Reference: Moloch
Easton
king, the name of the national god of the Ammonites, to whom children were sacrificed by fire. He was the consuming and destroying and also at the same time the purifying fire. In Am 5:26, "your Moloch" of the Authorized Version is "your king" in the Revised Version (comp. Ac 7:43). Solomon (1Ki 11:7) erected a high place for this idol on the Mount of Olives, and from that time till the days of Josiah his worship continued (2Ki 23:10,13). In the days of Jehoahaz it was partially restored, but after the Captivity wholly disappeared. He is also called Molech (Le 18:21; 20:2-5, etc.), Milcom (1Ki 11:5,33, etc.), and Malcham (Zep 1:5). This god became Chemosh among the Moabites.
See Verses Found in Dictionary
And thou shalt not let any of thy seed pass through the fire to Molech; neither shalt thou contaminate the name of thy God: I am the LORD.
Likewise, thou shalt say to the sons of Israel, Any man of the sons of Israel or of the strangers that sojourn in Israel that gives any of his seed unto Molech shall surely die; the people of the land shall stone him with stones. And I will set my face against that man and will cut him off from among his people because he has given of his seed unto Molech, contaminating my sanctuary and defiling my holy name. read more. And if the people of the land should hide their eyes from the man, when he gives of his seed unto Molech, to not kill him, then I will set my face against that man and against his family and will cut him off with all those that fornicated after him, prostituting themselves after Molech.
For Solomon went after Ashtoreth, the goddess of the Zidonians, and after Milcom, the abomination of the Ammonites.
Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon.
because they have forsaken me and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh, the god of the Moabites, and Milcom, the god of the sons of Ammon, and have not walked in my ways, to do that which is right in my eyes and to keep my statutes and my rights, as did David his father.
And he defiled Tophet, which is in the valley of the sons of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
Likewise, the king defiled the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon, the king of Israel, had built unto Ashtoreth, the abomination of the Zidonians, and unto Chemosh, the abomination of the Moabites, and unto Milcom, the abomination of the sons of Ammon.
But ye have offered unto Sicut your king, and unto Chiun your idols, the star of your gods which ye made.
and those that worship the host of heaven upon the housetops and those that worship swearing by the LORD and by their king
On the contrary, ye took up the tabernacle of Moloch and the star of your god Remphan, figures which ye made to worship them; and I will carry you away beyond Babylon.
Fausets
(Jer 49:1 MOLOCH or melech, "king" of the people. Malcham, Am 5:26, Milcom, 1Ki 11:5,7, though originally the same as Moloch, assumed a modified character in time.) (See MALCHAM; MILCOM.) Ammon's god, related to Moab's god Chemosh. The "fire god", worshipped with human sacrifices, purifications, and ordeals by fire, habitually, as other idols were occasionally; also with mutilation, vows of celibacy and virginity, and devotion of the firstborn. The old Canaanite "Moloch" is always written with the article the Moloch; to him children were sacrificed in Topher in the valley of the children of Hinnom. But Milcom's high place was on the Mount of Olives, and human sacrifices were not offered as they were to Moloch (2Ki 23:10,13.) Josiah defiled the sanctuaries of both. Milcom was related to Chemosh, which is called the god of Ammon in Jg 11:24, though elsewhere the god of Moab (Nu 21:29).
Tophet appears again in Zedekiah's reign as the scene of child immolation to Moloch (Jer 32:35.) God sternly forbade any letting their seed pass through the fire to Moloch (Le 18:21; 20:2-5) on pain of death, which the people should execute; otherwise God Himself would. The passing through the fire may have been sometimes only a fire baptism for purification of the dross of the body; but Ps 106:37-38, shows that often expiatory human sacrifice was perpetrated, "they sacrificed their sons and daughters to "devils" (shedim, "destroyers", as Moloch was), and shed innocent blood ... unto the idols of Canaan" (compare 2Ch 28:3; Jer 19:5). In this respect Moloch answered to Baal the Phoenician sun god, to whom also human burnt offerings were sacrificed; also to Chemosh, to whom Mesha sacrificed his son (2Ki 3:27; Mic 6:7; Eze 16:20; 23:39). Kimchi (on 2Ki 23:10) represents Moloch as a hollow brass humanlike body, with ox's head, and hands stretched forth to receive.
