Reference: Nathan
American
1. A Hebrew prophet, Zec 12:12; a friend and counselor of David. He approved the king's purpose of building a temple to the lord, but by divine direction transferred this accomplishment to Solomon, 2Sa 7:1-17. By a fine parable, pointedly applied, he convicted David of his guilt in respect to Uriah and Bathsheba, 2Sa 12; Ps 51; and his bold fidelity here seems to have been appreciated by David, see NATHAN 2, and is worthy of everlasting remembrance. Solomon was probably educated under his care, 2Sa 12:25; and was effectually aided by him in his peaceful succession to the throne, 1Ki 1.1-53. He wrote some memorials, long since lost, of both David and Solomon, 1Ch 29:29; 2Ch 9:29. How long he lived under the reign of Solomon is unknown; but tow of his sons were high officers at court, 1Ki 4:5.
2. A son of David, by Bathsheba, 1Ch 3:5; 14:4; an ancestor of Christ, Lu 3:21. See GENEALOGY.
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And it came to pass, when the king sat in his house and the LORD had given him rest from all his enemies around him, that the king said unto Nathan, the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains. read more. And Nathan said to the king, Go, do all that is in thy heart, for the LORD is with thee. And it came to pass that night that the word of the LORD came unto Nathan, saying, Go and tell my slave David, Thus hath the LORD said, Shalt thou build me a house for me to dwell in? For I have not dwelt in any house since the time that I brought up the sons of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. In all the places in which I have walked with all the sons of Israel did I speak a word in any of the tribes of Israel, unto whom I commanded to feed my people Israel, saying, Why did ye not build me a house of cedar? Now, therefore, so shalt thou say unto my slave David, Thus hath the LORD of the hosts said, I took thee from the sheepcote, from following the sheep, to be prince over my people, over Israel; and I have been with thee wherever thou didst walk and have cut off all thine enemies out of thy sight and have made thee a great name, like unto the name of the great men that are in the earth. Moreover I will appoint a place for my people Israel and will plant them, that they may dwell in their place and never again be removed; neither shall the sons of iniquity afflict them any more as before, since the time that I commanded judges to be over my people Israel. And I will cause thee to rest from all thy enemies. Likewise, the LORD makes thee to know that he will make thee a house. And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever. I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men; but my mercy shall not depart away from him, as I took it from Saul, whom I took away from before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever. According to all these words and according to all this vision, so did Nathan speak unto David.
And he sent by the hand of Nathan, the prophet; and he called his name Jedidiah, , by the LORD.
Azariah, the son of Nathan, was over the officers; and Zabud, the son of Nathan, was the priest and special companion of the king;
And these were born unto him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four of Bathshua, the daughter of Ammiel:
Now these are the names of his children which were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,
And the land shall mourn, each family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
Now when all the people were baptized, it came to pass that, Jesus also being baptized and praying, the heaven was opened,
Easton
given. (1.) A prophet in the reigns of David and Solomon (2Ch 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2Sa 7:2-3,17), and next appears as the reprover of David on account of his sin with Bathsheba (2Sa 12:1-14). He was charged with the education of Solomon (2Sa 12:25), at whose inauguration to the throne he took a prominent part (1Ki 1:8,10-11,22-45). His two sons, Zabad (1Ch 2:36) and Azariah (1Ki 4:5) occupied places of honour at the king's court. He last appears in assisting David in reorganizing the public worship (2Ch 29:25). He seems to have written a life of David, and also a life of Solomon (1Ch 29:29; 2Ch 9:29).
(2.) A son of David, by Bathsheba (2Sa 5:14), whose name appears in the genealogy of Mary, the mother of our Lord (Lu 3:31).
(3.) Ezr 8:16.
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And these were the names of those that were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
that the king said unto Nathan, the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in thy heart, for the LORD is with thee.
According to all these words and according to all this vision, so did Nathan speak unto David.
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor. The rich man had exceeding many sheep and cows, read more. but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter. And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, and he shall pay for the lamb fourfold because he did this thing and because he had no pity. Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom and gave thee the house of Israel and of Judah, and if that is too little, I shall add unto thee such and such things. Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou hast done it secretly, but I will do this thing before all Israel and before the sun. Then David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also has taken away thy sin; thou shalt not die. However, because by this deed, thou hast given great occasion to the enemies of the LORD to blaspheme; the son that is born unto thee shall surely die.
