Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
See Verses Found in Dictionary
And it was after three days they found him in the temple, sitting, in the midst of teachers, and bearing them, and inquiring of them.
He came to Jesus by night, and said to him, Rabbi, we know that thou hast come a teacher from God: for none can do these signs which thou doest, except God be with him.
Be ye not many teachers, my brethren, knowing that we shall receive the greater judgment.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
See Verses Found in Dictionary
And one scribe, coming near, said to him, Teacher, I will follow thee wherever thou goest.
And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren.
Nor be ye called leaders, for one is your Leader, Christ.
And Judas delivering him up, having answered, said, Far from it, am I, Rabbi? He said to him, Thou hast said.
And quickly having come to Jesus, he said, Hail, Rabbi! and kissed him.
And he was upon the back part of the ship, sleeping upon a pillow: and they aroused him, and say to him, Teacher, carest thou not that we perish?
And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias.
And Peter, having recalled to mind, says to him, Rabbi, behold, the fig tree which thou cursedst is dried up.
And having come, quickly having approached him, he says, Rabbi, rabbi; and kissed him.
And publicans came to be immersed, and said to him, Teacher, what shall we do?
And Simon having answered, said to him, Commander, wearied for the whole-night, we took nothing: but at thy word I will slacken the net.
And having come near, they awoke him, saying, Ruler ruler, we perish. And having risen, he censured the wind and heaving of water; and they ceased, and there was a calm.
And Jesus said; Who having touched me? And all denying, Peter said. and they with him: Ruler, the crowds hold with thee and press thee, and thou sayest, Who having touched me?
And it was in their having withdrawn from him, Peter said to Jesus, Ruler, it is good for us to be here: and let us make three tents, one for thee, and one for Moses, and one for Elias: not knowing what he says.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us.
And they lifted up the voice, saying, Jesus, faster, pity us.
And Jesus having turned, and seen them following, says to them, What seek ye? They said to him, Rabbi, (It says, being interpreted, Teacher,) where remainest thou
And in the mean time the disciples asked him, saying, Rabbi, eat.
And his disciples asked him, saying, Rabbi, who sinned, he, or his parents, that he was born blind?
The disciples say to him, Rabbi, now the Jews sought to stone thee; and retirest thou there again?
But the centurion was rather persuaded by the pilot and the shipmaster, than by the things spoken by Paul.
And, lords, do ye the same things to them, letting go threatening: knowing that also your own Lord is in the heavens; and distinction of persons is not with him.
Lords, render ye to servants Justice and equality; knowing that ye also have a Lord in the heavens.
Let as many servants as are under the yoke deem their own masters worthy of all honour, that the name of God and the doctrines be not defamed. And let them having faithful masters not despise, for they are brethren; but rather let them serve, because they are faithful and dearly beloved, they having mutually received of the beneficence. These things teach and beseech.
Servants to be subordinate to their own masters, to be pleasing in all things; not contradicting;
Be ye not many teachers, my brethren, knowing that we shall receive the greater judgment.
And every pilot, and all the crowd upon ships, and the sailors, and as many as work the sea, stood from far off,