Reference: Matthew, Gospel by
Morish
In this gospel Christ is more especially presented as the Messiah, the son of Abraham, and son of David. See GOSPELS. The genealogy here starts with Abraham, in contrast with that in Luke, which goes back to Adam because in that gospel the Lord is viewed as connected with man, i.e., the seed of the woman. Here we read, He "shall save his people from their sins," and in this gospel only is quoted the prophetic name IMMANUEL, 'God with us.' Here only is the account given of the Magi inquiring for the 'King of the Jews,' with the flight into Egypt, and the massacre of the infants. (The Magi did not come 'when Jesus was born' Mt 2:1 but several months afterwards. It is better translated 'Jesus having been born.') Christ is called out of Egypt, taking part thus in the history of Israel, God's first-born son. Ex 4:22. The Messiah being rejected, the remnant comes into weeping. Mt 2:17-18.
Matt. 3, Matt. 4. The remnant are separated by the preaching of John. Messiah takes His place with them in Jordan according to divine order. His Person is attested by a voice from heaven, and the full revelation of God in connection with the Son upon earth. Led of the Spirit, He overcomes Satan, and then calls the remnant around Himself.
In Matt. 5
See Verses Found in Dictionary
And thou shalt say to Pharaoh, Thus saith the LORD, Israel is my son, even my first-born.
Who forgiveth all thy iniquities; who healeth all thy diseases;
Who hath believed our report? and to whom is the arm of the LORD revealed?
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Now, after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
And whoever will be chief among you, let him be your servant: Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
Behold, your house is left to you desolate. For I say to you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
And as he sat upon the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the sign of thy coming, and of the end of the world? And Jesus answered and said to them, Take heed that no man deceive you.
And Jesus answered and said to them, Take heed that no man deceive you. For many will come in my name, saying, I am Christ; and will deceive many. read more. And ye will hear of wars, and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom: and there will be famines, and pestilences, and earthquakes in divers places. All these are the beginning of sorrows. Then will they deliver you up to be afflicted, and will kill you: and ye will be hated by all nations for my name's sake. And then will many be offended, and will betray one another, and will hate one another. And many false prophets will rise, and will deceive many. And because iniquity will abound, the love of many will become cold. But he that shall endure to the end, the same shall be saved. And this gospel of the kingdom shall be preached in all the world, for a testimony to all nations; and then shall the end come. When therefore ye shall see the abomination of desolation spoken of by Daniel the prophet, stand in the holy place, (whoever readeth, let him understand,) Then let them who are in Judea flee to the mountains: Let him who is on the house-top not come down to take any thing out of his house: Neither let him who is in the field return back to take his clothes. And woe to them that are with child, and to them that nurse infants in those days! But pray ye that your flight may not be in the winter, neither on the sabbath: For then shall be great tribulation, such as hath not been since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there would no flesh be saved: but for the elect's sake those days shall be shortened. Then if any man shall say to you, Lo, here is Christ, or there; believe it not. For false Christs will arise, and false prophets, and will show great signs and wonders; so that, if it were possible, they would deceive the very elect. Behold, I have told you before. Wherefore, if they shall say to you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even to the west; so shall also the coming of the Son of man be. For wherever the carcass is, there will the eagles be collected.
Therefore be ye also ready: for in such an hour as ye think not, the Son of man cometh. Who then is a faithful and wise servant, whom his Lord hath made ruler over his household, to give them food in due season? read more. Blessed is that servant, whom his lord, when he cometh, shall find so doing. Verily I say to you, that he will make him ruler over all his goods. But if that evil servant shall say in his heart, My Lord delayeth his coming; And shall begin to beat his fellow-servants, and to eat and drink with the drunken; The Lord of that servant will come in a day when he looketh not for him, and in an hour that he is not aware of, And will cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Then shall the kingdom of heaven be likened to ten virgins, who took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. read more. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said to the wise, Give us of your oil: for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they were going to buy, the bridegroom came; and they that were ready, went in with him to the marriage, and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say to you, I know you not. Watch therefore, for ye know neither the day nor the hour in which the Son of man cometh. For the kingdom of heaven is as a man traveling into a far country, who called his own servants, and delivered to them his goods. And to one he gave five talents, to another two, and to another one; to every man according to his several ability; and forthwith took his journey. Then he that had received the five talents, went and traded with the same, and gained other five talents. And likewise he that had received two, he also gained other two. But he that had received one, went and digged in the earth, and hid his lord's money. After a long time the lord of those servants cometh, and reckoneth with them. And he that had received five talents, came and brought other five talents, saying, Lord, thou deliveredst to me five talents: behold, I have gained besides them five talents more. His lord said to him, Well done thou good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. He also that had received two talents came, and said, Lord, thou deliveredst to me two talents: behold, I have gained two other talents besides them. His lord said to him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Then he who had received the one talent came, and said, Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strewed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast what is thine. His lord answered and said to him, Thou wicked and slothful servant, thou knewest that I reap where I have not sown, and gather where I have not strewed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received my own with interest. Take therefore the talent from him, and give it to him who hath ten talents. For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth. When the Son of man shall come in his glory, and all the holy angels with him, then will he sit upon the throne of his glory: And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats: And he will set the sheep on his right hand, but the goats on the left. Then will the King say to them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me food: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came to me. Then will the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came to thee? And the king will answer and say to them, Verily I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. Then will he say also to them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was hungry, and ye gave me no food: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then will they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? Then will he answer them, saying, Verily I say to you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: