Reference: Mizpah
Easton
or Miz'peh, watch-tower; the look-out. (1.) A place in Gilead, so named by Laban, who overtook Jacob at this spot (Ge 31:49) on his return to Palestine from Padan-aram. Here Jacob and Laban set up their memorial cairn of stones. It is the same as Ramath-mizpeh (Jos 13:26).
(2.) A town in Gilead, where Jephthah resided, and where he assumed the command of the Israelites in a time of national danger. Here he made his rash vow; and here his daughter submitted to her mysterious fate (Jg 10:17; 11:11,34). It may be the same as Ramoth-Gilead (Jos 20:8), but it is more likely that it is identical with the foregoing, the Mizpeh of Ge 31:23,25,48-49.
(3.) Another place in Gilead, at the foot of Mount Hermon, inhabited by Hivites (Jos 11:3,8). The name in Hebrew here has the article before it, "the Mizpeh," "the watch-tower." The modern village of Metullah, meaning also "the look-out," probably occupies the site so called.
(4.) A town of Moab to which David removed his parents for safety during his persecution by Saul (1Sa 22:3). This was probably the citadel known as Kir-Moab, now Kerak. While David resided here he was visited by the prophet Gad, here mentioned for the first time, who was probably sent by Samuel to bid him leave the land of Moab and betake himself to the land of Judah. He accordingly removed to the forest of Hareth (q.v.), on the edge of the mountain chain of Hebron.
(5.) A city of Benjamin, "the watch-tower", where the people were accustomed to meet in great national emergencies (Jos 18:26; Jg 20:1,3; 21:1,5; 1Sa 7:5-16). It has been supposed to be the same as Nob (1Sa 21:1; 22:9-19). It was some 4 miles north-west of Jerusalem, and was situated on the loftiest hill in the neighbourhood, some 600 feet above the plain of Gibeon. This village has the modern name of Neby Samwil (Illustration: Neby Samwil), i.e., the prophet Samuel, from a tradition that Samuel's tomb is here. (See Nob.)
Samuel inaugurated the reformation that characterized his time by convening a great assembly of all Israel at Mizpeh, now the politico-religious centre of the nation. There, in deep humiliation on account of their sins, they renewed their vows and entered again into covenant with the God of their fathers. It was a period of great religious awakening and of revived national life. The Philistines heard of this assembly, and came up against Israel. The Hebrews charged the Philistine host with great fury, and they were totally routed. Samuel commemorated this signal victory by erecting a memorial-stone, which he called "Ebenezer" (q.v.), saying, "Hitherto hath the Lord helped us" (1Sa 7:7-12).
See Verses Found in Dictionary
and he taketh his brethren with him, and pursueth after him a journey of seven days, and overtaketh him in the mount of Gilead.
And Laban overtaketh Jacob; and Jacob hath fixed his tent in the mount; and Laban with his brethren have fixed theirs in the mount of Gilead.
And Laban saith, 'This heap is witness between me and thee to-day;' therefore hath he called its name Galeed; Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another;
Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another;
to the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh --
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,
and beyond the Jordan, at Jericho eastward, they have given Bezer in the wilderness, in the plain, out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.
And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.
And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.
And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.
And the sons of Benjamin hear that the sons of Israel have gone up to Mizpeh. And the sons of Israel say, 'Speak ye, how hath this evil been?'
And the men of Israel have sworn in Mizpeh, saying, 'None of us doth give his daughter to Benjamin for a wife.'
And the sons of Israel say, 'Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'
And the Philistines hear that the sons of Israel have gathered themselves to Mizpeh; and the princes of the Philistines go up against Israel, and the sons of Israel hear, and are afraid of the presence of the Philistines. And the sons of Israel say unto Samuel, 'Keep not silent for us from crying unto Jehovah our God, and He doth save us out of the hand of the Philistines.' read more. And Samuel taketh a fat lamb, and causeth it to go up -- a burnt-offering whole to Jehovah; and Samuel crieth unto Jehovah for Israel, and Jehovah answereth him; and Samuel is causing the burnt-offering to go up -- and the Philistines have drawn nigh to battle against Israel -- and Jehovah doth thunder with a great noise, on that day, upon the Philistines, and troubleth them, and they are smitten before Israel. And the men of Israel go out from Mizpeh, and pursue the Philistines, and smite them unto the place of Beth-Car. And Samuel taketh a stone, and setteth it between Mizpeh and Shen, and calleth its name Eben-Ezer, saying, 'Hitherto hath Jehovah helped us.'
