Reference: Nehemiah, Book of
Easton
The author of this book was no doubt Nehemiah himself. There are portions of the book written in the first person (ch. 1-7; 12:27-47, and 13). But there are also portions of it in which Nehemiah is spoken of in the third person (ch. 8; 9; 10). It is supposed that these portions may have been written by Ezra; of this, however, there is no distinct evidence. These portions had their place assigned them in the book, there can be no doubt, by Nehemiah. He was the responsible author of the whole book, with the exception of ch. 12:11, 22, 23.
The date at which the book was written was probably about B.C. 431-430, when Nehemiah had returned the second time to Jerusalem after his visit to Persia.
The book, which may historically be regarded as a continuation of the book of Ezra, consists of four parts. (1.) An account of the rebuilding of the wall of Jerusalem, and of the register Nehemiah had found of those who had returned from Babylon (ch. 1-7). (2.) An account of the state of religion among the Jews during this time (8-10). (3.) Increase of the inhabitants of Jerusalem; the census of the adult male population, and names of the chiefs, together with lists of priests and Levites (11-12:1-26). (4.) Dedication of the wall of Jerusalem, the arrangement of the temple officers, and the reforms carried out by Nehemiah (12:27-ch. 13).
This book closes the history of the Old Testament. Malachi the prophet was contemporary with Nehemiah.
Hastings
The two books, separated in our Bible and appearing there as Ezra and Nehemiah, originally formed a single book (as appears from the Talmud, the Septuagint, and from internal evidence), which was the sequel to Chronicles. In fact Ezra verbally continues the narrative of 2Ch 36 (cf. 2Ch 36:22-23 with Ezr 1:1-2), and the whole work
See Verses Found in Dictionary
However, the captain of the guard left some of the poor people of the land to work as vinedressers and farmers.
In Jerusalem there lived some of the people of Judah, Benjamin, Ephraim, and Manasseh including Ammihud's son Uthai, who was the grandson of Omri, who was the great-grandson of Imri, who was fathered by Bani from the descendants of Judah's son Perez. read more. From the descendants of Shilon there was Asaiah the firstborn, along with his descendants. From the descendants of Zerah there was Jeuel, along with 690 of their relatives. From the descendants of Benjamin there was Meshullam's son Sallu, who was also the grandson of Hodaviah and great-grandson of Hassenuah, Jeroham's son Ibneiah, Uzzi's son Elah, who was also Michri's grandson, and Shephatiah's son Meshullam, who was the grandson of Reuel and great-grandson of Ibnijah, along with 956 of their relatives according to their generations. All of these were leaders of families according to their ancestral households. From the priests there were Jedaiah, Jehoiarib, Jachin, and Hilkiah's son Azariah, who was fathered by Meshullam, who was fathered by Zadok, who was fathered by Meraioth, who was fathered by Ahitub, the Chief Operating Officer of the Temple of God. There was Jeroham's son Adaiah, who was fathered by Pashhur, who was fathered by Malchijah, and Adiel's son Maasai, who was fathered by Jahzerah, who was fathered by Meshullam, who was fathered by Meshillemith, who was fathered by Immer, along with 1,760 of their relatives, who were leaders of their ancestral households, valiant and qualified to serve in the Temple of God. From the descendants of Levi there was Hasshub's son Shemaiah, who was the grandson of Azrikam, who was fathered by Hashabiah, from the descendants of Merari; along with Bakbakkar, Heresh, Galal, and Mica's son Mattaniah, who was the grandson of Zichri and great-grandson of Asaph, and Shemaiah's son Obadiah, who was the grandson of Galal, who was fathered by Jeduthun, and Asa's son Berechiah, who was the grandson of Elkanah, who lived in the villages of the Netophathites. The gatekeepers included Shallum, Akkub, Talmon, Ahiman, and other relatives. Shallum was the leader.
