Reference: Naphtali
American
The sixth son of Jacob, by Bilhah, Rachel's handmaid, Ge 30:8. We know but few particulars of the lie of Naphtali. His sons were four, Ge 46:24. The patriarch Jacob, when he gave his blessing, said, as it is in the English Bible, "Naphtali is a hind let loose; he giveth goodly words," Ge 49:21. For an illustration of this passage, see HIND.
The tribe of Naphtali, called Nephtalim in Mt 4:15, were located in a rich and fertile portion of northern Palestine; having Asher on the west, the upper Jordan and part of the sea of Tiberias on the east; and running north into the Lebanon range, some lower offshoots of which prolonged to the south formed the "mountains of Naphtali," Jos 19:32-39; 20:7. They attended in force at the coronation of David, 1Ch 12:34; and are mentioned with honor in the wars of the Judges, Jg 1:33; 5:18; 6:35; 7:23; as much reduced by the Syrians, 1Ki 15:20; and as among the first captives to Assyria, 2Ki 15:29; Isa 9:1. Our Savior spent much time in the southern part of this region, Mt 4:13-15.
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And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.
Naphtali is a roe let loose, giving fair young ones.
For the children of Naphtali the sixth heritage came out, for the children of Naphtali by their families; And their limit was from Heleph, from the oak-tree in Zaanannim, and Adami-hannekeb and Jabneel, as far as Lakkum, ending at Jordan; read more. And turning west to Aznoth-tabor, the limit goes out from there to Hukkok, stretching to Zebulun on the south, and Asher on the west, and Judah at Jordan on the east. And the walled towns are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth And Adamah and Ramah and Hazor And Kedesh and Edrei and En-Hazor And Iron and Migdal-el, Horem and Beth-anath and Beth-shemesh; nineteen towns with their unwalled places. This is the heritage of the tribe of the children of Naphtali by their families, these towns with their unwalled places.
So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.
Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And he sent through all Manasseh, and they came after him; and he sent to Asher and Zebulun and Naphtali, and they came up and were joined to the others.
And the men of Israel came together from Naphtali and from Asher and all Manasseh, and went after Midian.
So Ben-hadad did as King Asa said, and sent the captains of his armies against the towns of Israel, attacking Ijon and Dan and Abel-beth-maacah, and all Chinneroth as far as all the land of Naphtali.
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
And of Naphtali, a thousand captains with thirty-seven thousand spearmen.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali: So that the word of the prophet Isaiah might come true, read more. The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
Easton
my wrestling, the fifth son of Jacob. His mother was Bilhah, Rachel's handmaid (Ge 30:8). When Jacob went down into Egypt, Naphtali had four sons (Ge 46:24). Little is known of him as an individual.
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And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.
Fausets
("my wrestling".) Jacob's fifth son, second by Bilhah, Rachel's maid. Ge 30:8, Rachel said, "with wrestlings of God (i.e. earnest prayer, as her husband does in Ge 32:24-28; he had reproved her impatience, telling her God, not he, is the giver of children: Ge 30:1-2; so she wrestled with God) have I wrestled with my sister, and I have prevailed," i.e. succeeded in getting from God a child as my sister. Thus allied to Dan (Ge 35:25). He had four sons at the descent to Egypt (Ge 46:24). At the census of Sinai Naphtali's tribe numbered 53,400 able for war (Nu 1:43). At the borders of Canaan the tribe of Naphtali had fallen to 45,400 (Nu 26:48-50). On march Naphtali was north of the tabernacle, next Dan his kinsman, and Asher (Nu 2:25-31), together forming "the camp of Dan," hindmost or rearward of all the camps (Nu 10:25). Naphtali had its portion between the coastland strip of Asher and the upper Jordan. Dan shortly after sent a number from his less desirable position next the Philistines to seek a settlement near his kinsman Napthtali in the far north.
