Reference: Net
Easton
in use among the Hebrews for fishing, hunting, and fowling. The fishing-net was probably constructed after the form of that used by the Egyptians (Isa 19:8). There were three kinds of nets. (1.) The drag-net or hauling-net (Gr. sagene), of great size, and requiring many men to work it. It was usually let down from the fishing-boat, and then drawn to the shore or into the boat, as circumstances might require (Mt 13:47-48). (2.) The hand-net or casting-net (Gr. amphiblestron), which was thrown from a rock or a boat at any fish that might be seen (Mt 4:18; Mr 1:16). It was called by the Latins funda. It was of circular form, "like the top of a tent." (3.) The bag-net (Gr. diktyon), used for enclosing fish in deep water (Lu 5:4-9).
The fowling-nets were (1) the trap, consisting of a net spread over a frame, and supported by a stick in such a way that it fell with the slightest touch (Amos 3:5, "gin;" Ps 69:22; Job 18:9; Ec 9:12). (2) The snare, consisting of a cord to catch birds by the leg (Job 18:10; Ps 18:5; 116:3; 140:5). (3.) The decoy, a cage filled with birds as decoys (Jer 5:26-27). Hunting-nets were much in use among the Hebrews.
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There catcheth him - by the heel - a gin, there holdeth him fast - a noose: Concealed in the ground is a cord for him, - and a snare for him, on the path.
The meshes of hades, had surrounded me, The snares of death, had confronted me,
Let their table, before them, become a snare, And unto their friends, a lure;
The meshes of death encompassed me, and the distresses of hades, came upon me, Peril and sorrow, I found;
The proud have hidden a snare for me, and, cords, have they spread as a net beside the track, Snares, have they set for me. Selah.
For, indeed, man could not know his own time, like fishes which were caught in a cruel net, and like little birds which were caught in a trap, - like them, were ensnared the sons of men, by a time of misfortune, when it fell upon them suddenly.
Then shall the fishers, lament, And all shall mourn who cast in the Nile a hook, - And they who spread nets on the face of the waters shall languish;
For there have been found among my people lawless men, - One lieth in wait, as with the stooping of fowlers, They have set a trap, they capture men: As, a cage, is full of birds, So, are, their houses, full of unrighteous gain, - For this cause, have they become great and waxen rich:
And, walking round beside the sea of Galilee, he saw two brethren - Simon who is called Peter, and Andrew his brother, - casting a large fishing-net into the sea, for they were fishers;
Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, - which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
And, passing by near the sea of Galilee, he saw Simon, and Andrew the brother of Simon, casting a net in the sea, - for they were fishers;
And, when he ceased speaking, he said unto Simon - Put off into the deep, and let down your nets for a draught. And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets. read more. And, when this they had done, they enclosed a very large number of fishes, and their nets began to break. And they made signs to their partners in the other boat, to come and help them; and they came, and filled both the boats, - so that they began to sink. And Simon, beholding, fell down at the knees of Jesus, saying - Depart from me! Because, a sinful man, am I, O Lord! For, amazement, overcame him, and all them who were with him, on account of the draught of the fishes which they had taken;
Fausets
1. Diktuon (from dikoo "to throw"); let down, cast, and drawn to shore (Lu 5:2-6; Joh 21:6-11; Mt 4:18-22).
2. Amfibleestron, "a cast net," from amfiballoo "cast about," "cast hither and there" (Mt 4:18; Mr 1:16). The Egyptians make it a tent over their sleeping place to ward off insects (Herodotus ii. 95).
3. Sageene, from sattoo "to load" (Mt 13:47), "a net ... cast into the sea ... gathered (together) of every kind," a sweepnet or dragnet (Hab 1:14 michmereth), or drawnet "seine," that takes in the compass of a small bay. In Pr 1:17 explain" surely in vain the net is spread in the sight of any bird," because the bird sees the net and is on its guard; so youths warned by God's word raise their souls heavenward, on the wings of the fear, faith, and love of God, as the bird flies upward; and therefore escape the net which the tempters fancy they are going to entrap the "innocent" in, but in which really "their own blood and their own lives" are taken (Pr 1:11,18). (See BIRD.) The tempters think that their intended victims are "innocent in vain" (so translated for "without cause"), i.e. that their innocence will not save them; but it is themselves who "spread the net in vain" (Ps 7:15-16; 9:15; Re 16:6). A net is also the image of God's vengeance, which surprises in a moment and inextricably the sinner, when he least expects (La 1:13; Eze 12:13; Ho 7:12). In 1Ki 7:17 netted checker work about a pillar's capital.