And he sent by the hand of Nathan, the prophet; and he called his name Jedidiah, , by the LORD.
But Zadok the priest, and Benaiah, the son of Jehoiada, and Nathan, the prophet, and Shimei and Rei and the mighty men of David did not follow Adonijah.
but he did not invite Nathan, the prophet, nor Benaiah nor the mighty men nor Solomon his brother. And Nathan spoke unto Bathsheba, the mother of Solomon, saying, Hast thou not heard that Adonijah, the son of Haggith, reigns without David our lord knowing of it?
And while she yet spoke with the king, Nathan, the prophet, also came in. And they told the king, saying, Behold Nathan, the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. read more. And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? For today he has gone down and has slain oxen and fat cattle and sheep in abundance and has called all the king's sons and the captains of the host and Abiathar, the priest; and, behold, they eat and drink before him and say, Long live King Adonijah. But he did not invite me, thy slave, nor Zadok, the priest, nor Benaiah, the son of Jehoiada, nor thy slave Solomon. Is this thing done by my lord the king, and thou hast not declared unto thy slave who should sit on the throne of my lord the king after him? Then King David answered and said, Call me Bathsheba. And she came into the king's presence and stood before the king. And the king swore and said, As the LORD lives, who has ransomed my soul out of all distress, even as I swore unto thee by the LORD God of Israel, saying, Assuredly Solomon, thy son, shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. Then Bathsheba bowed with her face to the earth and did reverence to the king and said, Let my lord King David live for ever. And King David said, Call me Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada. And they entered into the presence of the king. And the king said unto them, Take with you the slaves of your lord and cause Solomon my son to ride upon my own mule and bring him down to Gihon. And let Zadok, the priest, and Nathan, the prophet, anoint him there king over Israel; and ye shall blow the shofar and say, Long live king Solomon. Afterward ye shall come up after him that he may come and sit upon my throne, for he shall reign in my stead, for I have appointed him to be ruler over Israel and over Judah. Then Benaiah, the son of Jehoiada, answered the king and said, Amen. Let the LORD God of my lord the king say so too. As the LORD has been with my lord the king, even so let him be with Solomon and let him make his throne greater than the throne of my lord King David. So Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada, and the Cherethites and the Pelethites went down and caused Solomon to ride upon King David's mule and brought him to Gihon. And Zadok, the priest, took the horn of the oil of the tabernacle and anointed Solomon. And they blew the shofar, and all the people said, Long live king Solomon. Afterward all the people came up following him, and the people sang with flutes and rejoiced with great joy so that it seemed the earth rent with the sound of them. And Adonijah and all the guests that were with him heard it when they had finished eating. And when Joab heard the sound of the shofar, he said, Why is this noise of the city being in an uproar? And while he yet spoke, behold, Jonathan, the son of Abiathar, the priest, came; and Adonijah said unto him, Come in, for thou art a valiant man and bringest good tidings. And Jonathan answered and said to Adonijah, Verily our lord King David has made Solomon king. And the king has sent with him Zadok the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada, and the Cherethites and the Pelethites, and they have caused him to ride upon the king's mule; and Zadok, the priest, and Nathan, the prophet, have anointed him king in Gihon; and they are come up from there rejoicing, so that the city rang again. This is the noise that ye have heard.
Azariah, the son of Nathan, was over the officers; and Zabud, the son of Nathan, was the priest and special companion of the king;
Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,
Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?
And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad, the king's seer, and of Nathan, the prophet, for that commandment was by the hand of the LORD, by the hand of his prophets.
Then I commissioned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, principals, also Joiarib and Elnathan, men of understanding;
who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David,
Fausets
("given by God".)
1. The prophet who gave David God's assurance of the perpetuity of his seed and throne (notwithstanding temporary chastening for iniquity). God by Nathan commended David's desire to build the temple, but reserved the accomplishment for his son Solomon, the type of Him who should build the true temple (2 Samuel 7; 1 Chronicles 17). Nathan speaking first of himself had said, "do all that is in thine heart" (compare 1Ki 8:18). God sometimes grants His children's requests in a form real, but not as they had proposed. His glory proves in the end to be their truest good, though their wishes for the time be crossed. Nathan convicted David of his sin in the case of Uriah by the beautiful parable of the poor man's lamb (2Sa 12:1-15,25; Psalm 51).