Zebulun was on S. of Naphtali; trans-jordanic Manasseh on the E. The ravine of the Leontes (Litany) and the valley between Lebanon and Antilebanon was on the N. Thus, Naphtali had the well watered district about Banias and the springs of the Jordan. Jacob in his dying prophecy says, "Naphtali is a hind let loose, he giveth goodly words." The targums of Pseudo-Jonathan and Jerusalem say Naphtali first told Jacob Joseph was alive. "Naphtali (say the targums) is a swift messenger, like a hind that runneth on the mountains, bringing good tidings." Joshua (Jos 20:7) calls it "Mount Naphtali" from the mountainous parts of its possessions. Shelucha, "let loose," is cognate to sheluchim, "the apostles," who on Galilee mountains "brought good tidings" of Jesus (Isa 52:7). Hab 3:19, "the Lord will make my feet like hinds' feet," has in view Jacob's prophecy as to Naphtali. Temporally Naphtali disports gracefully and joyously in its fertile allotment, as a hind at large exulting amidst grass; it shall be famous too for eloquence. The "bind" symbolizes a swift warrior (2Sa 2:18; 1Ch 12:8).
Barak with 10,000 men of Naphtali, at Deborah's call, fought and delivered Israel from Jabin of Canaan. His war-like energy and his and Deborah's joint song are specimens of the prowess and the eloquence of Naphtali (Judges 4-5); Naphtali and Zebulun "jeoparded their lives unto the death in the high places of the field" (Jg 5:18). So they helped Gideon against Midian (Jg 6:35; 7:23). Moses' blessing on Naphtali is (De 33:23), "Naphtali, satisfied with favor, and full with the blessing of Jehovah, possess thou the "sect" (yam) and the sunny district" (not as KJV "the W. and the S.," for its lot was N. but its climate in parts was like that of the S.), namely, the whole W. coast of the sea of Galilee, "an earthly paradise" (Josephus, B.J. 3:3, section 2), and lake Merom (Huleh). The district is still called Belad Besharah, "land of good tidings." The climate of the lower levels is hot and suited for tropical plants, so that fruits ripen earlier than elsewhere (Jos 19:32, etc.).
The soil is rich, full of trees of all sorts, so fertile as to invite the most slothful to cultivate it (Josephus); but now the population of this once thickly peopled, flourishing region, is as scanty as its natural vegetation is luxuriant. Its forests and ever varying scenery are among the finest in Palestine (Van de Velde, 1:170, 293; 2:407). Naphtali failed to drive out the Canaanites (Jg 1:33). Pagan neighbours soon made it and northern Israel "Galilee of the Gentiles." Tiglath Pileser swept away its people to Assyria; Benhadad of Syria had previously smitten all Naphtali (1Ki 15:20; 2Ki 15:29). But where the darkness was greatest and the captivity first came, there gospel light first shone, as foretold of Zebulun and Naphtali (Isa 9:1-2; Mt 4:16). Naphtali shall have its 12,000 elect ones sealed (Re 7:6), and its allotment in restored Israel (Eze 48:3-4,34).
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Now Rachel, because she had no children, was full of envy of her sister; and she said to Jacob, If you do not give me children I will not go on living. But Jacob was angry with Rachel, and said, Am I in the place of God, who has kept your body from having fruit?
And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.
Then Jacob was by himself; and a man was fighting with him till dawn. But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged. read more. And he said to him, Let me go now, for the dawn is near. But Jacob said, I will not let you go till you have given me your blessing. Then he said, What is your name? And he said, Jacob. And he said, Your name will no longer be Jacob, but Israel: for in your fight with God and with men you have overcome.
Fifty-three thousand, four hundred of the tribe of Naphtali were numbered.
On the north side will be the flag of the children of Dan, with Ahiezer, the son of Ammishaddai, as their chief. The number of his army was sixty-two thousand, seven hundred. read more. Nearest to him will be the tribe of Asher, with Pagiel, the son of Ochran, as their chief. The number of his army was forty-one thousand, five hundred; Then the tribe of Naphtali, with Ahira, the son of Enan, as their chief. The number of his army was fifty-three thousand, four hundred. The number of all the armies in the tents of Dan was a hundred and fifty-seven thousand, six hundred. They will go forward last, by their flags.
And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.
The sons of Naphtali by their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites. read more. These are the families of Naphtali by their families: and those who were numbered of them were forty-five thousand, four hundred.