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with a frame of checker work, wreaths of chain work, for the capitals which were upon the top of the pillars, - seven for the one capital, and seven for the other capital.
A pit, he cut out, and digged it, and then fell into the ditch he had made: His mischief, turneth back, on his own head, - and, on his own crown, his violence, descendeth.
The nations, have sunk, in the pit they had made, In the net which they had hidden, is caught their own foot.
If they say - Come with us, - Let us lie in wait for blood, Let us watch in secret for him who is needlessly innocent;
Surely, in vain, is spread the net, in the sight of aught that hath wings! Yet, they, for their own blood, lie in wait, They watch in secret for their own life.
From on high, sent he fire, among my bones, and laid them prostrate, - He spread out a net for my feet, he made me turn back, he made me desolate, all the day, faint.
Then will I spread my net ever him, and he shall be taken in my snare; And I will take him to Babylon. in the land of the Chaldeans, The which, indeed, he shall not see. And yet there, shall he die!
Whithersoever they go, I will spread over them my net, like a bird of the heavens, will I bring them down, I will chastise them, by the time the report can reach the flock of them.
So wouldst thou have made Men, like the fishes of the sea, - like the creeping thing that hath no ruler over it:
And, walking round beside the sea of Galilee, he saw two brethren - Simon who is called Peter, and Andrew his brother, - casting a large fishing-net into the sea, for they were fishers;
And, walking round beside the sea of Galilee, he saw two brethren - Simon who is called Peter, and Andrew his brother, - casting a large fishing-net into the sea, for they were fishers; and he saith unto them, Come after me, - and I will make you fishers, of men. read more. And, they, straightway, leaving the nets, followed him. And, going forward from thence, he saw other two brethren - James the son of Zebedee, and John his brother - in the boat with Zebedee their father, putting in order their nets, - and he called them. And, they, straightway, leaving the boat and their father, followed him.
Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, -
And, passing by near the sea of Galilee, he saw Simon, and Andrew the brother of Simon, casting a net in the sea, - for they were fishers;
and he saw two boats placed near the lake, and, the fishers, having gone away, from them, were washing their nets. And, entering into one of the boats, which was Simon's, he requested him, to put off from the land, a little; and, taking a seat, out of the boat, began he teaching the multitudes. read more. And, when he ceased speaking, he said unto Simon - Put off into the deep, and let down your nets for a draught. And Simon, answering, said - Master! although through the whole night we toiled, we took, nothing; howbeit, at thy bidding, I will let down the nets. And, when this they had done, they enclosed a very large number of fishes, and their nets began to break.
And, he, said unto them - Cast the net, on the right side of the boat, - and ye shall find. They cast, therefore; and, no longer, were they able, to draw, it, for the multitude of the fishes. That disciple, therefore, whom Jesus loved, saith unto Peter - It is, the Lord! Simon Peter, therefore, hearing that it was the Lord, girded about him, his upper garment, - for he was naked; and cast himself into the sea; read more. but, the other disciples, came, by the little boat, - for they were not farther from the land than about two hundred cubits off, - dragging the net of fishes. So, when they got out upon the land, they behold a coal fire lying, and fish lying over, and bread. Jesus saith unto them - Bring of the fish which ye caught just now. Simon Peter, therefore, went on board, and drew the net on to the land, - full of large fishes, a hundred and fifty-three; and, though they were so many, the net was not rent.
Because, blood of saints and prophets, poured they out, and, blood, unto them, hast thou given to drink: Worthy, they are!
Morish
Various words are translated 'net,' some signifying large nets, and others the drag net. Symbolically nets represent devices secretly laid or they would be shunned, even as a bird avoids a net spread in its sight. Pr 1:17. The kingdom of heaven is compared to a net cast into the sea., which gathers good and bad; 'the wicked' will be sorted from 'the just' at the end of the age. Mt 13:47-49. Satan and the wicked also prepare their nets and snares. Ps 141:10; 1Ti 3:7.
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They who are lawless, shall fall into the nooses thereof, while, I, at the same time, pass on.
Surely, in vain, is spread the net, in the sight of aught that hath wings!
Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, - which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast. read more. So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous;
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
Smith
Net.
[See FISHING]