When it was thoroughly heated the priests put the babe into its hands, while "drums" (tophim from whence came Tophet) were beat to drown the infant cries, lest the parent should relent. The image was set within seven chapels: the first was opened to any one offering fine flour; the second to one offering turtle doves or young pigeons; the third to one offering a lamb; the fourth to one offering a ram; the fifth to one offering a calf; the sixth to one offering an ox; the seventh to one offering his son. Compare Am 5:26 margin, sikut of Moloch, "the covert god." Ac 7:43, "the tabernacle of Moloch" (like the sacred tent of the Carthaginians: Diodorus 20:65), the shrine in which the image was concealed; containing also possibly the bones of sacrificed children used for magic. The portable model "tabernacle" (compare Demetrius' silver shrines of Diana, Ac 19:24) was small enough to escape Moses' notice. Amos calls Moloch "your Moloch" I am not your king but he, though ye go through the form of presenting Me offerings.
God similarly complains of their mocking Him with worship, while worshipping idols, Eze 20:49. Moses was aware of their clandestine unfaithfulness in general, while not knowing the particulars (De 31:21-27). The Latin Saturn corresponds; to the Phoenician Saturn relatives were offered in an emergency (Sanchoniathon). So the Carthaginians, when besieged by Agathoeles, sacrificed to him 200 noble children (Diod. Siculus, 20:14) by placing them one by one in his hands in such a manner that each fell into a pit of fire. Moloch's priests took precedence of the princes, "Chemarim" (Jer 49:3; 2Ki 23:5; Ho 10:5; Zep 1:4).(See CHEMARIM.) Hercules' priest, like Moloch himself, was called Melchart, "king of the city." Adrammelech, the Sepharvaite fire god, is related to Moloch. In 2Sa 12:31 for the Hebrew margin reading malbeen, "brick-kiln," the Hebrew text has Malkeen, "David led through Malkan," i.e. through the place where the Ammonites had burned their children to Moloch. He made their sin their mode of punishment; as they had done to the children, so he did to them.
See Verses Found in Dictionary
And thou shalt not let any of thy seed pass through the fire to Molech; neither shalt thou contaminate the name of thy God: I am the LORD.
Likewise, thou shalt say to the sons of Israel, Any man of the sons of Israel or of the strangers that sojourn in Israel that gives any of his seed unto Molech shall surely die; the people of the land shall stone him with stones. And I will set my face against that man and will cut him off from among his people because he has given of his seed unto Molech, contaminating my sanctuary and defiling my holy name. read more. And if the people of the land should hide their eyes from the man, when he gives of his seed unto Molech, to not kill him, then I will set my face against that man and against his family and will cut him off with all those that fornicated after him, prostituting themselves after Molech.
Woe to thee, Moab! thou art undone, O people of Chemosh; he has put thy sons to flight and thy daughters into captivity because of Sihon king of the Amorites.
And it shall come to pass when many evils and troubles are befallen them, that this song shall reply to them in their face as a witness, for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day and taught it to the sons of Israel. read more. And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee. And it came to pass when Moses had finished writing the words of this law in the book until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying, Take this book of the law and put it in the side of the ark of the covenant of the LORD your God that it may be there for a witness against thee. For I know thy rebellion and thy stiff neck; behold, while I am yet alive with you today, ye are rebels against the LORD, and how much more after my death?
If Chemosh thy god should expel anyone for you, would thou not possess it? So whoever the LORD our God shall drive out from before us, them will we possess.
And he brought forth the people that were therein and put them under saws and under harrows of iron and under axes of iron and made them pass through the brickkiln, and thus did he unto all the cities of the sons of Ammon. So David and all the people returned unto Jerusalem.
For Solomon went after Ashtoreth, the goddess of the Zidonians, and after Milcom, the abomination of the Ammonites.
Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon.
Then he took his eldest son that should have reigned in his stead and offered him for a burnt offering upon the wall. And there was great indignation in Israel, and they departed from him and returned to their own land.
And he defiled Tophet, which is in the valley of the sons of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
And he defiled Tophet, which is in the valley of the sons of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
Likewise, the king defiled the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon, the king of Israel, had built unto Ashtoreth, the abomination of the Zidonians, and unto Chemosh, the abomination of the Moabites, and unto Milcom, the abomination of the sons of Ammon.