Nathan conveyed Jehovah's command to David, to name Solomon" Jedidiah," not as a mere appellation, but an assurance that Jehovah loved him. Nathan was younger than David, as he wrote with Ahijah the Shilonite and Iddo the seer" the acts of Solomon first and last" (2Ch 9:29). To Nathan David refers as having forbidden his building the temple on account of his having had "great wars" (2Ch 22:1-10; 28:2). Nathan secured the succession of Solomon by advising Bathsheba to remind David of his promise (1Ch 22:9, etc.), and to inform him of Adonijah's plot, and by himself venturing into the king's presence to follow up Bathsheba's statement. Nathan by David's direction with Zadok the priest brought Solomon to Gihon on the king's own mule, and anointed him king (1Ki 1:10-38).
Azariah son of Nathan was over the officers, and Zabud son of Nathan was the king's friend under Solomon (1Ki 4:5; 1Ch 27:33; 2Sa 15:37). A similarity between the apologue style of Solomon in Ec 9:14-16 and Nathan's in 2Sa 12:1-4 may be due to Nathan's influence. Nathan along with Gad wrote "the acts of David first and last" (1Ch 29:29). Nathan is designated by the later and higher title "the prophet," but" Gad and Samuel the seer" (compare 1Sa 9:9). His histories were doubtless among the materials from which the books of Samuel, Kings, and Chronicles were compiled. His grave is shown at Halhul near Hebron.
2. Son of David and Bathsheba (1Ch 3:5; 14:4; 2Sa 5:14). Luke traces Christ's genealogy to David through Nathan (2Sa 3:31); as Matthew gives the succession to the throne, so Luke the parentage of Joseph, Jeconiah's line having failed as he died childless. (See GENEALOGY.) "The family of the house of David and the family of the house of Nathan" represent the highest and lowest of the royal order; as "the family of the house of Levi and the family of Shimei" represent the highest and lowest of the priestly order (Zec 12:12-13).
3. Father of Igal, one of David's heroes, of Zobah, 2Sa 23:36, but in 1Ch 11:38 "Joel, brother of Nathan" Kennicott prefers "brother."
4. A head man who returned with Ezra on his second expedition, and whom Ezra despatched from his encampment at the river Ahava to the Jews at Casiphia, to get Levites and Nethinim for the temple (Ezr 8:16). Perhaps the same as the son of Bani who gave up his foreign wife (Ezr 10:39).
5. Son of Attai of Judah (1Ch 2:36).
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(Beforetime in Israel when anyone went to enquire of God, he spoke thus, Come, and let us go to the seer, for he that is now called a Prophet was called a Seer before.)
Then David said to Joab and to all the people that were with him, Rend your clothes and gird yourselves with sackcloth and mourn before Abner. And King David himself followed the bier.
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor.
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor. The rich man had exceeding many sheep and cows,
The rich man had exceeding many sheep and cows, but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter.
but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter. And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him.
And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, read more. and he shall pay for the lamb fourfold because he did this thing and because he had no pity. Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom and gave thee the house of Israel and of Judah, and if that is too little, I shall add unto thee such and such things. Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou hast done it secretly, but I will do this thing before all Israel and before the sun. Then David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also has taken away thy sin; thou shalt not die. However, because by this deed, thou hast given great occasion to the enemies of the LORD to blaspheme; the son that is born unto thee shall surely die. And Nathan departed unto his house. And the LORD struck the child that Uriah's wife had given birth unto David, and it was very sick.