And David cometh in to Nob, unto Ahimelech the priest, and Ahimelech trembleth at meeting David, and saith to him, 'Wherefore art thou thyself alone, and no man with thee?'
And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, 'Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'
And answer doth Doeg the Edomite, who is set over the servants of Saul, and saith, 'I have seen the son of Jesse coming in to Nob, unto Ahimelech son of Ahitub, and he asketh for him at Jehovah, and provision hath given to him, and the sword of Goliath the Philistine hath given to him. read more. And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king; and Saul saith, 'Hear, I pray thee, son of Ahitub;' and he saith, 'Here am I, my lord.' And Saul saith unto him, 'Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?' And Ahimelech answereth the king and saith, 'And who among all thy servants is as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.' And the king saith, 'Thou dost surely die, Ahimelech, thou, and all the house of thy father.' And the king saith to runners, those standing by him, 'Turn round, and put to death the priests of Jehovah, because their hand also is with David, and because they have known that he is fleeing, and have not uncovered mine ear;' and the servants of the king have not been willing to put forth their hand to come against the priests of Jehovah. And the king saith to Doeg, 'Turn round thou, and come against the priests;' and Doeg the Edomite turneth round, and cometh himself against the priests, and putteth to death in that day eighty and five men bearing a linen ephod, and Nob, the city of the priests, he hath smitten by the mouth of the sword, from man even unto woman, from infant even unto suckling, and ox, and ass, and sheep, by the mouth of the sword.
Fausets
Hebrew "the Mizpah," generally a "watchtower". Mizpeh (masculine) expresses rather the town; Mizpah (feminine) the district (Jos 11:8,8).
1. In Gilead E. of Jordan. The name Laban gave to Galeed, the "heap of witness," the memorial of his covenant with Jacob, and the boundary landmark between them (Ge 31:48-49,52), "for he said, Jehovah watch between me and thee when we are absent one from another." (See GALEED.) Herein he adopts Jacoh's language (Hebrew) and religion (Jehovah's worship). In Ho 5:1, "ye house of the king, ye have been a snare on Mizpah and a net spread upon Tabor," the sense is, Ye ought to have been "watchers" guarding Israel from evil, but ye have been as hunters entrapping them into it. Mizpah in the E. and Tabor in the W. include the high places of the whole kingdom in which the rulers set up idol altars. Here Israel assembled to choose a leader in its "misery" when Ammon, having oppressed eastern Palestine, was threatening also to attack Judah and Ephraim W. of Jordan.
Jephthah passed Mizpah on his way from Gilead to fight Ammon (Jg 10:16-17; 11:29). Here on the hallowed ground he "uttered all his words before Jehovah in the Mizpah." Thenceforth his home was there; and at Mizpah the sad meeting with his daughter took place (Jg 11:34). Seemingly identical with Ramoth Gilead, or Ramath ("high place") Mizpeh (Jos 13:26); now es Salt, or else Mizpah is the Mount Jebel Osha, to the N.W. Here too Israel met, as being the ancient sanctuary, to determine what was to be done after the outrage perpetrated at Gibeah (Jg 20:1,3; 21:1,5,8).
2. Mizpeh Moab, where the Moabite king lived when David entrusted his parents to him (1Sa 22:3). Possibly Kir Moab, now Kerak, S.E. of the Dead Sea. More probably a mountain fastness on the high land bounding the Arboth Moab on the E. of the Dead Sea; on the mountains Abarim or Pisgah (De 34:1), which David could easily reach from Bethlehem by crossing the Jordan near its entrance into the Dead Sea. Mount Pisgah was the most commanding eminence in Moab, and contained the sanctuary Nebo, of which part was called Zophim (derived from the same root as Mizpeh).
