Reference: Master
Hastings
The Greek word for teacher is tr 'master' in 2Ma 1:10, Jas 3:1, and in all its occurrences in the Gospels except Lu 2:46, where it is 'doctor,' and Joh 3:2 'teacher.' See Lord and Slave.
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And it happened that after three days they found Him in the temple, sitting in the midst of the teachers, both hearing them and questioning them.
He came to Jesus by night and said to Him, Rabbi, we know that you are a teacher come from God; for no man can do these miracles which you do unless God is with him.
My brothers, do not be many teachers, knowing that we shall receive the greater condemnation.
Morish
1. In the O.T. there are five words so translated, but only one that occurs frequently, adon, which is often rendered 'Lord,' and signifies 'master' either as owner or ruler. In the N.T. there is ??????, often translated 'Lord:' this is rendered 'master' in reference to God in Eph 6:9; Col 4:1; and is often used as between master and servants.
2. ??????????, 'teacher.' This is often translated 'master' in the gospels in application to the Lord. Mt 8:19; Mr 4:38; Lu 3:12; Joh 1:38, etc. It is the same word in Jas 3:1, "Be not many teachers."
3. ????????, master in the sense of 'owner,' as of slaves. 1Ti 6:1-2; 2Ti 2:21; Tit 2:9; 1Pe 2:18.
4. ?????????, 'superintendent, overseer.' Lu 5:5; 8:24,45; 9:33,49; 17:13.
5. ?????????, 'leader.' Mt 23:8,10.
6. ?????, 'Rabbi,' a Jewish title. Mt 26:25,49; Mr 9:5; 11:21; 14:45; Joh 4:31; 9:2; 11:8.
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And a certain scribe came and said to him, Master, I will follow You wherever You go.
But you must not be called Rabbi, for One is your teacher, Christ, and you are all brothers.
Nor be called teachers, for One is your Teacher, even Christ.
And answering, the one betraying Him, Judas, said, Master, Not am I the one? He said to him, You said it.
And coming up to Jesus immediately, he said, Hail, Master! And he kissed Him.
And He was in the stern of the boat, asleep on a headrest. And they awakened Him and said to Him, Master, do You not care that we perish?
And Peter answered and said to Jesus, Rabbi, it is good for us to be here. And let us make three tabernacles, one for You, and one for Moses, and one for Elijah.
And Peter, remembering, said to Him, Rabbi, behold, the fig tree which You cursed has withered away.
And coming, at once drawing near to Him, he said, Rabbi, Rabbi! And he ardently kissed Him.
And tax-collectors also came to be baptized and said to him, Teacher, what shall we do?
And answering, Simon said to Him, Master, we have toiled all the night and have taken nothing. Yet at Your word I will let down the net.
And they came to Him and awakened Him, saying, Master, Master, we are perishing! Then being aroused, He rebuked the wind and the raging of the water. And they ceased, and there was a calm.
And Jesus said, Who touched Me? And all having denied, Peter and those with Him said, Master, the crowd presses and jostles You, and You say, Who touched Me?
And in their parting from Him, it happened that Peter said to Jesus, Master, it is good for us to be here. And let us make three tabernacles, one for You and one for Moses and one for Elijah; not knowing what he said.
And John answered and said, Master, we saw one casting out demons in Your name. And we prevented him, because he does not follow us.
Then Jesus turned and saw them following and said to them, What do you seek? They said to Him, Rabbi (which is called, being translated, Teacher), where do you live?
And His disciples asked Him, saying, Master, who sinned, this man or his parents, that he was born blind?
The disciples said to Him, Rabbi, the Jews lately have sought to stone You, and do You go there again?
But the centurion was rather persuaded by the helmsman and the shipmaster, than by the things spoken by Paul.
And masters, do the same things to them, forbearing threatening, knowing that your Master also is in Heaven. There is no respect of persons with Him.
Masters, give to your slaves what is just and equal, knowing that you also have a Master in Heaven.
Let as many slaves as are under the yoke count their own masters worthy of all honor, so that the name and doctrine of God may not be blasphemed. And those who have believing masters, let them not despise them because they are brothers. But rather let them serve, because they are faithful and beloved, those of the good service receiving in return. Teach and exhort these things.
Slaves are to be obedient to their masters, to please them well in all things, not talking against,
My brothers, do not be many teachers, knowing that we shall receive the greater condemnation.
For in one hour such great riches was desolated. And every ship-pilot, and all the company on the ships, and sailors, and as many as work the sea, stood afar off.