And he sent by the hand of Nathan, the prophet; and he called his name Jedidiah, , by the LORD.
but he did not invite Nathan, the prophet, nor Benaiah nor the mighty men nor Solomon his brother. And Nathan spoke unto Bathsheba, the mother of Solomon, saying, Hast thou not heard that Adonijah, the son of Haggith, reigns without David our lord knowing of it? read more. Now, therefore, come, let me, I pray thee, give thee counsel that thou may deliver thine own life and the life of thy son Solomon. Go and enter in unto King David and say unto him, Didst not thou, my lord, O king, swear unto thy handmaid, saying, Assuredly Solomon, thy son, shall reign after me, and he shall sit upon my throne? Why then does Adonijah reign? And while thou art yet speaking there with the king, I also will come in after thee and finish thy words. And Bathsheba went in unto the king into the chamber; and the king was very old; and Abishag, the Shunammite, ministered unto the king. And Bathsheba bowed and worshipped the king. And the king said, What dost thou desire? And she said unto him, My lord, thou didst sware by the LORD thy God unto thy handmaid, saying, Assuredly Solomon, thy son, shall reign after me, and he shall sit upon my throne; and now, behold, Adonijah reigns; and now, my lord the king, thou dost not know it. He has slain oxen and fat cattle and sheep in abundance and has called all the sons of the king and Abiathar, the priest, and Joab, the captain of the host; but he has not invited Solomon, thy slave. And thou, my lord, O king, the eyes of all Israel are upon thee that thou should tell them who shall sit on the throne of my lord the king after him. Otherwise, it shall come to pass, when my lord the king shall sleep with his fathers that I and my son Solomon shall be counted as sinners. And while she yet spoke with the king, Nathan, the prophet, also came in. And they told the king, saying, Behold Nathan, the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground. And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne? For today he has gone down and has slain oxen and fat cattle and sheep in abundance and has called all the king's sons and the captains of the host and Abiathar, the priest; and, behold, they eat and drink before him and say, Long live King Adonijah. But he did not invite me, thy slave, nor Zadok, the priest, nor Benaiah, the son of Jehoiada, nor thy slave Solomon. Is this thing done by my lord the king, and thou hast not declared unto thy slave who should sit on the throne of my lord the king after him? Then King David answered and said, Call me Bathsheba. And she came into the king's presence and stood before the king. And the king swore and said, As the LORD lives, who has ransomed my soul out of all distress, even as I swore unto thee by the LORD God of Israel, saying, Assuredly Solomon, thy son, shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day. Then Bathsheba bowed with her face to the earth and did reverence to the king and said, Let my lord King David live for ever. And King David said, Call me Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada. And they entered into the presence of the king. And the king said unto them, Take with you the slaves of your lord and cause Solomon my son to ride upon my own mule and bring him down to Gihon. And let Zadok, the priest, and Nathan, the prophet, anoint him there king over Israel; and ye shall blow the shofar and say, Long live king Solomon. Afterward ye shall come up after him that he may come and sit upon my throne, for he shall reign in my stead, for I have appointed him to be ruler over Israel and over Judah. Then Benaiah, the son of Jehoiada, answered the king and said, Amen. Let the LORD God of my lord the king say so too. As the LORD has been with my lord the king, even so let him be with Solomon and let him make his throne greater than the throne of my lord King David. So Zadok, the priest, and Nathan, the prophet, and Benaiah, the son of Jehoiada, and the Cherethites and the Pelethites went down and caused Solomon to ride upon King David's mule and brought him to Gihon.
Azariah, the son of Nathan, was over the officers; and Zabud, the son of Nathan, was the priest and special companion of the king;
But the LORD said unto David, my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart;
And these were born unto him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four of Bathshua, the daughter of Ammiel:
Now these are the names of his children which were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Behold, a son shall be born to thee, who shall be a man of rest, and I will give him rest from all his enemies round about, for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,
Now the rest of the acts of Solomon, first and last, are they not written in the books of Nathan, the prophet, and in the prophecy of Ahijah, the Shilonite, and in the visions of Iddo, the seer against Jeroboam, the son of Nebat?