3. The land of Mizpah, the abode of the Hivites, "under Hermon," who joined Jabin against Joshua (Jos 11:8). To "the valley of Mizpah eastward" Joshua chased Jabin's conquered hosts (Jos 11:8). The valley is probably part of the great hollow, Coelo-Syria, now Buka'a (Am 1:5, margin), containing Baalbek; near which on the N. is the hill Haush tell Safiyeh.
4. Mizpah of Benjamin (Jos 18:26). Fortified by Asa against the invasions of northern Israel (1Ki 15:22). The residence and scene of Gedaliah's murder (Jer 40:7-10; 41:1-2), At Mizpah Israel repented at Samuel's call (1Sa 7:5-6), and "drew water and poured it out before the Lord," pleading symbolically their misery, powerlessness, and prostration by the Philistines, that so God might strengthen them. An act of deepest humiliation and confession of misery, the result of sin. (Ps 22:14; 58:7; 2Sa 14:14; Isa 40:29-30; 2Co 12:9-10; La 2:19, "pour out thine heart like water before the face of Jehovah.") Here Samuel appointed Saul king (1Ki 10:17-25). Mizpah with Bethel and Gilgal were the three cities which Samuel as judge visited on circuit.
Men of Mizpah on the return from Babylon helped in rebuilding the wall; "the ruler of the district of Mizpah" and "the ruler of Mizpah" took part in it (Ne 3:7,15,19). Judas Maccabeus (1Ma 3:44) assembled the Jews at Maspha, as being "aforetime a place of prayer over against (implying Mizpah was in full sight of) Jerusalem." Josephus (Ant. 11:8, section 5; B. J. v. 2-3; 2:19, section 4; 5:2-3) mentions Sapha (a corruption of Maspha, Mizpah) as the place of Alexander's meeting Jaddua the high priest; and elsewhere calls it Scopus, i.e. the look-out place, from whence on the broad ridge (the continuation of Olivet), seven stadia N. of the city, one gains the first view of Jerusalem. The Septuagint twice renders Mizpah skopia. Nebi Samwil, on the W. bound of Benjamin toward the Philistines, with whom Israel was about to war (1Sa 7:5-6), Robinson identifies with Mizpah.
But it is five miles off, though in view of the Sakhrah of the temple and the Church of the Sepulchre; and this is at variance with 1 Maccabees, "over against Jerusalem." Moreover it is out of the way of the pilgrims from Samaria to Jerusalem, murdered by Ishmael; whereas Scopus is in the direct road (Jer 41:7). Sennacherib at Nob first caught the full view of "the house of Zion and hill of Jerusalem"; Nob therefore is probably Mizpah. Condor (Palestine Exploration Quarterly Statement, January, 1875) identifies Nob with Nebi Samwil, the Arabs mistaking Nob "high place" for Nebi "prophet." Nebi Samwil is so near Gibeon that it must have been the high place visited by Solomon; the view from it is splendid. Traces of the outer court of the tabernacle are yet discoverable, and a curious rock cut approach. (but, see NOB.)
See Verses Found in Dictionary
And Laban saith, 'This heap is witness between me and thee to-day;' therefore hath he called its name Galeed; Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another;
this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me -- for evil;
And Moses goeth up from the plains of Moab unto mount Nebo, the top of Pisgah, which is on the front of Jericho, and Jehovah sheweth him all the land -- Gilead unto Dan,
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,
And they turn aside the gods of the stranger out of their midst, and serve Jehovah, and His soul is grieved with the misery of Israel. And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.
and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon.
And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.
And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.
And the sons of Benjamin hear that the sons of Israel have gone up to Mizpeh. And the sons of Israel say, 'Speak ye, how hath this evil been?'
And the men of Israel have sworn in Mizpeh, saying, 'None of us doth give his daughter to Benjamin for a wife.'
And the sons of Israel say, 'Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'
And they say, 'Who is that one out of the tribes of Israel who hath not come up unto Jehovah to Mizpeh?' and lo, none hath come in unto the camp from Jabesh-Gilead -- unto the assembly.
and Samuel saith, 'Gather all Israel to Mizpeh, and I pray for you unto Jehovah.'
and Samuel saith, 'Gather all Israel to Mizpeh, and I pray for you unto Jehovah.' And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh.
And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh.
