Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass, that, after three days, they found him in the temple, sitting amidst the teachers, - both hearkening unto them, and questioning them.
The same, came unto him, by night, and said unto him - Rabbi! we know that, from God, thou hast come, a teacher; for, no one, can be doing, these signs, which, thou, art doing, except, God, be with him.
Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe, coming near, said unto him, - Teacher; I will follow thee, whithersoever Thou goest.
But, ye, - do not be called Rabbi, - for, one, is your Teacher, and, all ye, are brethren;
Neither be called leaders, for, your leader, is one, the Christ;
And Judas, who was delivering him up, answering, said - Can it be, I, Rabbi? He saith unto him - Thou, hast said.
And, straightway, coming unto Jesus, he said - Joy to thee! Rabbi, and eagerly kissed him.
And he was in the stern, on the cushion, sleeping. And they arouse him, and say unto him, Teacher! carest thou not that we perish?
And Peter, answering, saith unto Jesus - Rabbi! it is, delightful, for us to be, here, - let us therefore make three tents, for thee, one, and, for Moses, one, and, for Elijah, one;
and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.
And, coming, straightway, stepping forward to him, he saith - Rabbi! and openly kissed him.
And there came, even tax-collectors, to be immersed; and they said unto him - Teacher! what, shall we, do?
And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets.
And, coming near, they roused him up, saying - Master! Master! we perish! And, he, roused up, rebuked the wind, and the surging of the water; and they ceased, and it became a calm.
And Jesus said - Who, is it that touched me? And, when all were denying, Peter said - Master! the multitudes, are hemming thee in, and pressing along.
And it came to pass, when they were being parted from him, Peter said unto Jesus - Master! it is, delightful, for us to be, here: Let us, therefore, make three tents, one for thee, and one for Moses, and one for Elijah: - not knowing what he said.
But John, answering, said - Master! we saw some one, in thy name, casting out demons, - and we forbade him, because he followeth not with us.
and, they, lifted up a voice, saying - Jesus! Master! have mercy on us!
But Jesus, turning, and looking at them following, saith unto them - What seek ye? And, they, said unto him - Rabbi! which meaneth, when translated, Teacher, Where abidest thou?
In the meantime, the disciples were requesting him, saying - Rabbi! eat.
And his disciples questioned him, saying - Rabbi! who sinned, this man or his parents, that, blind, he should be born?
The disciples say unto him - Rabbi! just now, were the Jews seeking to stone thee - and, again, goest thou thither?
But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken.
And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.
Ye masters! that which is just and equitable, unto your servants, be rendering, knowing that, ye also, have a Master in heaven.
Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed. They, however, that have believing masters, let them not despise them, because they are, brethren but, the more, be doing them service, because, believing and beloved, are they who, from the good workmanship, receive advantage. These things, be teaching, and exhorting: -
Servants, unto their own masters, to be submitting themselves in all things, to be, well-pleasing, not gainsaying,
Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive;
That, in one hour, hath been laid waste, such great wealth as this! And, every pilot, and every passenger, and mariners, and as many as, by the sea, carry on traffic, afar off did stand,