During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken by Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form: AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA All of the kingdoms of the earth have been given to me by the LORD God of Heaven, and he specifically charged me to build a temple for him in Jerusalem, which is in Judah. Therefore, who among the LORD's people trusts in his God? Whoever among this group wishes to do so may travel to Jerusalem.
During the first year of Cyrus, king of Persia, in fulfillment of the message from the LORD spoken through Jeremiah, the LORD prompted Cyrus, king of Persia, to make this proclamation throughout his entire kingdom, which was also released in written form: AN OFFICIAL STATEMENT FROM CYRUS, KING OF PERSIA
In this document, I, Hacaliah's son Nehemiah, recount what occurred during the twentieth year of Artaxerxes.
In this document, I, Hacaliah's son Nehemiah, recount what occurred during the twentieth year of Artaxerxes.
Between the ascent of the corner and the Sheep Gate, the goldsmiths and merchants carried on repairs.
In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions allotted to the governor.
I sent word back to him, "Nothing has happened as you've claimed. You're making up these charges in your imagination."
So the wall was completed on the twenty-fifth day of Elul in 52 days.
Furthermore, they kept reporting Tobiah's good deeds to me, and kept repeating what I told him. Tobiah kept sending letters to intimidate me.
Even though the city was large and spread out, not many people were living there and not many houses had been built. So my God gave me the idea to gather together the nobles, the officials, and the people so they could be registered according to their genealogies.
So my God gave me the idea to gather together the nobles, the officials, and the people so they could be registered according to their genealogies.
So my God gave me the idea to gather together the nobles, the officials, and the people so they could be registered according to their genealogies. I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town.
I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town.
I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town. They were coming with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. Here is the enumeration of: The Men of Israel: read more. Parosh's descendants: 2,172 Shephatiah's descendants: 372 Arah's descendants: 652 Pahath-moab's descendants; that is, through Jeshua and Joab: 2,818 Elam's descendants: 1,254 Zattu's descendants: 845 Zaccai's descendants: 760 Binnui's descendants: 648 Bebai's descendants: 628 Azgad's descendants: 2,322 Adonikam's descendants: 667 Bigvai's descendants: 2,067 Adin's descendants: 655 Ater's descendants through Hezekiah: 98 Hashum's descendants: 328 Bezai's descendants: 324 Hariph's descendants: 112 Gibeon's descendants: 95 People from Bethlehem and Netophah: 188 People from Anathoth: 128 People from Beth-azmaveth: 42 People from Kiriath-jearim, Chephirah, and Beeroth: 743 People from Ramah and Geba: 621 People from Michmas: 122 People from Bethel and Ai: 123 People from the other Nebo: 52 The other Elam's descendants: 1,254 Harim's descendants: 320 Jericho's descendants: 345 Descendants of Lod, Hadid, and Ono: 721 Senaah's descendants: 3,930 The Priests: Jedaiah's descendants from the household of Jeshua: 973 Immer's descendants: 1,052 Pashhur's descendants: 1,247 Harim's descendants: 1,017 The Descendants of Levi: Jeshua of Kadmiel's descendants: that is, Hodevah's descendants: 74 The Singers: Asaph's descendants: 148 The Gatekeepers: Shallum's descendants, Ater's descendants, Talmon's descendants, Akkub's descendants, Hatita's descendants, Shobai's descendants: 138 The Temple Servants: Descendants of Ziha, Hasupha, and Tabbaoth. Descendants of Keros, Sia, and Padon. Descendants of Lebanah, Hagabah, and Shalmai. Descendants of Hanan, Giddel, and Gahar. Descendants of Reaiah, Rezin, and Nekoda. Descendants of Gazzam, Uzza, and Paseah. Descendants of Besai, Meunim, and Nephushesim, Descendants of Bakbuk, Hakupha, and Harhur. Descendants of Bazlith, Mehida, and Harsha. Descendants of Barkos, Sisera, and Temah. Descendants of Neziah and Hatipha. The Descendants of Solomon's Servants: Descendants of Sotai, Sophereth, and Perida, Descendants of Jaala, Darkon, and Giddel, Descendants of Shephatiah, Hattil, Pochereth-hazzebaim, and Ammon; All of the Temple Servants and descendants of Solomon's servants numbered 392. Here is a list of returnees from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, who could not prove their ancestry and lineage from Israel: Descendants of Delaiah, Tobiah, and Nekoda: 642 Of the Priests: Descendants of Habaiah, Koz, and Barzillai, who married one of the daughters of Barzillai from Gilead and took that name. These people searched for their ancestral records, but they couldn't be located. Accordingly, they were considered disqualified from the priesthood. The governor ordered them not to eat anything holy until a priest would be installed with Urim and Thummim. The entire assembly numbered 42,360, not including their 7,337 male and female servants. They had 245 men and women singers. They had 736 horses, 245 mules, 435 camels, and 6,720 donkeys. Some of the heads of the families contributed to the work. The governor contributed 1,000 gold drachmas to the treasury, along with 50 basins, and 530 priestly garments. Some of the heads of the families gave to the treasury 20,000 gold drachmas and 2,200 silver units for the work. The rest of the people gave 20,000 gold drachmas, 2,000 silver units, and 67 priestly garments. The priests, descendants of Levi, gatekeepers, singers, some of the people, the Temple Servants, and all the Israelis settled in their cities.
The priests, descendants of Levi, gatekeepers, singers, some of the people, the Temple Servants, and all the Israelis settled in their cities.
The priests, descendants of Levi, gatekeepers, singers, some of the people, the Temple Servants, and all the Israelis settled in their cities.
"You are the LORD; you alone crafted the heavens, the highest heavens with all of their armies; the earth, and everything in it; the seas, and everything in them; you keep giving all of them life, and the army of heaven continuously worships you.
"You are the LORD; you alone crafted the heavens, the highest heavens with all of their armies; the earth, and everything in it; the seas, and everything in them; you keep giving all of them life, and the army of heaven continuously worships you. You are the LORD, the God who chose Abram, whom you brought from Ur of the Chaldeans and to whom you gave the name Abraham. read more. You found him faithful in your sight; you made a covenant with him and you gave the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites to his descendants. And you have kept your word, because you are righteous. "You took note of the affliction of our ancestors in Egypt, and listened to their cry at the Red Sea. You sent signs and wonders against Pharaoh, against all of his officials, and against all the people of his land, because you knew they acted arrogantly against your people. So you established your name with them, as it remains to this day. You divided the sea in front of them, and they traveled through the midst of the sea on dry ground. You hurled their pursuers into the depths, as one throws a stone into turbulent waters. You led them during the day by a pillar of cloud, and by a pillar of fire at night to provide light for them on the path they took. "You also came down to Mount Sinai, spoke with them from heaven, and gave them impartial regulations, true laws, statutes, and good commands. You revealed to them your holy Sabbath, and you mandated precepts, statutes, and laws through Moses your servant. You gave them food from heaven for their hunger and water from the rock for their thirst. You directed them to enter and possess the land that you had promised to give them. "But they our ancestors became arrogant and stubborn, refusing to listen to your commands. They would not listen, and did not remember the miracles you did among them. Instead, they became stubborn and appointed a leader to return them to their slavery. "But you are a God of forgiveness, gracious and compassionate, slow to anger, and rich in gracious love; therefore you did not abandon them. Moreover, after they had cast a golden calf for themselves, they said, "This is your god who brought you out of Egypt!" and committed terrible blasphemies. You, in your great compassion, did not abandon them in the wilderness. The pillar of cloud did not leave them in daylight, in order to provide light for them on the path they took. Nor did the pillar of fire abandon them at night, in order to provide light for them and lead them on the path they took. "You gave your good Spirit to instruct them, not withholding manna from them, and providing water to quench their thirst. You sustained them in the wilderness for 40 years. They lacked nothing. Their clothes did not wear out, and their feet did not swell. You gave them kingdoms and nations, apportioning them as frontier boundaries. They took possession of the land of Sihon, the land of the king of Heshbon, and the land of Og, king of Bashan. "You multiplied their descendants like the stars in heaven and brought them to the land about which you told their ancestors to enter and