And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, 'Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'
and three hundred shields of alloyed gold -- three pounds of gold go up on the one shield; and the king putteth them in the house of the forest of Lebanon. And the king maketh a great throne of ivory, and overlayeth it with refined gold; read more. six steps hath the throne, and a round top is to the throne behind it, and hands are on this side and on that, unto the place of the sitting, and two lions are standing near the hands, and twelve lions are standing there on the six steps, on this side and on that; it hath not been made so for any kingdom. And all the drinking vessels of king Solomon are of gold, and all the vessels of the house of the forest of Lebanon are of refined gold -- there are none of silver; it was not reckoned in the days of Solomon for anything, for a navy of Tarshish hath the king at sea with a navy of Hiram; once in three years cometh the navy of Tarshish, bearing gold, and silver, ivory, and apes, and peacocks. And king Solomon is greater than any of the kings of the earth for riches and for wisdom, and all the earth is seeking the presence of Solomon, to hear his wisdom that God hath put into his heart, and they are bringing each his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, the matter of a year in a year.
And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.
And by their hand hath Melatiah the Gibeonite strengthened, and Jadon the Meronothite, men of Gibeon and of Mizpah, to the throne of the governor beyond the River.
And the gate of the fountain hath Shallum son of Col-Hozeh, head of the district of Mizpah, strengthened: he doth build it, and cover it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah, to the garden of the king, and unto the steps that are going down from the city of David.
And Ezer son of Jeshua, head of Mizpah, doth strengthen, by his hand, a second measure, from over-against the ascent of the armoury at the angle.
As waters I have been poured out, And separated themselves have all my bones, My heart hath been like wax, It is melted in the midst of my bowels.
They are melted as waters, They go up and down for themselves, His arrow proceedeth as they cut themselves off.
He is giving power to the weary, And to those not strong He increaseth might. Even youths are wearied and fatigued, And young men utterly stumble,
And all the heads of the forces that are in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him with men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon; and they come in unto Gedaliah to Mizpah, even Ishmael son of Nethaniah, and Johanan and Jonathan sons of Kareah, and Seraiah son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah son of the Maachathite, they and their men. read more. And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, 'Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you; and I, lo, I am dwelling in Mizpah, to stand before the Chaldeans who are come in unto us, and ye, gather ye wine, and summer fruit, and oil, and put in your vessels, and dwell in your cities that ye have taken.'
And it cometh to pass, in the seventh month, come hath Ishmael son of Nethaniah, son of Elishama, of the seed royal, and of the chiefs of the king, and ten men with him, unto Gedaliah son of Ahikam, to Mizpah, and they eat there bread together in Mizpah. And Ishmael son of Nethaniah riseth, and the ten men who have been with him, and they smite Gedaliah son of Ahikam, son of Shaphan, with the sword, and he putteth him to death whom the king of Babylon hath appointed over the land.
And it cometh to pass, at their coming in unto the midst of the city, that Ishmael son of Nethaniah doth slaughter them, at the midst of the pit, he and the men who are with him.
Arise, cry aloud in the night, At the beginning of the watches. Pour out as water thy heart, Over against the face of the Lord, Lift up unto Him thy hands, for the soul of thine infants, Who are feeble with hunger at the head of all out-places.
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
Morish
Miz'pah Mizpeh. Miz'peh
1. The place where Jacob and Laban parted, after making a covenant and raising a heap of stones as a witness of the covenant and as a landmark between them. It was on the east of the Jordan, somewhere in Gilead. Ge 31:49; Jg 10:17; 11:11,29,34. It is probably the place mentioned in Jg 20:1,3; 21:1,5,8. Some suppose it to be identical with RAMATH-MIZPEH in Jos 13:26; and this to be the same as RAMOTH-GILEAD. Others judge these to be all different places and that No. 1 is identified with Suf, 32 18' N, 35 50' E.
2. LAND OF MIZPEH, the resort of the Hivites, who joined with Jabin to attack Joshua. It was 'under Hermon,' and therefore in the north of Palestine, Jos 11:3; this is possibly the same as
3. VALLEY OF MIZPEH to which Joshua chased the allies. Jos 11:8. Probably the extensive valley on the east of Mount Lebanon.
