Reference: Magistrate
Easton
a public civil officer invested with authority. The Hebrew shophetim, or judges, were magistrates having authority in the land (De 1:16-17). In Jg 18:7 the word "magistrate" (A.V.) is rendered in the Revised Version "possessing authority", i.e., having power to do them harm by invasion. In the time of Ezra (Ezr 9:2) and Nehemiah (Ne 2:16; 4:14; 13:11) the Jewish magistrates were called seganim, properly meaning "nobles." In the New Testament the Greek word archon, rendered "magistrate" (Lu 12:58; Tit 3:1), means one first in power, and hence a prince, as in Mt 20:25; 1Co 2:6,8. This term is used of the Messiah, "Prince of the kings of the earth" (Re 1:5). In Ac 16:20,22,35-36,38, the Greek term strategos, rendered "magistrate," properly signifies the leader of an army, a general, one having military authority. The strategoi were the duumviri, the two praetors appointed to preside over the administration of justice in the colonies of the Romans. They were attended by the sergeants (properly lictors or "rod bearers").
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And I commanded your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and him also that sojourneth with him. Ye shall not respect persons in judgment: ye shall hear the small as well as the great; ye shall not be afraid of the face of man, for the judgment is God's; and the matter that is too hard for you shall ye bring to me, that I may hear it.
Then the five men departed, and came to La'ish, and saw the people who were there, how they dwelt in security, after the manner of the Sido'nians, quiet and unsuspecting, lacking nothing that is in the earth, and possessing wealth, and how they were far from the Sido'nians and had no dealings with any one.
for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness.
And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses.
Then I contended with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place.
But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.
For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.
and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
And when it was day, the praetors sent the lictors, saying, Let those men go. And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace.
And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.
As therefore ye have received the Christ, Jesus the Lord, walk in him,
See that there be no one who shall lead you away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
Hastings
This word is used in the AV to represent either 'judge' or 'ruler'
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Then the five men departed, and came to La'ish, and saw the people who were there, how they dwelt in security, after the manner of the Sido'nians, quiet and unsuspecting, lacking nothing that is in the earth, and possessing wealth, and how they were far from the Sido'nians and had no dealings with any one.
And thou, Ezra, after the wisdom of thy God, which is in thy hand, set magistrates and judges who may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye him that knows them not.
But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;
For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.
and having brought them up to the praetors, said, These men utterly trouble our city, being Jews, and announce customs which it is not lawful for us to receive nor practise, being Romans. read more. And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them. And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely; who, having received such a charge, cast them into the inner prison, and secured their feet to the stocks. And at midnight Paul and Silas, in praying, were praising God with singing, and the prisoners listened to them. And suddenly there was a great earthquake, so that the foundations of the prison shook, and all the doors were immediately opened, and the bonds of all loosed. And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled. But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here. And having asked for lights, he rushed in, and, trembling, fell down before Paul and Silas. And leading them out said, Sirs, what must I do that I may be saved? And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. And they spoke to him the word of the Lord, with all that were in his house. And he took them the same hour of the night and washed them from their stripes; and was baptised, he and all his straightway. And having brought them into his house he laid the table for them, and rejoiced with all his house, having believed in God. And when it was day, the praetors sent the lictors, saying, Let those men go. And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace. But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out. And the lictors reported these words to the praetors. And they were afraid when they heard they were Romans.
Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work,