Reference: Micaiah
American
1. A faithful and fearless prophet, consulted by King Ahab at the demand of Jehoshaphat as to the issue of their proposed campaign against the Syrians. He was imprisoned to abide the event, which coincided with his predictions and probably secured his release, 1Ki 22:8-38. Ahab's conduct in this matter displays the amazing folly of sins against light.
2. A prince of Judah, who seconded the efforts of Jehoshaphat to instruct and reform the people of Judah, 2Ki 17:7-9.
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The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things." The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah." read more. Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king." Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success." But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say." When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'" Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people." The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself and then enter into the battle; but you wear your royal robes." So the king of Israel disguised himself and then entered into the battle. Now the king of Syria had ordered his thirty-two chariot commanders, "Do not fight common soldiers or high-ranking officers; fight only the king of Israel." When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel." So they turned and attacked him, but Jehoshaphat cried out. When the chariot commanders realized he was not the king of Israel, they turned away from him. Now an archer shot an arrow at random, and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, because I'm wounded." While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot. As the sun was setting, a cry went through the camp, "Each one should return to his city and to his homeland." So the king died and was taken to Samaria, where they buried him. They washed off the chariot at the pool of Samaria (this was where the prostitutes bathed); dogs licked his blood, just as the Lord had said would happen.
This happened because the Israelites sinned against the Lord their God, who brought them up from the land of Egypt and freed them from the power of Pharaoh king of Egypt. They worshiped other gods; they observed the practices of the nations whom the Lord had driven out from before Israel, and followed the example of the kings of Israel. read more. The Israelites said things about the Lord their God that were not right. They built high places in all their cities, from the watchtower to the fortress.
Easton
who is like Jehovah?, the son of Imlah, a faithful prophet of Samaria (1Ki 22:8-28). Three years after the great battle with Ben-hadad (1Ki 20:29-34), Ahab proposed to Jehoshaphat, king of Judah, that they should go up against Ramoth-Gilead to do battle again with Ben-hadad. Jehoshaphat agreed, but suggested that inquiry should be first made "at the word of Jehovah." Ahab's prophets approved of the expedition; but Jehoshaphat, still dissatisfied, asked if there was no other prophet besides the four hundred that had appeared, and was informed of this Micaiah. He was sent for from prison, where he had been confined, probably on account of some prediction disagreeable to Ahab; and he condemned the expedition, and prophesied that it would end, as it did, in disaster. We hear nothing further of this prophet. Some have supposed that he was the unnamed prophet referred to in 1Ki 20:35-42.
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The armies were deployed opposite each other for seven days. On the seventh day the battle began, and the Israelites killed 100,000 Syrian foot soldiers in one day. The remaining 27,000 ran to Aphek and went into the city, but the wall fell on them. Now Ben Hadad ran into the city and hid in an inner room. read more. His advisers said to him, "Look, we have heard that the kings of the Israelite dynasty are kind. Allow us to put sackcloth around our waists and ropes on our heads and surrender to the king of Israel. Maybe he will spare our lives." So they put sackcloth around their waists and ropes on their heads and went to the king of Israel. They said, "Your servant Ben Hadad says, 'Please let me live!'" Ahab replied, "Is he still alive? He is my brother." The men took this as a good omen and quickly accepted his offer, saying, "Ben Hadad is your brother." Ahab then said, "Go, get him." So Ben Hadad came out to him, and Ahab pulled him up into his chariot. Ben Hadad said, "I will return the cities my father took from your father. You may set up markets in Damascus, just as my father did in Samaria." Ahab then said, "I want to make a treaty with you before I dismiss you." So he made a treaty with him and then dismissed him. One of the members of the prophetic guild, speaking with divine authority, ordered his companion, "Wound me!" But the man refused to wound him. So the prophet said to him, "Because you have disobeyed the Lord, as soon as you leave me a lion will kill you." When he left him, a lion attacked and killed him. He found another man and said, "Wound me!" So the man wounded him severely. The prophet then went and stood by the road, waiting for the king. He also disguised himself by putting a bandage down over his eyes. When the king passed by, he called out to the king, "Your servant went out into the heat of the battle, and then a man turned aside and brought me a prisoner. He told me, 'Guard this prisoner. If he ends up missing for any reason, you will pay with your life or with a talent of silver.' Well, it just so happened that while your servant was doing this and that, he disappeared." The king of Israel said to him, "Your punishment is already determined by your own testimony." The prophet quickly removed the bandage from his eyes and the king of Israel recognized he was one of the prophets. The prophet then said to him, "This is what the Lord says, 'Because you released a man I had determined should die, you will pay with your life and your people will suffer instead of his people.'"