Moreover, he burnt incense in the valley of the sons of Hinnom and burnt his sons in the fire, after the abominations of the Gentiles whom the LORD had cast out before the sons of Israel.
Yea, they sacrificed their sons and their daughters unto devils and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.
and have built high places unto Baal, to burn their sons with fire for burnt offerings unto this same Baal, which I did not command, nor speak, neither did it come into my mind.
And they built altars unto Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I did not command them, neither did it come into my mind, that they should do this abomination, to cause Judah to sin.
Concerning the Ammonites, thus hath the LORD said: Does Israel have no sons? does he have no heir? why then does their king inherit Gad and his people dwell in his cities?
Howl, O Heshbon, for Ai is spoiled; cry, ye daughters of Rabbah, gird yourselves with sackcloth; lament and run to and fro by the hedges, for their king shall go into captivity, and his priests and his princes together.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these thou hast sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
Then I said, Ah Lord GOD! they say of me, Does he not speak parables?
For when they had slain their sons unto their idols, then they came the same day into my sanctuary to profane it; and, behold, thus have they done in the midst of my house.
The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn because of the calf, and the religious persons thereof that rejoiced on it, for the glory thereof, which shall be made to vanish away.
But ye have offered unto Sicut your king, and unto Chiun your idols, the star of your gods which ye made.
But ye have offered unto Sicut your king, and unto Chiun your idols, the star of your gods which ye made.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my rebellion, the fruit of my bowels for the sin of my soul?
And I will extend my hand over Judah and over all the inhabitants of Jerusalem, and I will cut off the remnant of Baal from this place and the name of their religious persons with their priests
On the contrary, ye took up the tabernacle of Moloch and the star of your god Remphan, figures which ye made to worship them; and I will carry you away beyond Babylon.
For a certain man named Demetrius, a silversmith who made silver shrines for Diana, brought no small gain unto the craftsmen,
Hastings
Morish
Mo'loch
See MOLECH
Smith
Mo'loch.
The same as Molech. MOLECH
See Molech
Watsons
MOLOCH, ????, signifies king. Moloch, Molech, Milcom, or Melchom, was a god of the Ammonites. The word Moloch signifies "king," and Melchom signifies "their king." Moses in several places forbids the Israelites, under the penalty of death, to dedicate their children to Moloch, by making them pass through the fire in honour of that god, Le 18:21; 20:2-5. God himself threatens to pour out his wrath against such offenders. There is great probability that the Hebrews were addicted to the worship of this deity, even before their coming out of Egypt; since the Prophet Am 5:26, and after him St. Stephen, reproach them with having carried in the wilderness the tabernacle of their god Moloch, Ac 7:43. Solomon built a temple to Moloch upon the Mount of Olives, 1Ki 11:7; and Manasseh a long time after imitated his impiety, making his son pass through the fire in honour of Moloch, 2Ki 21:3-6. It was chiefly in the valley of Tophet and Hinnom, east of Jerusalem, that this idolatrous worship was paid, Jer 19:5-6, &c. Some are of opinion that they contented themselves with making their children leap over a fire sacred to Moloch, by which they consecrated them to some false deity: and by this lustration purified them; this being a usual ceremony among the Heathens on other occasions. Some believe that they made them pass through two fires opposite to each other, for the same purpose. But the word ?????, "to cause to pass through," and the, phrase "to cause to pass through the fire," are used in respect to human sacrifices in De 12:31; 18:10; 2Ki 16:3; 21:6; 2Ch 28:3; 33:6. These words are not to be considered as meaning in these instances literally to pass through, and that alone. They are rather synonymous with ????, to burn, and ???, to immolate, with which they are interchanged, as may be seen by an examination of Jer 7:31; 19:5; Eze 16:20-21; Ps 106:38. In the later periods of the Jewish kingdom, this idol was erected in the valley south of Jerusalem, namely, in the valley of Hinnom, and in the part of that valley called Tophet, ???, so named from the drums ???? ???, which were beaten to prevent the groans and cries of children sacrificed from being heard, Jer 7:31-32; 19:6-14; Isa 30:33; 2Ki 23:10. The place was so abhorrent to the minds of the more recent Jews, that they applied the name ge hinnom or gehenna to the place of torments in a future life. The word gehenna is used in this way, namely, for the place of punishment beyond the grave, very frequently in oriental writers, as far as India. There are various sentiments about the relation that Moloch had to the other Pagan divinities. Some believe that Moloch was the same as Saturn, to whom it is well known that human sacrifices were offered; others think it was the same with Mercury; others, Venus; others, Mars, or Mithra. Calmet has endeavoured to prove that Moloch signified the sun, or the king of heaven.