And of Naphtali he said, O Naphtali, made glad with grace and full of the blessing of the Lord: the sea and its fishes will be his.
For the children of Naphtali the sixth heritage came out, for the children of Naphtali by their families;
So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.
Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And he sent through all Manasseh, and they came after him; and he sent to Asher and Zebulun and Naphtali, and they came up and were joined to the others.
And the men of Israel came together from Naphtali and from Asher and all Manasseh, and went after Midian.
There were three sons of Zeruiah there, Joab and Abishai and Asahel: and Asahel was as quick-footed as a roe of the fields.
So Ben-hadad did as King Asa said, and sent the captains of his armies against the towns of Israel, attacking Ijon and Dan and Abel-beth-maacah, and all Chinneroth as far as all the land of Naphtali.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations. The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining.
How beautiful on the mountains are the feet of him who comes with good news, who gives word of peace, saying that salvation is near; who says to Zion, Your God is ruling!
And on the limit of Asher, from the east side to the west side: Naphtali, one part. And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.
At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali.
The Lord God is my strength, and he makes my feet like roes' feet, guiding me on my high places. For the chief music-maker on corded instruments.
The people who were in the dark saw a great light, and to those in the land of the shade of death did the dawn come up.
Of the tribe of Asher twelve thousand: of the tribe of Naphtali twelve thousand: of the tribe of Manasseh twelve thousand:
Hastings
The second son of Bilhah, Rachel's handmaid, and the sixth son of Jacob (Ge 30:7 f. Jahwist). The tradition connects the story in a vague way with the word 'twist, wrestle': Napht
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Naphtali is a roe let loose, giving fair young ones.
Naphtali is a roe let loose, giving fair young ones.
The generations of the sons of Naphtali were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;
And of Naphtali he said, O Naphtali, made glad with grace and full of the blessing of the Lord: the sea and its fishes will be his.
For the children of Naphtali the sixth heritage came out, for the children of Naphtali by their families; And their limit was from Heleph, from the oak-tree in Zaanannim, and Adami-hannekeb and Jabneel, as far as Lakkum, ending at Jordan; read more. And turning west to Aznoth-tabor, the limit goes out from there to Hukkok, stretching to Zebulun on the south, and Asher on the west, and Judah at Jordan on the east. And the walled towns are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth And Adamah and Ramah and Hazor And Kedesh and Edrei and En-Hazor And Iron and Migdal-el, Horem and Beth-anath and Beth-shemesh; nineteen towns with their unwalled places. This is the heritage of the tribe of the children of Naphtali by their families, these towns with their unwalled places.
Your chiefs, Issachar, were with Deborah; and Naphtali was true to Barak; into the valley they went rushing out at his feet. In Reuben there were divisions, and great searchings of heart.
He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; he was full of wisdom and knowledge and an expert worker in brass. He came to King Solomon and did all his work for him.
So Ben-hadad did as King Asa said, and sent the captains of his armies against the towns of Israel, attacking Ijon and Dan and Abel-beth-maacah, and all Chinneroth as far as all the land of Naphtali.
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
And of Naphtali, a thousand captains with thirty-seven thousand spearmen.
The son of a woman of the daughters of Dan, whose father was a man of Tyre, an expert worker in gold and silver and brass and iron, in stone and wood, in purple and blue and fair linen and red, trained in the cutting of every sort of ornament and the invention of every sort of design; let him be given a place among your expert workmen and those of my lord, your father David.
Morish
Naphtali. Naph'tali
Fifth son of Jacob, and second of Bilhah. The name also often includes his descendants, and the territory which they possessed. Naphtali and his four sons entered Egypt with Jacob, and nothing further is recorded of him personally. At the two numberings of the tribes Naphtali amounted to 53,400 and 45,400. When Jacob prophetically announced to the tribes that which should befall them in the last days, he said, "Naphtali is a hind let loose: he giveth goodly words," Ge 49:21; it is the remnant of Israel as the vessel of testimony. Moses said, "O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south." De 33:23. It is the full blessing of the remnant as Jehovah's people.