And the inhabitants of Jerusalem made Ahaziah, his youngest son, king in his stead; for the band of men that came with the Arabians to the camp had slain all the elder sons. So Ahaziah the son of Jehoram, king of Judah reigned. Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the daughter of Omri. read more. He also walked in the ways of the house of Ahab, for his mother was his counsellor to do wickedly. Therefore, he did evil in the sight of the LORD like the house of Ahab, for they were his counsellors, after the death of his father, to his destruction. And He walked after their counsel and went with Jehoram, the son of Ahab, king of Israel, to war against Hazael, king of Syria at Ramothgilead, where the Syrians smote Joram. And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah, the son of Jehoram, king of Judah went down to see Jehoram, the son of Ahab, at Jezreel, because he was there sick. But this was of God so that Ahaziah would be tread under foot by coming to Joram; for when he was come, he went out with Jehoram to encounter Jehu, the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. And it came to pass that when Jehu was executing judgment upon the house of Ahab and found the princes of Judah and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them. And he sought Ahaziah, and they caught him (for he had hid himself in Samaria) and brought him to Jehu; and when they had slain him, they buried him, Because, they said, He is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no strength to be able to retain the kingdom. So when Athaliah, the mother of Ahaziah, saw that her son was dead, she arose and destroyed all the royal seed of the house of Judah.
To the contrary he walked in the ways of the kings of Israel and also made molten images unto Baalim.
Then I commissioned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, principals, also Joiarib and Elnathan, men of understanding;
There was a little city and few men within it; and a great king came against it and besieged it and built great bulwarks against it; now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no one remembered that same poor man. read more. Then I said, Wisdom is better than strength: even though the poor man's knowledge is despised, and his words are not heard.
And the land shall mourn, each family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
Hastings
1. Third son of David by Bath-sheba (2Sa 5:14, but note 2Sa 12:24). In Zec 12:12 the Nathan who is recognized as head of a house is probably David's son. In Lu 3:31 the genealogy of Jesus is traced through Nathan to David. 2. The prophet, a confidential adviser of David. The king desired to build the Temple, and Nathan at first agreed, but later received a revelation forbidding the enterprise (2Sa 7). The next appearance of Nathan is in connexion with the parable of the ewe lamb, by which David was self-convicted of his sin with Bath-sheba (2Sa 12:1-15). Later, in token that an atonement has been made, he adds to Solomon's name the significant title Jedidiah ('beloved of Jah'). The third service was rendered alike to David and to Solomon. Adonijab had planned a coup by which to grasp the sceptre, now falling from the hands of his aged father. It was Nathan's watchfulness that discovered the plot, and his ingenuity that saved the kingdom for Solomon (1Ki 1). It was fitting that a Life of David should come from this friendly hand (1Ch 29:29). His service to Solomon was recognized by the king, who appointed his sons, Azariab and Zabud, to important offices (1Ki 4:5). 3. Father of Igal, one of David's heroes (2Sa 23:36). The text of 1Ch 11:38 reads, 'Joel brother of Nathan.' 4. One of the cbief men who returned with Ezra (Ezr 8:15,1Es 8:44). 5. One of the Bani family, who had taken strange wives (Ezr 10:39); called in 1Es 9:34 Nathanias. 6. A Judahite (1Ch 2:36).
J. H. Stevenson.
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And these were the names of those that were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor. The rich man had exceeding many sheep and cows, read more. but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter. And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, and he shall pay for the lamb fourfold because he did this thing and because he had no pity. Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom and gave thee the house of Israel and of Judah, and if that is too little, I shall add unto thee such and such things. Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou hast done it secretly, but I will do this thing before all Israel and before the sun. Then David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also has taken away thy sin; thou shalt not die. However, because by this deed, thou hast given great occasion to the enemies of the LORD to blaspheme; the son that is born unto thee shall surely die. And Nathan departed unto his house. And the LORD struck the child that Uriah's wife had given birth unto David, and it was very sick.
And David comforted Bathsheba, his wife, and went in unto her and lay with her; and she gave birth to a son, and he called his name Solomon; ; and the LORD loved him.
Azariah, the son of Nathan, was over the officers; and Zabud, the son of Nathan, was the priest and special companion of the king;
Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,
These are now the heads of their fathers, and this is the genealogy of those that went up with me from Babylon, in the reign of Artaxerxes, the king:
And I gathered them together to the river that runs to Ahava, and there we encamped three days, and having searched among the people and the priests, I did not find there any of the sons of Levi.
