Reference: Knowledge
Hastings
KNOWLEDGE
I. Human knowledge
1. In the OT.
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Blessed are the pure in heart; for they will see God.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that, though thou didst hide these things from the wise and discerning, thou didst reveal them to babes. Yea, Father, for so it seemed good in thy sight. read more. All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.
And he came a little nearer, and fell on his face, praying and saying, Father, if it be possible, let this cup pass from me! nevertheless, not as I will, but as Thou wilt.
He saith to them, How many loaves have ye? Go and see. And when they knew, they say, Five, and two fishes.
He saith to them, How many loaves have ye? Go and see. And when they knew, they say, Five, and two fishes.
And he asked his father, How long hath it been thus with him? And he said, From a child;
And he asked his father, How long hath it been thus with him? And he said, From a child;
But that day or hour knoweth no one, not even the angels in heaven, nor the Son, but the Father.
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lema sabachthani? which is, when interpreted, My God, my God, why hast thou forsaken me?
And Jesus increased in wisdom and stature, and in favor with God and men.
And Jesus asked him, saying, What is thy name? And he said, Legion; because many demons had entered into him.
For he whom God sent speaketh the words of God; for he giveth not the Spirit by measure.
Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner; for the Father loveth the Son, and showeth him all things which he himself doeth; and greater works than these will he show him, so that ye will wonder.
If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.
Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.
and said, Where have ye laid him? They say to him, Lord, come and see.
and said, Where have ye laid him? They say to him, Lord, come and see.
Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak; and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me.
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send.
and they were publishing the glad tidings there.
Because that which may be known of God is manifest within them; for God made it manifest to them. For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse.
to the church of God which is at Corinth, the sanctified in Christ Jesus, called, holy, with all that in every place call upon the name of our Lord Jesus Christ, their Lord and ours;
But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;
For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;
whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ;
that their hearts may be encouraged, they being knit together in love, and that they may attain to all the riches of a full assurance of the understanding, to the full knowledge of the mystery of God;
O Timothy, keep that which is committed to thy trust, avoiding the profane babblings, and oppositions of the falselycalled knowledge;
Paul, a servant of God, and an apostle of Christ Jesus, for the faith of Gods elect, and the knowledge of the truth which is according to godliness,
Morish
There are several Greek words translated 'to know,' the principal of which are
1. ????, signifying 'inward conscious knowledge' in the mind; and
2. ???????, signifying 'objective knowledge.' The latter passes into consciousness, but not vice versa. There are several passages in the N.T. in which both words occur, a study will show that the words are not used promiscuously, and need to be carefully considered .
Mt 24:43. Know 2 this, that if the goodman of the house had known 1 in what watch the thief would come, etc. The same distinction occurs in Lu 12:39.
Mr 4:13. Know 1 ye not this parable? and how then will ye know 2 all parables?
Joh 7:27. We know 1 this man whence he is; but when Christ cometh, no man knoweth 2 whence he is.
Joh 8:55. Ye have not known 2 him; but I know 1 him; and if I should say, I know 1 him not, I shall be a liar like unto you: but I know 1 him, and keep his saying.
Joh 13:7. What I do thou knowest 1 not now; but thou shalt know 2 hereafter.
Joh 21:17. Lord, thou knowest 1 all things; thou knowest 2 that I love thee.
Ro 7:7. I had not known 2 sin, but by the law: for I had not known 1 lust, except the law had said, Thou shalt not covet.
1Co 8:1-2. We know 1 that we all have knowledge 2. Knowledge 2 puffeth up, but charity edifieth. And if any man think that he knoweth 1 (Editors alter this into 2 ) anything, he knoweth 2 nothing yet as he ought to know. 2
2Co 5:16. Henceforth know 1 we no man after the flesh: yea, though we have known 2 Christ after the flesh, yet now henceforth know 2 we him no more.
Heb 8:11. They shall not teach . . . . saying, Know 2 the Lord: for all shall know 1 me, from the least to the greatest.
1Jo 2:29. If ye know 1 that he is righteous, ye know 2 that every one that doeth righteousness is born of him.
1Jo 5:20. We know 1 that the Son of God is come, and hath given us an understanding, that we may know 2 him that is true.
Both these words are employed for the Lord's own knowledge. In Mt 12:15, Jesus knew 2 (that they were plotting to destroy him) having heard it. And in Mt 12:25 Jesus knew 1 their thoughts
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All things were delivered to me by my Father; and no one knoweth the Son but the Father; nor doth any one know the Father, but the Son, and he to whom it is the will of the Son to reveal him.
But Jesus, knowing it, withdrew from thence; and many followed him; and he healed them all,
And he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and no city or house divided against itself will stand.
But be sure of this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through.
And he saith to them, Know ye not this parable? and how will ye know all the parables?
All things were delivered to me by my Father; and no one knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom it is the will of the Son to reveal him.
And be sure of this, that if the master of the house had known at what hour the thief was coming, he would not have suffered his house to be broken through.
Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.
yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.
Jesus answered and said to him, What I do thou knowest not now, but thou wilt know hereafter.
He saith to him the third time, Simon, son of John, lovest thou me? Peter was grieved because he said to him the third time, Lovest thou me? And he said to him, Lord, thou knowest all things; thou knowest that I love thee. He saith to him, Feed my sheep.
What then shall we say? Is the Law sin? God forbid! But I should not have known sin, except by the Law; for I should not have known sinful desire, unless the Law had said, "Thou shalt not covet."
Now concerning the things offered in sacrifice to idols, we know that we all have knowledge. Knowledge puffeth up, but love edifieth; if any one think that he knoweth anything, he knoweth nothing yet, as he ought to know;
Love never faileth; but whether there are prophesyings, they will come to an end; whether tongues, they will cease; whether knowledge, it will be done away. For we know in part, and we prophesy in part;
For now we see in a mirror, obscurely; but then face to face; now I know in part, but then I shall fully know even as I also am fully known.
So that we henceforth know no one according to the flesh; and if we have even known Christ according to the flesh, yet now we no longer know him.
And they shall not teach every one his fellowcitizen, and every one his brother, saying, Know the Lord; for all shall know me, from the least to the greatest.
If ye know that he is righteous, ye know that every one also that doeth righteousness hath been born of him.
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life.