Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
See Verses Found in Dictionary
And it came to pass, after three days they found him in the temple, sitting in the midst of the teachers, both hearing them, and asking them questions:
the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
See Verses Found in Dictionary
And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
Neither be ye called masters: for one is your master, even the Christ.
And Judas, who betrayed him, answered and said, Is it I, Rabbi? He saith unto him, Thou hast said.
And straightway he came to Jesus, and said, Hail, Rabbi; and kissed him.
And he himself was in the stern, asleep on the cushion: and they awake him, and say unto him, Teacher, carest thou not that we perish?
And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
And Peter calling to remembrance saith unto him, Rabbi, behold, the fig tree which thou cursedst is withered away.
And when he was come, straightway he came to him, and saith, Rabbi; and kissed him.
And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?
And Simon answered and said, Master, we toiled all night, and took nothing: but at thy word I will let down the nets.
And they came to him, and awoke him, saying, Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee .
And it came to pass, as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah: not knowing what he said.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.
and they lifted up their voices, saying, Jesus, Master, have mercy on us.
And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?
In the mean while the disciples prayed him, saying, Rabbi, eat.
And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?
The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?
But the centurion gave more heed to the master and to the owner of the ship, than to those things which were spoken by Paul.
And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.
Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that partake of the benefit are believing and beloved. These things teach and exhort.
Exhort'servants to be in subjection to their own masters, and to be well-pleasing to them in all things; not gainsaying;
Be not many of you teachers, my brethren, knowing that we shall receive heavier judgment.
for in an hour so great riches is made desolate. And every shipmaster, and every one that saileth any wither, and mariners, and as many as gain their living by sea, stood afar off,