And the land shall mourn, each family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David,
Morish
Na'than
1. Son of David and Bathsheba. 2Sa 5:14; 1Ch 3:5; 14:4; Lu 3:31.
2. The prophet, who held an influential position during the reigns of David and Solomon. He is first mentioned when David had in his heart to build a house to Jehovah. Nathan at first encouraged the proposition, but afterwards had a special message from God to direct David otherwise. It was Nathan who had to condemn David's conduct with respect to Bathsheba and her husband; he delicately brought the sin home to his conscience by means of a suited parable. He also took a prominent part in securing the throne for Solomon, 2Sa 7:2-17; 12:1-25; 1Ki 1:8-45; 1Ch 17:1-15; 2Ch 29:25; Ps. 51: title. He wrote a 'book' containing the Acts of David the king and of Solomon, which does not form a part of scripture. 1Ch 29:29; 2Ch 9:29.
3. Man of Zobah, father of Igal. 2Sa 23:36.
4. Father of Azariah and Zabud. 1Ki 4:5.
5. Son of Attai, and father of Zabad. 1Ch 2:36.
6. Brother of Joel, one of David's mighty men. 1Ch 11:38.
7. One who returned from exile. Ezr 8:16.
8. One who had married a strange wife. Ezr 10:39.
9. A chief man in Israel, whose family will mourn apart. Zec 12:12. Perhaps a reference to the family of No. 2.
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And these were the names of those that were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
that the king said unto Nathan, the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in thy heart, for the LORD is with thee. read more. And it came to pass that night that the word of the LORD came unto Nathan, saying, Go and tell my slave David, Thus hath the LORD said, Shalt thou build me a house for me to dwell in? For I have not dwelt in any house since the time that I brought up the sons of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle. In all the places in which I have walked with all the sons of Israel did I speak a word in any of the tribes of Israel, unto whom I commanded to feed my people Israel, saying, Why did ye not build me a house of cedar? Now, therefore, so shalt thou say unto my slave David, Thus hath the LORD of the hosts said, I took thee from the sheepcote, from following the sheep, to be prince over my people, over Israel; and I have been with thee wherever thou didst walk and have cut off all thine enemies out of thy sight and have made thee a great name, like unto the name of the great men that are in the earth. Moreover I will appoint a place for my people Israel and will plant them, that they may dwell in their place and never again be removed; neither shall the sons of iniquity afflict them any more as before, since the time that I commanded judges to be over my people Israel. And I will cause thee to rest from all thy enemies. Likewise, the LORD makes thee to know that he will make thee a house. And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever. I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men; but my mercy shall not depart away from him, as I took it from Saul, whom I took away from before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever. According to all these words and according to all this vision, so did Nathan speak unto David.
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor. The rich man had exceeding many sheep and cows, read more. but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter. And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, and he shall pay for the lamb fourfold because he did this thing and because he had no pity. Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom and gave thee the house of Israel and of Judah, and if that is too little, I shall add unto thee such and such things. Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou hast done it secretly, but I will do this thing before all Israel and before the sun. Then David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also has taken away thy sin; thou shalt not die. However, because by this deed, thou hast given great occasion to the enemies of the LORD to blaspheme; the son that is born unto thee shall surely die. And Nathan departed unto his house. And the LORD struck the child that Uriah's wife had given birth unto David, and it was very sick. David, therefore, besought God for the child, and David fasted and went in and lay all night upon the earth. And the elders of his house arose and went to him to raise him up from the earth, but he would not, neither did he eat bread with them. And it came to pass on the seventh day that the child died. And the slaves of David feared to tell him that the child was dead, for they said, Behold, while the child was yet alive, we spoke unto him, and he would not hearken unto our voice; how much more will it trouble him if we tell him that the child is dead? But when David saw that his slaves whispered, David understood that the child was dead; therefore, David said unto his slaves, Is the child dead? And they said, He is dead. Then David arose from the earth and washed and anointed himself and changed his clothes and came into the house of the LORD and worshipped. Then he came to his own house; and when he asked, they set bread before him, and he ate. Then his slaves said unto him, What is this that thou hast done? Thou didst fast and weep for the child while it was alive; but when the child was dead, thou didst rise and eat bread. And he replied, While the child was yet alive, I fasted and wept, for I said, Who can tell whether GOD will have mercy on me, that the child may live? But now that he is dead, why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me. And David comforted Bathsheba, his wife, and went in unto her and lay with her; and she gave birth to a son, and he called his name Solomon; ; and the LORD loved him. And he sent by the hand of Nathan, the prophet; and he called his name Jedidiah, , by the LORD.