The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things." The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah." read more. Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king." Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success." But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say." When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'" Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people."
Fausets
MICAIAH or MICHAIAH. Son of Imlah (1Ki 22:8). Consulted by Ahab at Jehoshaphat's request when undertaking the joint expedition against Ramoth Gilead, which Benhadad had engaged to restore (1Ki 20:34). The 400 prophets whom Ahab gathered together to "inquire the word of Jehovah" (1Ki 22:5) were prophets of Jeroboam's symbolic calf worship of Jehovah not of Baal. (See JEROBOAM.) Jehoshaphat begged for some "prophet of Jehovah besides," unconnected with the calf symbolism forbidden by the second commandment. Ahab mentioned Micaiah, adding "I hate him, for he doth not prophesy good concerning me but evil" (compare 1Ki 21:20; Jer 36:28).
Ahab had Micaiah already in prison, as 1Ki 22:26 implies, "carry him back ... prison." Josephus (Ant. 8:15, sec. 6) says that it was Micaiah who predicted ("in the word of Jehovah," Hag 1:13) death by a lion to the neighbor who would not smite him, and who, disguised with ashes, under the parable of one letting go a prisoner entrusted to him made Ahab in his hour of triumph, when the mortification would be the greater, condemn himself out of his own mouth, to lose his life for letting Benhadad escape (1Ki 20:35-43). Zedekiah, one of the 400, at the gate of Samaria where the two kings sat in state, symbolically putting horns or iron spikes on his head, foretold the transfer of Ephraim's blessing (De 33:17) to Ahab; "with the horns of the buffalo (or wild ox, reem) he shall push the people."
So all the rest said, "go up and prosper." Micaiah, though prompted to imitate their prophecies of good, would say only what Jehovah said (Nu 22:38). Ironically and in parody he repeated at first their parrot-like cry, "go and prosper," to show Ahab how easy such prophesying is if worldly interest were one's aim. Then, being adjured in Jehovah's name, Micaiah said "I saw all Israel scattered ... as sheep that have no shepherd (quoted by the Lord Jesus Himself, Mt 9:36, as it is previously the basis of Eze 34:5; Zec 10:2), and Jehovah said, these have no master (Ahab falling), let them return every man to his house." Instead of Moses' blessing on Ephraim awaiting Ahab, as Zedekiah had said, Moses' picture of what Israel would be at his death, "Jehovah's congregation as sheep having no shepherd," if no successor were appointed, would be realized (Nu 27:17). Ahab, though he had asked Micaiah to speak the truth, attributed it when spoken to Micaiah's ill will.
Micaiah therefore revealed the source unseen of the 400 prophets' falsehood; Jehovah, seen in real vision on His throne amidst His hosts, asked, who shall persuade Ahab to go up and fall at Ramoth Gilead? A lying spirit undertook to influence the 400 to Ahab's ruin (Zec 13:2; 1Jo 4:6). The access of Satan to the heavenly court in Old Testament times appears here and Job 1:6; 2:1 (but compare Re 12:7-10 as to the New Testament times). God said to the lying spirit, "go forth and do so." It was no invention of fancy, but a supernatural agency under Satan, by God's overruling appointment, which in righteous retribution gives over to a lie those who love not the truth (Jg 9:23; Job 12:16; Eze 14:9; 2Th 2:11-12).