4. Town in the lowlands of Judah. Jos 15:38. Not identified.
5. City of Moab, where David placed his parents for safety. 1Sa 22:3. Not identified.
6. City of Benjamin, in the vicinity of Ramah and Gibeon. Jos 18:26. It was the city to which Samuel gathered the people, as 'to the Lord,' and where he judged Israel, and where also he presented Saul to them as their king. 1Sa 7:5-16; 10:17. The city was rebuilt by Asa king of Judah, and, after the destruction of Jerusalem, Gedaliah the governor established himself there. 1Ki 15:22; 25/23/type/ylt'>2Ki 25:23,25; 2Ch 16:6; Jer 40:6-15; 41:1-16; Ho 5:1. Probably the same place is alluded to in Ne 3:7,15,19. Identified by some with Neby Samwil, 31 50' N, 35 10' E.
See Verses Found in Dictionary
Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another;
to the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh --
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
and from Heshbon unto Ramath-Mispeh, and Betonim, and from Mahanaim unto the border of Debir,
And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.
And Jephthah goeth with the elders of Gilead, and the people set him over them for head and for captain, and Jephthah speaketh all his words before Jehovah in Mizpeh.
and the Spirit of Jehovah is on Jephthah, and he passeth over Gilead and Manasseh, and passeth over Mizpeh of Gilead, and from Mizpeh of Gilead he hath passed over to the Bene-Ammon.
And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.
And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.
And the sons of Benjamin hear that the sons of Israel have gone up to Mizpeh. And the sons of Israel say, 'Speak ye, how hath this evil been?'
And the men of Israel have sworn in Mizpeh, saying, 'None of us doth give his daughter to Benjamin for a wife.'
And the sons of Israel say, 'Who is he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, 'He is surely put to death.'
And they say, 'Who is that one out of the tribes of Israel who hath not come up unto Jehovah to Mizpeh?' and lo, none hath come in unto the camp from Jabesh-Gilead -- unto the assembly.
and Samuel saith, 'Gather all Israel to Mizpeh, and I pray for you unto Jehovah.' And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh. read more. And the Philistines hear that the sons of Israel have gathered themselves to Mizpeh; and the princes of the Philistines go up against Israel, and the sons of Israel hear, and are afraid of the presence of the Philistines. And the sons of Israel say unto Samuel, 'Keep not silent for us from crying unto Jehovah our God, and He doth save us out of the hand of the Philistines.' And Samuel taketh a fat lamb, and causeth it to go up -- a burnt-offering whole to Jehovah; and Samuel crieth unto Jehovah for Israel, and Jehovah answereth him; and Samuel is causing the burnt-offering to go up -- and the Philistines have drawn nigh to battle against Israel -- and Jehovah doth thunder with a great noise, on that day, upon the Philistines, and troubleth them, and they are smitten before Israel. And the men of Israel go out from Mizpeh, and pursue the Philistines, and smite them unto the place of Beth-Car. And Samuel taketh a stone, and setteth it between Mizpeh and Shen, and calleth its name Eben-Ezer, saying, 'Hitherto hath Jehovah helped us.' And the Philistines are humbled, and have not added any more to come into the border of Israel, and the hand of Jehovah is on the Philistines all the days of Samuel. And the cities which the Philistines have taken from Israel are restored to Israel -- from Ekron even unto Gath -- and their border hath Israel delivered out of the hand of the Philistines; and there is peace between Israel and the Amorite. And Samuel judgeth Israel all the days of his life, and he hath gone from year to year, and gone round Beth-El, and Gilgal, and Mizpeh, and judged Israel in all these places;
And Samuel calleth the people unto Jehovah to Mizpeh,
And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, 'Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'
And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.
And by their hand hath Melatiah the Gibeonite strengthened, and Jadon the Meronothite, men of Gibeon and of Mizpah, to the throne of the governor beyond the River.
And the gate of the fountain hath Shallum son of Col-Hozeh, head of the district of Mizpah, strengthened: he doth build it, and cover it, and set up its doors, its locks, and its bars, and the wall of the pool of Siloah, to the garden of the king, and unto the steps that are going down from the city of David.
