staple so as to allow the bolt to be drawn back. (Keys were sometimes of bronze or iron, and so large that one was as much as a man could carry. They are used in Scripture as a symbol of authority and power. Giving keys to a person signifies the intrusting of him with an important charge.
In England in modern times certain officers of the government receive, at their induction into office, a golden key. --ED.)
See Verses Found in Dictionary
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
Watsons
KEY is frequently mentioned in Scripture, as well in a natural as in a figurative sense. The keys of the ancients were very different from ours; because their doors and trunks were closed generally with bands, and the key served only to loosen or fasten these bands in a certain manner. In a moral sense key has many significations: "And the key of the house of David will I lay upon his shoulder: so he shall open, and none shall shut; and he shall shut, and none shall open," Isa 22:22,
See Verses Found in Dictionary
[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."
Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.
and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.