Reference: Knife
Easton
(1.) Heb hereb, "the waster," a sharp instrument for circumcision (Jos 5:2-3, lit. "knives of flint;" comp. Ex 4:25); a razor (Eze 5:1); a graving tool (Ex 20:25); an axe (Eze 26:9).
(2.) Heb maakeleth, a large knife for slaughtering and cutting up food (Ge 22:6,10; Pr 30:14).
(3.) Heb sakkin, a knife for any purpose, a table knife (Pr 23:2).
(4.) Heb mahalaph, a butcher's knife for slaughtering the victims offered in sacrifice (Ezr 1:9).
(5.) Smaller knives (Heb ta'ar, Jer 36:26) were used for sharpening pens. The pruning-knives mentioned in Isa 18:5 (Heb mizmaroth) were probably curved knives.
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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time. And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
And put a knife to thy throat, if thou be a man given to appetite.
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
And thou, son of man, take thee a sharp knife, take thee a barber's rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
Fausets
Originally of flakes of stone or flint, which was retained for sacred purposes as circumcision, even after the introduction of bronze, iron, and steel (Ex 4:25; Jos 5:2, margin). The Egyptians never used bronze or steel in preparing the mummies, stone being regarded as purer and more sacred. Used little at meals, but for slaughtering animals and cutting up carcass (Ge 22:6; Le 7:33-34). Also by scribes for making and mending the reed pen (Jer 36:23, "penknife"; see also 1Ki 18:28). (See CIVILIZATION; JOSHUA.)
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And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
Hastings
Of the various sorts of knives noticed in the OT mention may be made of the flint knives used for the rite of circumcision (Jos 5:2 f., cf. Ex 4:25)
See Verses Found in Dictionary
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
And thou, son of man, take thee a sharp knife, take thee a barber's rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
Smith
Knife.
1. The knives of the Egyptians, and of other nations in early times, were probably only of hard stone, and the use of the flint or stone knife was sometimes retained for sacred purposes after the introduction of iron and steel.
2. In their meals the Jews, like other Orientals, made little use of knives, but they were required both for slaughtering animals, either for food or sacrifice, and for cutting up the carcass.
Le 7:33-34; 8:15,20,25; 9:13; Nu 18:18; 1Sa 9:24
etc.
3. Smaller knives were in use for paring fruit (Josephus) and for sharpening pens.
4. The razor was often used for Nazarite purposes, for which a special chamber was reserved in the temple.
, etc.
5. The pruning-hooks of
were probably curved knives.
6. The lancets of the priests of Baal were doubtless pointed knives.
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He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part. For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
And thou, son of man, take thee a sharp knife, take thee a barber's rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.