God does not will or tempt to evil (Jas 1:13); but, as Ahab would not heed the true prophet, gives him over to the false (Ro 1:24-28; 9:17-23; Ex 7:3,13; 14:4,17; 10:20,27). The words "thou shalt persuade and prevail also" show that the human will was left free; God makes one stage in the sinner's downward course the sequel and punishment of the foregoing one; Ahab might have resisted the tempter. Zedekiah, conscious that he had not invented his lying prophecy, smote Micaiah on the cheek, asking "which way went the Spirit of Jehovah from me to speak unto thee? .... Thou shalt see in the day when thou shalt go into an inner chamber to hide," namely, from the vengeance of those misled by thee to their defeat.
Ahab commanded, "take Micaiah back unto Amon ... in the prison, feed him with bread and water of affliction (in more severe imprisonment than before) until I come in peace." Micaiah replied: "if thou return at all in peace Jehovah hath not spoken by me; hearken, O nations, every one of you"; appealing not only to Israel but to the Gentile world, to which Ahab had conformed, and which may heed, since Israel will not, so as when the event should come to pass to discern the truth of Jehovah (Mic 1:2).
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But I will harden Pharaoh's heart, and although I will multiply my signs and my wonders in the land of Egypt,
Yet Pharaoh's heart became hard, and he did not listen to them, just as the Lord had predicted.
But the Lord hardened Pharaoh's heart, and he did not release the Israelites.
But the Lord hardened Pharaoh's heart, and he was not willing to release them.
I will harden Pharaoh's heart, and he will chase after them. I will gain honor because of Pharaoh and because of all his army, and the Egyptians will know that I am the Lord." So this is what they did.
And as for me, I am going to harden the hearts of the Egyptians so that they will come after them, that I may be honored because of Pharaoh and his army and his chariots and his horsemen.
Balaam said to Balak, "Look, I have come to you. Now, am I able to speak just anything? I must speak only the word that God puts in my mouth."
who will go out before them, and who will come in before them, and who will lead them out, and who will bring them in, so that the community of the Lord may not be like sheep that have no shepherd."
May the firstborn of his bull bring him honor, and may his horns be those of a wild ox; with them may he gore all peoples, all the far reaches of the earth. They are the ten thousands of Ephraim, and they are the thousands of Manasseh.
The stones will be a reminder to you. When your children ask someday, 'Why are these stones important to you?'
God sent a spirit to stir up hostility between Abimelech and the leaders of Shechem. He made the leaders of Shechem disloyal to Abimelech.
Ben Hadad said, "I will return the cities my father took from your father. You may set up markets in Damascus, just as my father did in Samaria." Ahab then said, "I want to make a treaty with you before I dismiss you." So he made a treaty with him and then dismissed him. One of the members of the prophetic guild, speaking with divine authority, ordered his companion, "Wound me!" But the man refused to wound him. read more. So the prophet said to him, "Because you have disobeyed the Lord, as soon as you leave me a lion will kill you." When he left him, a lion attacked and killed him. He found another man and said, "Wound me!" So the man wounded him severely. The prophet then went and stood by the road, waiting for the king. He also disguised himself by putting a bandage down over his eyes. When the king passed by, he called out to the king, "Your servant went out into the heat of the battle, and then a man turned aside and brought me a prisoner. He told me, 'Guard this prisoner. If he ends up missing for any reason, you will pay with your life or with a talent of silver.' Well, it just so happened that while your servant was doing this and that, he disappeared." The king of Israel said to him, "Your punishment is already determined by your own testimony." The prophet quickly removed the bandage from his eyes and the king of Israel recognized he was one of the prophets. The prophet then said to him, "This is what the Lord says, 'Because you released a man I had determined should die, you will pay with your life and your people will suffer instead of his people.'" The king of Israel went home to Samaria bitter and angry.