And Ezer son of Jeshua, head of Mizpah, doth strengthen, by his hand, a second measure, from over-against the ascent of the armoury at the angle.
and Jeremiah cometh in unto Gedaliah son of Ahikam, to Mizpah, and dwelleth with him, in the midst of the people who are left in the land. And all the heads of the forces that are in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him with men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon; read more. and they come in unto Gedaliah to Mizpah, even Ishmael son of Nethaniah, and Johanan and Jonathan sons of Kareah, and Seraiah son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah son of the Maachathite, they and their men. And swear to them doth Gedaliah son of Ahikam, son of Shaphan, and to their men, saying, 'Be not afraid of serving the Chaldeans, abide in the land, and serve the king of Babylon, and it is well for you; and I, lo, I am dwelling in Mizpah, to stand before the Chaldeans who are come in unto us, and ye, gather ye wine, and summer fruit, and oil, and put in your vessels, and dwell in your cities that ye have taken.' And also all the Jews who are in Moab, and among the sons of Ammon, and in Edom, and who are in all the lands, have heard that the king of Babylon hath given a remnant to Judah, and that he hath appointed over them Gedaliah son of Ahikam, son of Shaphan, and all the Jews from all the places whither they have been driven, turn back and enter the land of Judah, unto Gedaliah, to Mizpah, and they gather wine and summer fruit -- very much. And Johanan son of Kareah, and all the heads of the forces that are in the field, have come in unto Gedaliah to Mizpah, and they say unto him, 'Dost thou really know that Baalis king of the sons of Ammon hath sent Ishmael son of Nethaniah to smite thy soul?' And Gedaliah son of Ahikam hath not given to them credence. And Johanan son of Kareah hath spoken unto Gedaliah in secret, in Mizpah, saying, 'Let me go, I pray thee, and I smite Ishmael son of Nethaniah, and no one doth know; why doth he smite thy soul? and scattered have been all Judah who are gathered unto thee, and perished hath the remnant of Judah.'
And it cometh to pass, in the seventh month, come hath Ishmael son of Nethaniah, son of Elishama, of the seed royal, and of the chiefs of the king, and ten men with him, unto Gedaliah son of Ahikam, to Mizpah, and they eat there bread together in Mizpah. And Ishmael son of Nethaniah riseth, and the ten men who have been with him, and they smite Gedaliah son of Ahikam, son of Shaphan, with the sword, and he putteth him to death whom the king of Babylon hath appointed over the land. read more. And all the Jews who have been with him, with Gedaliah, in Mizpah, and the Chaldeans who have been found there -- the men of war -- hath Ishmael smitten. And it cometh to pass, on the second day of the putting of Gedaliah to death, (and no one hath known,) that men come in from Shechem, from Shiloh, and from Samaria -- eighty men -- with shaven beards, and rent garments, and cutting themselves, and an offering and frankincense in their hand, to bring in to the house of Jehovah. And Ishmael son of Nethaniah goeth forth to meet them, from Mizpah, going on and weeping, and it cometh to pass, at meeting them, that he saith unto them, 'Come in unto Gedaliah son of Ahikam.' And it cometh to pass, at their coming in unto the midst of the city, that Ishmael son of Nethaniah doth slaughter them, at the midst of the pit, he and the men who are with him. And ten men have been found among them, and they say unto Ishmael, 'Do not put us to death, for we have things hidden in the field -- wheat, and barley, and oil, and honey.' And he forbeareth, and hath not put them to death in the midst of their brethren. And the pit whither Ishmael hath cast all the carcases of the men whom he hath smitten along with Gedaliah, is that which the king Asa made because of Baasha king of Israel -- it hath Ishmael son of Nethaniah filled with the pierced. And Ishmael taketh captive all the remnant of the people who are in Mizpah, the daughters of the king, and all the people who are left in Mizpah, whom Nebuzar-Adan, chief of the executioners, hath committed to Gedaliah son of Ahikam, and Ishmael son of Nethaniah taketh them captive, and goeth to pass over unto the sons of Ammon. And hear doth Johanan son of Kareah, and all the heads of the forces that are with him, of all the evil that Ishmael son of Nethaniah hath done, and they take all the men, and go to fight with Ishmael son of Nethaniah, and they find him at the great waters that are in Gibeon. And it cometh to pass, when all the people who are with Ishmael see Johanan son of Kareah, and all the heads of the forces who are with him, that they rejoice. And all the people whom Ishmael hath taken captive from Mizpah turn round, yea, they turn back, and go unto Johanan son of Kareah. And Ishmael son of Nethaniah hath escaped, with eight men, from the presence of Johanan, and he goeth unto the sons of Ammon. And Johanan son of Kareah, and all the heads of the forces who are with him, take all the remnant of the people whom he hath brought back from Ishmael son of Nethaniah, from Mizpah -- after he had smitten Gedaliah son of Ahikam -- mighty ones, men of war, and women, and infants, and eunuchs, whom he had brought back from Gibeon,
Hear this, O priests, and attend, O house of Israel, And, O house of the king, give ear, For the judgment is for you, For, a snare ye have been on Mizpah, And a net spread out on Tabor.