possess. So their descendants entered and took possession of the land. Before their eyes you subdued those living in the land the Canaanites putting them under their control, along with their kings and the nations of the land, so they could do with them as they pleased. They conquered fortified cities and fertile ground, possessing houses filled with all kinds of good things, wells already dug, with vineyards, olive orchards, and fruit trees in abundance. So they ate, were satiated, and were well nourished, delighting themselves in your great goodness. "Then they disobeyed, rebelled against you, and threw your Law behind their backs. They murdered your prophets who had admonished the people to return to you, committing terrible blasphemies. So you delivered them into the control of their enemies, who oppressed them. But when they were oppressed, they cried out to you, and you heard from heaven. In your great compassion you gave them deliverers who rescued them from the control of their enemies. "But after they had gained relief, they returned to doing evil before you. Therefore you abandoned them to the control of their enemies, who continued to oppress them. But when they came back and cried out to you, you listened from heaven and delivered them in your compassion on many occasions. You admonished them to return to your Law, but they acted arrogantly, and would not listen to your commands. They sinned against your regulations, which if anyone obeys, he will live by them. They turned away, being stubborn and stiff-necked, and they did not listen. You were patient with them for many years, warning them by your Spirit through your prophets. But they would not listen, so you turned them over to the control of people in other lands. Nevertheless, in your great compassion you did not completely destroy them or abandon them, because you are a God of grace and you are merciful. "Now therefore, our God, the great, mighty, and awesome God, who keeps the covenant and gracious love, don't let all of the difficulties seem trifling to you, all of hardships that have come upon us, upon our kings, upon our leaders, upon our priests, upon our prophets, upon our ancestors, and upon all of your people from the time of the kings of Assyria until this day. You are righteous in all that is happening to us, because you have acted faithfully while we have practiced evil. Furthermore, neither our kings, nor our leaders, nor our priests nor our ancestors have practiced your Law or paid attention to your commands and warnings by which you admonished them. But they in their kingdom in the midst of your great goodness that you gave them and in the large and fertile land that you provided them did not serve you or turn away from their evil deeds. "Look! Today we are your servants, along with the land that you gave to our ancestors, so they could enjoy its fruit and its value behold, in it we are your servants! But now its abundant produce belongs to the kings whom you placed over us because of our sin. They also have power over our bodies and our herds at their pleasure, and we are in great distress. "Because of all this, we are making a binding agreement, putting it in writing, and our leaders, our descendants of Levi, and our priests hereby set their seals upon it."
These are the priests and descendants of Levi who had returned with Shealtiel's son Zerubbabel and with Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, read more. Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaih, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their associates in the time of Jeshua. The descendants of Levi included Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who with his associates was in charge of the songs of thanksgiving. Bakbukiah and Unni and their associates stood opposite them in the service. Jeshua fathered Joiakim, Joiakim fathered Eliashib, and Eliashib fathered Joiada. Joiada fathered Jonathan and Jonathan fathered Jaddua.
Joiada fathered Jonathan and Jonathan fathered Jaddua. These were the priests and heads of their ancestors' houses in the time of Joiakim: of Seraiah, Meraiah; of Jeremiah, Hananiah; read more. of Ezra, Meshullam; of Amariah, Jehohanan; of Malluchi, Jonathan; of Shebaniah, Joseph; of Harim, Adna; of Meraioth, Helkai; of Iddo, Zechariah; of Ginnethon, Meshullam; of Abijah, Zichri; of Miniamin, of Moadiah, Piltai; of Bilgah, Shammua; of Shemaiah, Jehonathan; of Joiarib, Mattenai; of Jedaiah, Uzzi; of Sallai, Kallai; of Amok, Eber; of Hilkiah, Hashabiah; of Jedaiah, Nethanel. When Eliashib, Joiada, Johanan, and Jaddua were serving, the descendants of Levi were recorded as heads of their ancestors' houses, as were the priests during the reign of Darius the Persian.