When Elijah arrived, Ahab said to him, "So, you have found me, my enemy!" Elijah replied, "I have found you, because you are committed to doing evil in the sight of the Lord.
Then Jehoshaphat added, "First seek an oracle from the Lord."
The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things."
Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son.
Now the day came when the sons of God came to present themselves before the Lord -- and Satan also arrived among them.
Again the day came when the sons of God came to present themselves before the Lord, and Satan also arrived among them to present himself before the Lord.
With him are strength and prudence; both the one who goes astray and the one who misleads are his.
"Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned.
"'As for the prophet, if he is made a fool by being deceived into speaking a prophetic word -- I, the Lord, have made a fool of that prophet, and I will stretch out my hand against him and destroy him from among my people Israel.
They were scattered because they had no shepherd, and they became food for every wild beast.
Listen, all you nations! Pay attention, all inhabitants of earth! The sovereign Lord will testify against you; the Lord will accuse you from his majestic palace.
Then Haggai, the Lord's messenger, spoke the Lord's word to the people: "I am with you!" says the Lord.
For the household gods have spoken wickedness, the soothsayers have seen a lie, and as for the dreamers, they have disclosed emptiness and give comfort in vain. Therefore the people set out like sheep and become scattered because they have no shepherd.
And also on that day," says the Lord who rules over all, "I will remove the names of the idols from the land and they will never again be remembered. Moreover, I will remove the prophets and the unclean spirit from the land.
When he saw the crowds, he had compassion on them because they were bewildered and helpless, like sheep without a shepherd.
Therefore God gave them over in the desires of their hearts to impurity, to dishonor their bodies among themselves. They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is blessed forever! Amen. read more. For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error. And just as they did not see fit to acknowledge God, God gave them over to a depraved mind, to do what should not be done.
For the scripture says to Pharaoh: "For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth." So then, God has mercy on whom he chooses to have mercy, and he hardens whom he chooses to harden. read more. You will say to me then, "Why does he still find fault? For who has ever resisted his will?" But who indeed are you -- a mere human being -- to talk back to God? Does what is molded say to the molder, "Why have you made me like this?" Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use? But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction? And what if he is willing to make known the wealth of his glory on the objects of mercy that he has prepared beforehand for glory --
Let no one say when he is tempted, "I am tempted by God," for God cannot be tempted by evil, and he himself tempts no one.
Then war broke out in heaven: Michael and his angels fought against the dragon, and the dragon and his angels fought back. But the dragon was not strong enough to prevail, so there was no longer any place left in heaven for him and his angels. read more. So that huge dragon -- the ancient serpent, the one called the devil and Satan, who deceives the whole world -- was thrown down to the earth, and his angels along with him. Then I heard a loud voice in heaven saying, "The salvation and the power and the kingdom of our God, and the ruling authority of his Christ, have now come, because the accuser of our brothers and sisters, the one who accuses them day and night before our God, has been thrown down.
Hastings
Morish
Micai'ah
Son of Imla. When Ahab was joined by Jehoshaphat, and all Ahab's prophets foretold his success against Ramoth-gilead, Jehoshaphat asked if there was not yet another prophet of Jehovah of whom they could inquire. Then Micaiah was sent for, though Ahab said that he hated him, for he always prophesied evil unto him. At first Micaiah said, "Go ye up, and prosper, and they shall be delivered into your hand." The way in which this was said apparently convinced Ahab that it was spoken in irony, for he said, "How many times shall I adjure thee that thou say nothing but the truth to me in the name of the Lord?" Micaiah at once said that he saw all Israel scattered, having no shepherd. Jehovah said they had no master.
