Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it came to pass that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.
the same came to Jesus by night and said unto him, Rabbi, we know that thou art a teacher come from God, for no one can do these signs that thou doest unless God is with him.
My brethren, make not unto yourselves many teachers, knowing that we shall receive the greater condemnation.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe came and said unto him, Master, I will follow thee wherever thou goest.
But, as for you, desire not to be called Rabbi, for one is your Master, the Christ; and you are all brothers.
Neither be ye called masters, for one is your Master, the Christ.
Then Judas, who was betraying him, answered and said, Master, is it I? He said unto him, Thou hast said.
And forthwith he came to Jesus and said, Receive joy, master; and kissed him.
And he was in the hinder part of the ship, asleep on a pillow; and they awoke him and said unto him, Master, dost thou not care that we perish?
Then Peter answering, said unto Jesus, Master, it shall be good for us to remain here; and let us make three tabernacles: one for thee, and another for Moses, and another for Elijah.
Then Peter, remembering, said unto him, Master, behold, the fig tree which thou didst curse is withered away.
And as soon as he was come, he went straightway to him and said, Master, Master, and kissed him.
Then the publicans also came to be baptized and said unto him, Master, what shall we do?
And Simon answering said unto him, Master, we have toiled all the night and have taken nothing; nevertheless, at thy word I will let down the net.
And they came to him and awoke him, saying, Master, master, we perish. Then he arose and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
Then Jesus said, Who touched me? When all denied, Peter and those that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And it came to pass as they departed from him, Peter said unto Jesus, Master, it is good for us to remain here; and let us make three tabernacles: one for thee and one for Moses and one for Elijah, not knowing what he said.
And John answered and said, Master, we saw one casting out demons in thy name; and we forbade him, because he does not follow with us.
and lifted up their voices and said, Jesus, Master, have mercy on us.
Then Jesus turned and saw them following and said unto them, What seek ye? They said unto him, Rabbi (which is to say, being interpreted, Master), where dwellest thou?
In the meanwhile his disciples entreated him, saying, Rabbi, eat.
And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he was born blind?
His disciples said unto him, Rabbi, the Jews of late sought to stone thee, and goest thou there again?
Nevertheless the centurion believed the master and the owner of the ship more than those things which were spoken by Paul.
And, ye masters, do the same unto them, forbearing threats, knowing that their Master and yours is also in the heavens and that he is no respecter of persons.
Masters, do that which is just and right with your slaves, knowing that ye also have a Master in heaven.
Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and his doctrine not be blasphemed. And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.
Exhort slaves to be subject to their own masters and to please them well in all things; not contradicting;
My brethren, make not unto yourselves many teachers, knowing that we shall receive the greater condemnation.
For in one hour so great riches is come to nought. And every shipmaster and all the company in ships and sailors and as many as trade by sea stood afar off