See Verses Found in Dictionary
And thou shalt not let any of thy seed pass through the fire to Molech; neither shalt thou contaminate the name of thy God: I am the LORD.
Likewise, thou shalt say to the sons of Israel, Any man of the sons of Israel or of the strangers that sojourn in Israel that gives any of his seed unto Molech shall surely die; the people of the land shall stone him with stones. And I will set my face against that man and will cut him off from among his people because he has given of his seed unto Molech, contaminating my sanctuary and defiling my holy name. read more. And if the people of the land should hide their eyes from the man, when he gives of his seed unto Molech, to not kill him, then I will set my face against that man and against his family and will cut him off with all those that fornicated after him, prostituting themselves after Molech.
Thou shalt not do so unto the LORD thy God; for every abomination unto the LORD, which he hates, they have done unto their gods; for they have even burnt their sons and their daughters in the fire to their gods.
There shall not be found among you any one that makes his son or his daughter to pass through the fire or that uses divination or an observer of times or an enchanter or a witch
Then Solomon built a high place for Chemosh, the abomination of Moab, in the mount that is before Jerusalem, and for Molech, the abomination of the sons of Ammon.
For he built up again the high places which Hezekiah, his father, had destroyed, and he raised up altars for Baal and made a grove, as Ahab, king of Israel, had done; and he worshipped all the host of heaven and served those things. Likewise, he built altars in the house of the LORD, of which the LORD had said, In Jerusalem I will put my name. read more. And he built altars for all the host of heaven in the two courts of the house of the LORD. And he made his son pass through the fire and observed times and used enchantments and dealt with spiritists and diviners and multiplied much wickedness in the sight of the LORD, to provoke him to anger.
and shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.
For Tophet is ordained of yesterday for the king of Babylon, it is also prepared; he has deepened and enlarged the pile of her fire and much wood; the breath of the LORD like a stream of brimstone kindles it.
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command them, neither did it come into my heart.
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command them, neither did it come into my heart. Therefore, behold, the days come, saith the LORD, that it shall no longer be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter; for they shall bury in Tophet, for there shall be no other place.
and have built high places unto Baal, to burn their sons with fire for burnt offerings unto this same Baal, which I did not command, nor speak, neither did it come into my mind.
and have built high places unto Baal, to burn their sons with fire for burnt offerings unto this same Baal, which I did not command, nor speak, neither did it come into my mind. Therefore, behold, the days come, said the LORD, that this place shall no longer be called Tophet, nor The valley of the son of Hinnom, but The valley of the slaughter.
Therefore, behold, the days come, said the LORD, that this place shall no longer be called Tophet, nor The valley of the son of Hinnom, but The valley of the slaughter. And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those that seek their souls and I will give their carcasses to be food for the fowls of the heaven and for the beasts of the earth. read more. And I will make this city desolate and a hissing; every one that passes thereby shall be astonished and hiss because of all its plagues. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and each one shall eat the flesh of his friend in the siege and straitness, with which their enemies and those that seek their souls shall straiten them. Then thou shalt break the bottle in the sight of the men that go with thee, and shalt say unto them, Thus hath the LORD of the hosts said: Even so will I break this people and this city as one breaks a potter's vessel that cannot be restored again; and they shall bury them in Tophet, for there shall be no other place to bury. Thus will I do unto this place, saith the LORD, and to its inhabitants and even make this city as Tophet: And the houses of Jerusalem and the houses of the kings of Judah, shall be as the place of Tophet, defiled, because of all the houses upon whose roofs they have burned incense unto all the host of the heaven and have poured out drink offerings unto other gods. Then Jeremiah returned from Tophet, where the LORD had sent him to prophesy; and he stood in the court of the LORD's house and said to all the people,
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these thou hast sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, that thou hast sacrificed my children and given them over to them that they might cause them to pass through the fire unto them?
But ye have offered unto Sicut your king, and unto Chiun your idols, the star of your gods which ye made.
On the contrary, ye took up the tabernacle of Moloch and the star of your god Remphan, figures which ye made to worship them; and I will carry you away beyond Babylon.