Smith
Miz'pah
and Miz'peh (a watch-tower), the name of several places in Palestine.
1. The earliest of all, in order of the narrative, is the heap of stones piled up by Jacob and Laban,
on Mount Gilead, ver.
to serve both as a witness to the covenant then entered into and as a landmark of the boundary between them. ver.
On this natural watch-tower did the children of Israel assemble for the choice of a leader to resist the children of Ammon.
There the fatal meeting took place between Jephthah and his daughter on his return from the war. ch.
It seems most probable that the "Mizpeh-gilead" which is mentioned here, and here only, is the same as the "ham-Mizpah" of the other parts of the narrative; and both are probably identical with the Ramath-mizpeh and Ramoth-gilead, so famous in the later history.
2. A second Mizpeh, on the east of Jordan, was the Mizpeh-moab, where the king of that nation was living when David committed his parents to his care.
3. A third was "the land of Mizpeh," or more accurately "of Mizpah," the residence of the Hivites who joined the northern confederacy against Israel, headed by Jabin king of Hazor.
No other mention is found of this district in the Bible, unless it be identical with --
4. The valley of Mizpeh, to which the discomfited hosts of the same confederacy were chased by Joshua,
perhaps identical with the great country of Coele-Syria.
5. Mizpeh, a city of Judah,
in the district of the Shefelah or maritime lowland.
6. Mizpeh, in Joshua and Samuel; elsewhere Mizpah, a "city" of Benjamin, not far from Jerusalem.
Jos 18:26; 1Ki 15:22; 2Ch 16:6; Ne 3:7
It was one of the places fortified by Asa against the incursions of the kings of northern Israel,
1Ki 15:22; 2Ch 16:6; Jer 41:10
and after the destruction of Jerusalem it became the residence of the superintendent appointed by the king of Babylon,
etc., and the scene of his murder and of the romantic incidents connected with the name of Ishmael the son of Nethaniah. It was one of the three holy cities which Samuel visited in turn as judge of the people,
the other two being Bethel and Gilgal. With the conquest of Jerusalem and the establishment there of the ark, the sanctity of Mizpah, or at least its reputation, seems to have declined. From Mizpah the city or the temple was visible. These conditions are satisfied by the position of Scopus, the broad ridge which forms the continuation of the Mount of Olives to the north and cast, from which the traveller gains, like Titus, his first view, and takes his last farewell, of the domes, walls and towers of the holy city.
See Verses Found in Dictionary
And Laban overtaketh Jacob; and Jacob hath fixed his tent in the mount; and Laban with his brethren have fixed theirs in the mount of Gilead.
And Laban saith, 'This heap is witness between me and thee to-day;' therefore hath he called its name Galeed;
this heap is witness, and the standing pillar is witness, that I do not pass over this heap unto thee, and that thou dost not pass over this heap and this standing pillar unto me -- for evil;
to the Canaanite on the east, and on the west, and the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the hill-country, and the Hivite under Hermon, in the land of Mizpeh --
and Jehovah giveth them into the hand of Israel, and they smite them and pursue them unto the great Zidon, and unto Misrephoth-Maim, and unto the valley of Mizpeh eastward, and they smite them, till he hath not left to them a remnant;
And the Bene-Ammon are called together, and encamp in Gilead, and the sons of Israel are gathered together, and encamp in Mizpah.