When Eliashib, Joiada, Johanan, and Jaddua were serving, the descendants of Levi were recorded as heads of their ancestors' houses, as were the priests during the reign of Darius the Persian. The leaders of the ancestors of Levi were written in the Book of Annals until the time of Eliashib's son Johanan. read more. The leaders of the descendants of Levi were: Hashabiah, Sherebiah, and Kadmiel's son Jeshua, along with their associates who served opposite them to give praise and thanks, division by division, according to the commands given by David the man of God. Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the store houses of the gates. These were at the time of Jeshua's son Joiakim, the grandson of Jozadak, and in the time of Nehemiah the governor and Ezra the priest and scribe. At the dedication of the wall of Jerusalem, they invited the descendants of Levi to come from wherever they lived to Jerusalem so they could celebrate the dedication with joy, thanksgiving, and songs, accompanied by cymbals, lyres, and harps. So the descendants of the singers gathered themselves together from the region surrounding Jerusalem, from the villages of Netophathi, from Beth-gilgal, and from the area of Geba and Azmaveth, because the singers had built villages for themselves in the vicinity of Jerusalem. The priests and the descendants of Levi purified themselves, and also purified the people, the gates, and the wall. Then I brought up the leaders of Judah to the crest of the wall, and appointed two large thanksgiving choirs, the first of which proceeded on the wall to the right toward the Dung Gate.
Then I brought up the leaders of Judah to the crest of the wall, and appointed two large thanksgiving choirs, the first of which proceeded on the wall to the right toward the Dung Gate. Following them were Hoshaiah and half of the leaders of Judah, read more. including Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah. Some of the priests' sons were trumpeters, including Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, with his associates Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, accompanied by the musical instruments of David, the man of God. Ezra the scribe led the procession. At the Fountain Gate, which stood opposite them, they ascended the stairs of the City of David where the wall rose above the house of David east of the Water Gate. The second thanksgiving choir approached opposite them, and I followed them. Half of the people stood on the crest of the wall from beyond the Tower of the Ovens to the Broad Wall,
The second thanksgiving choir approached opposite them, and I followed them. Half of the people stood on the crest of the wall from beyond the Tower of the Ovens to the Broad Wall, and from above the Ephraim Gate, above the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. They stopped at the Guard Gate. read more. Then the two choirs assembled in the Temple of God, as did I, along with half of the officials who accompanied me,
Then the two choirs assembled in the Temple of God, as did I, along with half of the officials who accompanied me, and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, Hananiah with trumpeters read more. Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers made their presence known, with Jezrahiah to lead them. That day they offered a large number of sacrifices, and they rejoiced, because God had caused them to rejoice enthusiastically. Their wives and children rejoiced, so that Jerusalem's joy was heard from a long distance.
Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah,
Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah, had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings.
had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests' offerings. During all of this time, I was not in Jerusalem, because I had returned to the king in the thirty-second year of Artaxerxes, king of Babylon. After a while I obtained permission from the king
During all of this time, I was not in Jerusalem, because I had returned to the king in the thirty-second year of Artaxerxes, king of Babylon. After a while I obtained permission from the king to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God.
to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah's property from the room.
I was greatly upset, so I threw out all of Tobiah's property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.
I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense. I also learned that the allotments for the descendants of Levi had not been distributed. As a result, the descendants of Levi and singers who were responsible for the service had each left to go back to their fields.