Their possession, which was mountainous and fertile, was in the north with the upper Jordan on the east and Asher in the west. Ijon, which was farther north than Dan, was in their land. Jos 19:32-39. When Baasha, king of Israel, attacked Judah, Asa sent gold and silver to Ben-hadad, king of Syria, for help. He responded at once, and his army smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. 2Ch 16:4. This tribe was the first of those on the west of the Jordan to be carried away captive by Tiglath-pileser, king of Assyria. 2Ki 15:29.
In Isa 9:1-2 it is prophesied that Naphtali with Zebulun should see a great light: this was fulfilled when the Lord traversed that district, taught in the synagogues, and healed diseases there. Mt 4:13,15, (where the name is NEPHTHALIM and in Re 7:6 NEPTHALIM). The prophecy seems to say that Zebulun and Nephthalim were beyond the Jordan; but some judge that three districts are alluded to; Zebulun and Nephthalim; the way of the sea beyond the Jordan; and Galilee of the Gentiles. But others judge that only the district on the west of the Jordan is alluded to. The Hebrew word in Isa 9:1, translated 'beyond' is eber, and is sometimes translated 'on this side,' as in Jos 1:14-15. When the Lord Jesus was on earth, the great light was shed on both sides of the Jordan, though the west was more especially the scene of His ministry. Matthew's Gospel does not speak of His ministry at Jerusalem until He went there to suffer.
Naphtali, Naph'tali Mount.
Not a mountain, but the mountainous part of the inheritance of Naphtali. Jos 20:7.
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Naphtali is a roe let loose, giving fair young ones.
And of Naphtali he said, O Naphtali, made glad with grace and full of the blessing of the Lord: the sea and its fishes will be his.
Your wives, your little ones, and your cattle will be kept here in the land which Moses gave you on this side of Jordan; but you, the fighting-men, are to go over before your brothers, armed, to give them help; Till the Lord has given your brothers rest, as he has given it to you, and they have taken their heritage in the land which the Lord your God is giving them: then you will go back to the land of your heritage which Moses, the servant of the Lord, gave you on the east side of Jordan.
For the children of Naphtali the sixth heritage came out, for the children of Naphtali by their families; And their limit was from Heleph, from the oak-tree in Zaanannim, and Adami-hannekeb and Jabneel, as far as Lakkum, ending at Jordan; read more. And turning west to Aznoth-tabor, the limit goes out from there to Hukkok, stretching to Zebulun on the south, and Asher on the west, and Judah at Jordan on the east. And the walled towns are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth And Adamah and Ramah and Hazor And Kedesh and Edrei and En-Hazor And Iron and Migdal-el, Horem and Beth-anath and Beth-shemesh; nineteen towns with their unwalled places. This is the heritage of the tribe of the children of Naphtali by their families, these towns with their unwalled places.
So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
And Ben-hadad did as King Asa said, and sent the captains of his armies against the towns of Israel, attacking Ijon and Dan and Abel-maim, and all the store-towns of Naphtali.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations. The people who went in the dark have seen a great light, and for those who were living in the land of the deepest night, the light is shining.
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,
Of the tribe of Asher twelve thousand: of the tribe of Naphtali twelve thousand: of the tribe of Manasseh twelve thousand:
Smith
Naph'tali
(wrestling), the fifth son of Jacob; the second child name to him by Bilhah, Rachel's slave. His birth and the bestowal of his name are recorded in
When the census was taken at Mount Sinai the tribe of Naphtali numbered no less than 53,400 fighting men,
but when the borders of the promised land were reached, its numbers were reduced to, 45,400.
During the march through the wilderness Naphtali occupied a position on the north of the sacred tent with Dan and Asher.
In the apportionment of the land, the lot of Naphtali was enclosed on three sides by those of other tribes. On the west lay Asher, on the south Zebulun, and on the east the transjordanic Manasseh. (In the division of the kingdom Naphtali belonged to the kingdom of Israel, and later was a part of Galilee, bordering on the northwestern pert of the Sea of Galilee, and including Capernaum and Bethsaida. --Ed.)