And Jephthah cometh into Mizpeh, unto his house, and lo, his daughter is coming out to meet him with timbrels, and with choruses, and save her alone, he hath none, son or daughter.
And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh.
and he hath gone from year to year, and gone round Beth-El, and Gilgal, and Mizpeh, and judged Israel in all these places;
And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.
And by their hand hath Melatiah the Gibeonite strengthened, and Jadon the Meronothite, men of Gibeon and of Mizpah, to the throne of the governor beyond the River.
And all the heads of the forces that are in the field hear, they and their men, that the king of Babylon hath appointed Gedaliah son of Ahikam over the land, and that he hath charged him with men, and women, and infants, and of the poor of the land, of those who have not been removed to Babylon;
And Ishmael taketh captive all the remnant of the people who are in Mizpah, the daughters of the king, and all the people who are left in Mizpah, whom Nebuzar-Adan, chief of the executioners, hath committed to Gedaliah son of Ahikam, and Ishmael son of Nethaniah taketh them captive, and goeth to pass over unto the sons of Ammon.
Watsons
MIZPAH, or MIZPEH, a city of the tribe of Benjamin, situated in a plain, about eighteen miles west of Jerusalem. Here Samuel dwelt; and here he called Israel together, to observe a solemn fast for their sins, and to supplicate God for his assistance against the Philistines; after which they sallied out on their enemies, already discomfited by the thunders of heaven, and gave them a total defeat, 1 Samuel 7. Here, also, Saul was anointed king, 1Sa 10:17-25. It appears that between this and the time of Asa, king of Judah, Mizpeh had suffered probably in some of the intervening wars, as we are told that Asa built it with the stones and timber of Ramah, 1Ki 15:22. There was another Mizpeh in Gilead; on the spot where Jacob set up the pillar or heap of stones, to commemorate the covenant there made between him and Laban, Ge 31:49. (See Gilead.) There was also a third Mizpeh, in the land of Moab, where David placed his father and mother, while he remained in his retreat at Adullam, 1Sa 22:3. It is to be observed, that Mizpeh implies a beacon or watch tower, a pillar or heap of commemoration; and at all the places bearing this name, it is probable that a single pillar, or a rude pile, was erected as the witness and the record of some particular event. These, subsequently, became altars and places of convocation on public occasions, religious and civil.
See Verses Found in Dictionary
Mizpah also, for he said, 'Jehovah doth watch between me and thee, for we are hidden one from another;
And Samuel calleth the people unto Jehovah to Mizpeh, and saith unto the sons of Israel, 'Thus said Jehovah, God of Israel, I have brought up Israel out of Egypt, and I deliver you out of the hand of the Egyptians, and out of the hand of all the kingdoms who are oppressing you; read more. and ye to-day have rejected your God, who is Himself your saviour out of all your evils and your distresses, and ye say, 'Nay, but -- a king thou dost set over us; and now, station yourselves before Jehovah, by your tribes, and by your thousands.' And Samuel bringeth near the whole tribes of Israel, and the tribe of Benjamin is captured, and he bringeth near the tribe of Benjamin by its families, and the family of Matri is captured, and Saul son of Kish is captured, and they seek him, and he hath not been found. And they ask again at Jehovah, 'Hath the man yet come hither?' and Jehovah saith, 'Lo, he hath been hidden near the vessels.' And they run and bring him thence, and he stationed himself in the midst of the people, and he is higher than any of the people from his shoulder and upward. And Samuel saith unto all the people, 'Have ye seen him on whom Jehovah hath fixed, for there is none like him among all the people?' And all the people shout, and say, 'Let the king live!' And Samuel speaketh unto the people the right of the kingdom, and writeth in a book, and placeth before Jehovah; and Samuel sendeth all the people away, each to his house.
And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, 'Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'
And king Asa hath summoned all Judah -- there is none exempt -- and they lift up the stones of Ramah, and its wood, that Baasha hath built, and king Asa buildeth with them Geba of Benjamin, and Mizpah.