Then he relates that he had seen, probably in a vision, Jehovah sitting on His throne, and asking who would persuade Ahab to go to Ramoth-gilead and fall there. A spirit volunteered to accomplish it by being a lying spirit in the mouth of all Ahab's prophets. This had come to pass. Zedekiah, one of Ahab's prophets, struck Micaiah on the cheek, and said, "Which way went the Spirit of the Lord from me to speak unto thee?" Micaiah replied, "Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself." Ahab disguised himself, but was wounded by an arrow and died. Ahab's four hundred prophets, and Jehovah's one prophet are an instance of the conflict of spirits, which the Christian is now called upon to try. 1Ki 22:8-28; 2Ch 18:7-27.
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The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things." The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah." read more. Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king." Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success." But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say." When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'" Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people."
Smith
Mica'iah
(who is like God?). Micahiah, the son of Imlah, was a prophet of Samaria, who in the last year of the reign of Ahab king of Israel predicted his defeat and death, B.C. 897.
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There was no war between Syria and Israel for three years. In the third year King Jehoshaphat of Judah came down to visit the king of Israel. read more. The king of Israel said to his servants, "Surely you recognize that Ramoth Gilead belongs to us, though we are hesitant to reclaim it from the king of Syria." Then he said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army and horses are at your disposal." Then Jehoshaphat added, "First seek an oracle from the Lord." So the king of Israel assembled about four hundred prophets and asked them, "Should I attack Ramoth Gilead or not?" They said, "Attack! The sovereign one will hand it over to the king." But Jehoshaphat asked, "Is there not a prophet of the Lord still here, that we may ask him?" The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things." The king of Israel summoned an official and said, "Quickly bring Micaiah son of Imlah." Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them. Zedekiah son of Kenaanah made iron horns and said, "This is what the Lord says, 'With these you will gore Syria until they are destroyed.'" All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king." Now the messenger who went to summon Micaiah said to him, "Look, the prophets are in complete agreement that the king will succeed. Your words must agree with theirs; you must predict success." But Micaiah said, "As certainly as the Lord lives, I will say what the Lord tells me to say." When he came before the king, the king asked him, "Micaiah, should we attack Ramoth Gilead or not?" He answered him, "Attack! You will succeed; the Lord will hand it over to the king." The king said to him, "How many times must I make you solemnly promise in the name of the Lord to tell me only the truth?" Micaiah said, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'" The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?" Micaiah said, "That being the case, hear the word of the Lord. I saw the Lord sitting on his throne, with all the heavenly assembly standing on his right and on his left. The Lord said, 'Who will deceive Ahab, so he will attack Ramoth Gilead and die there?' One said this and another that. Then a spirit stepped forward and stood before the Lord. He said, 'I will deceive him.' The Lord asked him, 'How?' He replied, 'I will go out and be a lying spirit in the mouths of all his prophets.' The Lord said, 'Deceive and overpower him. Go out and do as you have proposed.' So now, look, the Lord has placed a lying spirit in the mouths of all these prophets of yours; but the Lord has decreed disaster for you." Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?" Micaiah replied, "Look, you will see in the day when you go into an inner room to hide." Then the king of Israel said, "Take Micaiah and return him to Amon the city official and Joash the king's son. Say, 'This is what the king says, "Put this man in prison. Give him only a little bread and water until I safely return."'" Micaiah said, "If you really do safely return, then the Lord has not spoken through me." Then he added, "Take note, all you people." The king of Israel and King Jehoshaphat of Judah attacked Ramoth Gilead. The king of Israel said to Jehoshaphat, "I will disguise myself and then enter into the battle; but you wear your royal robes." So the king of Israel disguised himself and then entered into the battle. Now the king of Syria had ordered his thirty-two chariot commanders, "Do not fight common soldiers or high-ranking officers; fight only the king of Israel." When the chariot commanders saw Jehoshaphat, they said, "He must be the king of Israel." So they turned and attacked him, but Jehoshaphat cried out. When the chariot commanders realized he was not the king of Israel, they turned away from him. Now an archer shot an arrow at random, and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, because I'm wounded." While the battle raged throughout the day, the king stood propped up in his chariot opposite the Syrians. He died in the evening; the blood from the wound ran down into the bottom of the chariot.