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And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.
Fifty-three thousand, four hundred of the tribe of Naphtali were numbered.
On the north side will be the flag of the children of Dan, with Ahiezer, the son of Ammishaddai, as their chief. The number of his army was sixty-two thousand, seven hundred. read more. Nearest to him will be the tribe of Asher, with Pagiel, the son of Ochran, as their chief. The number of his army was forty-one thousand, five hundred; Then the tribe of Naphtali, with Ahira, the son of Enan, as their chief. The number of his army was fifty-three thousand, four hundred. The number of all the armies in the tents of Dan was a hundred and fifty-seven thousand, six hundred. They will go forward last, by their flags.
So the children of Israel did as the Lord said to Moses, so they put up their tents by their flags, and they went forward in the same order, by their families, and by their fathers' houses.
The sons of Naphtali by their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites: Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites. read more. These are the families of Naphtali by their families: and those who were numbered of them were forty-five thousand, four hundred.
Watsons
NAPHTALI, the sixth son of Jacob by Bilhah, Rachel's handmaid. The word Naphtali signifies wrestling, or struggling. When Rachel gave him this name, she said, "With great wrestlings have I wrestled with my sister, and I have prevailed," Ge 30:8. Naphtali had but four sons, and yet at the coming out of Egypt his tribe made up fifty-three thousand four hundred men, able to bear arms. Moses, in the blessing he gave to the same tribe, says, "O Naphtali, satisfied with favour, and full with the blessing of the Lord, possess thou the west and the south," De 33:23. The Vulgate reads it, "the sea and the south," and the Hebrew will admit of either interpretation, that is, the sea of Gennesareth, which was to the south by the inheritance of this tribe. His soil was very fruitful in corn and oil. His limits were extended into upper and lower Galilee, having Jordan to the east, the tribes of Asher and Zebulun to the west, Libanus to the north, and the tribe of Issachar to the south. Under Barak, their general, they and the Zebulunites fought with distinguished bravery against the army of Jabin the younger; and at the desire of Gideon they pursued the Midianites, Jg 4:10; 5:18; 7:23. A thousand of their captains, with thirty-seven thousand of their troops, assisted at David's coronation, and brought great quantities of provision with them, 1Ch 12:34,40. We find no person of distinguished note among them, save Barak, and Hiram the artificer. Instigated by Asa, Benhadad the elder, king of Syria, terribly ravaged the land of Naphtali; and what it suffered in after invasions by the Syrians we are partly told, 1 Kings; 15:20. The Naphtalites were, many, if not most of them, carried captive by Tiglath-pileser, king of Assyria, 2Ki 15:29. Josiah purged their country from idols. Our Saviour and his disciples, during his public ministry, resided much and preached frequently in the land of Naphtali, Isa 9:1; Mt 4:13,15.
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And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali.
And of Naphtali he said, O Naphtali, made glad with grace and full of the blessing of the Lord: the sea and its fishes will be his.
Then Barak sent for Zebulun and Naphtali to come to Kedesh; and ten thousand men went up after him, and Deborah went up with him.
It was the people of Zebulun who put their lives in danger, even to death, with Naphtali on the high places of the field.
And the men of Israel came together from Naphtali and from Asher and all Manasseh, and went after Midian.
In the days of Pekah, king of Israel, Tiglath-pileser, king of Assyria, came and took Ijon and Abel-beth-maacah and Janoah and Kedesh and Hazor and Gilead and Galilee and all the land of Naphtali; and he took the people away to Assyria.
And of Naphtali, a thousand captains with thirty-seven thousand spearmen.
And those who were near, as far as Issachar and Zebulun and Naphtali, came with food on asses and camels and mules and oxen, with meal for food and cakes of figs and masses of grapes, and wine and oil and oxen and sheep in great numbers, for there was joy in Israel.
In earlier times he made the land of Zebulun and the land of Naphtali of small value, but after that he gave it glory, by the way of the sea, on the other side of Jordan, Galilee of the nations.
And going away from Nazareth, he came and made his living-place in Capernaum, which is by the sea, in the country of Zebulun and Naphtali:
The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,