I also learned that the allotments for the descendants of Levi had not been distributed. As a result, the descendants of Levi and singers who were responsible for the service had each left to go back to their fields. So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places.
So I confronted the officials and asked, "Why is the Temple of God neglected?" Then I gathered them together and put them back in their places. Then all of Judah brought the tithe of the grain, the new wine, and the oil into the storerooms.
Then all of Judah brought the tithe of the grain, the new wine, and the oil into the storerooms. I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.
I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur's son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates. Remember me, my God, concerning this, and do not erase my faithful deeds that I have undertaken for the Temple of my God, and for its services.
Remember me, my God, concerning this, and do not erase my faithful deeds that I have undertaken for the Temple of my God, and for its services. At that time I saw in Judah some who were treading wine presses on the Sabbath, bringing in sacks of grain, loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads. They brought them into Jerusalem on the Sabbath day. So I rebuked them on the day on which they were selling food.
At that time I saw in Judah some who were treading wine presses on the Sabbath, bringing in sacks of grain, loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads. They brought them into Jerusalem on the Sabbath day. So I rebuked them on the day on which they were selling food. Furthermore, Tyrians were living there who were importing fish and all kinds of merchandise, selling them to the people of Judah on the Sabbath, even in Jerusalem.
Furthermore, Tyrians were living there who were importing fish and all kinds of merchandise, selling them to the people of Judah on the Sabbath, even in Jerusalem. I rebuked the officials of Judah, saying to them, "What's this evil thing that you're doing by profaning the Sabbath day?
I rebuked the officials of Judah, saying to them, "What's this evil thing that you're doing by profaning the Sabbath day? Didn't your ancestors do the same? And didn't our God bring on us and on this city all of this trouble? Now you're adding to the wrath against Israel by profaning the Sabbath!"
Didn't your ancestors do the same? And didn't our God bring on us and on this city all of this trouble? Now you're adding to the wrath against Israel by profaning the Sabbath!" As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day.
As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day. As a result, the merchants and sellers of all sorts of goods remained outside Jerusalem a couple of times.
As a result, the merchants and sellers of all sorts of goods remained outside Jerusalem a couple of times. I argued with them, "Why are you staying outside the wall? If you do this again, I'll arrest you." From that time on, they didn't come anymore on the Sabbath.
I argued with them, "Why are you staying outside the wall? If you do this again, I'll arrest you." From that time on, they didn't come anymore on the Sabbath. Then I commanded the descendants of Levi to purify themselves and to come as gate keepers to sanctify the Sabbath day. Remember me, my God, and show mercy to me according to the greatness of your gracious love.
Then I commanded the descendants of Levi to purify themselves and to come as gate keepers to sanctify the Sabbath day. Remember me, my God, and show mercy to me according to the greatness of your gracious love. At that time I also noticed that Jews had married women from Ashdod, Ammon, and Moab.
At that time I also noticed that Jews had married women from Ashdod, Ammon, and Moab. Furthermore, their children spoke half of the time in the language of Ashdod, and could not speak in the language of Judah. Instead, they spoke in the languages of various nations.
Furthermore, their children spoke half of the time in the language of Ashdod, and could not speak in the language of Judah. Instead, they spoke in the languages of various nations. So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: "You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves.
So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: "You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves. Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin.
Didn't Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin. Should we listen to you and do all of this terrible evil by transgressing against our God to marry foreign wives?"
Should we listen to you and do all of this terrible evil by transgressing against our God to marry foreign wives?" One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me.
One of the sons of Eliashib the high priest's son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me. Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi.
Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi. I purified them from everything foreign, arranged duties for the priests and the descendants of Levi, each to his task,
I purified them from everything foreign, arranged duties for the priests and the descendants of Levi, each to his task, and I arranged at the appointed time for the supply of wood, and for the first fruits. Remember me, my God, with favor.
and I arranged at the appointed time for the supply of wood, and for the first fruits. Remember me, my God, with favor.