Azariah, the son of Nathan, was over the officers; and Zabud, the son of Nathan, was the priest and special companion of the king;
Now the acts of David, the king, first and last, behold, they are written in the book of Samuel, the seer, and in the book of Nathan, the prophet, and in the book of Gad, the seer,
Then I commissioned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, principals, also Joiarib and Elnathan, men of understanding;
And the land shall mourn, each family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
who was the son of Melea, who was the son of Menan, who was the son of Mattatha, who was the son of Nathan, who was the son of David,
Smith
Na'than
(a giver).
1. An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple.
He next comes forward as the reprover of David for the sin with Bathsheba; and his famous apologue on the rich man and the ewe lamb, which is the only direct example of his prophetic power, shows it to have been of a very high order.
2. A son of David; one of the four who were borne to him by Bathsheba.
3. Son or brother of one of the members of David's guard.
4. One of the head men who returned from Babylon with Ezra on his second expedition.
1 Esdr. 8:44. It is not impossible that he may be the same with the "son of Bani."
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And these were the names of those that were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
that the king said unto Nathan, the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in thy heart, for the LORD is with thee.
According to all these words and according to all this vision, so did Nathan speak unto David.
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor. The rich man had exceeding many sheep and cows, read more. but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter. And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, and he shall pay for the lamb fourfold because he did this thing and because he had no pity. Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom and gave thee the house of Israel and of Judah, and if that is too little, I shall add unto thee such and such things. Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou hast done it secretly, but I will do this thing before all Israel and before the sun.
And these were born unto him in Jerusalem: Shimea, Shobab, Nathan, and Solomon, four of Bathshua, the daughter of Ammiel:
Now these are the names of his children which were born unto him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Then I commissioned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, principals, also Joiarib and Elnathan, men of understanding;
Watsons
NATHAN, a prophet of the Lord, who appeared in Israel in the time of King David, and had a great share in the confidence of this prince. His country is unknown, as also the time in which he began to prophesy. The first time we find him mentioned, is when David designed to build the temple, 2Sa 7:3, &c. We find him mentioned again in the affair of David and Bathsheba, when he faithfully reproved the king for his wicked conduct, 2Sa 12:1-14. And when Adonijah began to take upon him the state, and to assume the dignity of a sovereign, and to form a party in opposition to his brother Solomon, Nathan repaired to Bathsheba, and sent her immediately to the king with instructions what to say and while she was yet discoursing with the king, Nathan came in, reminded David of his promise, that Solomon should be his successor, and procured Solomon to be immediately anointed king of Israel.
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And Nathan said to the king, Go, do all that is in thy heart, for the LORD is with thee.
And the LORD sent Nathan unto David. And he came unto him and said unto him, There were two men in one city; the one rich and the other poor. The rich man had exceeding many sheep and cows, read more. but the poor man had nothing except one little ewe lamb, which he had bought and nourished up, and it grew up together with him and with his children; it ate of his own food and drank of his own cup and lay in his bosom and was unto him as a daughter. And a traveller came unto the rich man, who did not wish to take of his own sheep and of his own cows to dress for the wayfaring man that was come unto him, but took the poor man's lamb and dressed it for the man that had come to him. And David's anger was greatly kindled against the man, and he said to Nathan, As the LORD lives, the man that has done this thing is worthy of death, and he shall pay for the lamb fourfold because he did this thing and because he had no pity. Then Nathan said to David, Thou art the man. Thus hath said the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom and gave thee the house of Israel and of Judah, and if that is too little, I shall add unto thee such and such things. Why, therefore, hast thou despised the commandment of the LORD, to do evil in his sight? Thou hast killed Uriah, the Hittite, with the sword and hast taken his wife to be thy wife and hast slain him with the sword of the sons of Ammon. Now, therefore, the sword shall never depart from thy house because thou hast despised me and hast taken the wife of Uriah, the Hittite, to be thy wife. Thus hath the LORD said, Behold, I will raise up evil against thee out of thy own house, and I will take thy wives before thy eyes and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou hast done it secretly, but I will do this thing before all Israel and before the sun. Then David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also has taken away thy sin; thou shalt not die. However, because by this deed, thou hast given great occasion to the enemies of the LORD to blaspheme; the son that is born unto thee shall surely die.