Reference: Nob
American
A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.
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David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place.
Then Doeg the Edomite, who stood with Saul's servants, said, I saw the son of Jesse come to Nob, to Ahimelech son of Ahitub. And [Ahimelech] inquired of the Lord for him, and gave him provisions and the sword of Goliath the Philistine. read more. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and they all came to the king. Saul said, Hear now, you son of Ahitub. He replied, Here I am, my lord. Saul said to him, Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so he could rise against me to lie in wait, as he does this day? Then Ahimelech answered the king, And who is so faithful among all your servants as David, who is the king's son-in-law, and is taken into your council and honored in your house? Have I only today begun inquiring of God for him? No! Let not the king impute any wrong to his servant or to all the house of my father, for your servant has known nothing of all this, little or much. [Saul] said, You shall surely die, Ahimelech, you and all your father's house. And the king said to the guard that stood about him, Turn and slay the Lord's priests, because their hand also is with David and because they knew that he fled and did not disclose it to me. But the servants of the king would not put forth their hands against the Lord's priests. The king said to Doeg, You turn and fall upon the priests. And Doeg the Edomite turned and attacked the priests and slew that day eighty-five persons who wore the priest's linen ephod. And Nob, the city of the priests, he smote with the sword; both men and women, children and sucklings, oxen and donkeys and sheep, he put to the sword. And one of the sons of Ahimelech son of Ahitub named Abiathar escaped and fled after David. And Abiathar told David that Saul had slain the Lord's priests. David said to Abiathar, I knew that day, when Doeg the Edomite was there, that he would surely tell Saul. I have occasioned the death of all your father's house. Stay with me, fear not; for he who seeks my life seeks your life. But with me you shall be safeguarded.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
Easton
high place, a city of the priests, first mentioned in the history of David's wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See Ahimelech.) From Isa 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of PS 34 and 56.)
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Then all the Israelites came out, and the congregation assembled as one man to the Lord at Mizpah, from Dan even to Beersheba, including the land of Gilead.
Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you?
When David came to the summit [of Olivet], where he worshiped God, behold, Hushai the Archite came to meet him with his coat rent and earth upon his head.
[The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it].
[The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it]. They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees.
They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees. Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth!
Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth! Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety.
Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety. This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
Fausets
A sacerdotal city in Benjamin, on a height near Jerusalem; the last stage of Sennacherib's march from the north on Jerusalem, from whence he could see and "shake his hand against Zion" (Isa 10:28-32). The high priest Ahimelech's residence in Saul's time, near Anathoth and Gibeah of Saul. (See AHIMELECH; DOEG; DAVID.) The scene of Saul's murder of the priests and smiting of the townspeople, on Doeg's information that Ahimelech had given David shewbread (1Sa 20:1-19; 21:1-9; 22:9-19). Inhabited again on the return from Babylon (Ne 11:31-35). E. of the north road, opposite Shafat, is a tell with cisterns hewn in the rock and traces of a town (Courier, Palestine Exploration Quarterly Statement).
From the hill-top is a full view of Zion, though Moriah and Olivet are hid by an intervening ridge. "The hill of God" (1Sa 10:5,10), where the Spirit came on Saul on his way from Bethlehem after Samuel's anointing, was probably Nob, the seat then of the tabernacle, and meaning "prophecy." Shafat is Arabic for "view," answering to Josephus' Greek name Scopus. Nob may be related to Nabat, "to view." namely, the point from whence the full view of Zion breaks on the traveler from the N. Mizpeh is mentioned in Joshua (Jos 18:26) and in Nehemiah (Ne 3:7) in connection with Gibeon. At Mizpeh probably the tabernacle was erected on its removal from Shiloh. Mizpeh, "watchtower," corresponds to Nob "a high place commanding a view."
They never are named in the same passage as distinct. They both are mentioned in connection with the royal town Gibeon. Gilgal was the first temporary abode of the tabernacle, then Shiloh for more than three centuries and a half, then the Nob or high place of Gibeon, finally Jerusalem. Warren (Palestine Exploration Quarterly Statement) objects to Nob's being identified with Nebi Samwil that the latter is four miles and a half from Jerusalem, and separated from it by the deep ravine, wady Beit Hanina; the Assyrian king marching (Isaiah 10) from Geba to Jerusalem would be more likely to find Nob on his way, at that Scopus (near the city) from whence Titus looked down upon Jerusalem, rather than turning away four miles and a half to Nebi Samwil. Warren makes Nob distinct from Gibeon (el Jib), from which latter Nebi Samwil is one mile and a quarter distant. (See MIZPEH.)
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After that you will come to the hill of God, where the garrison of the Philistines is; and when you come to the city, you will meet a company of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.
When they came to the hill [Gibeah], behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he spoke under divine inspiration among them.
David fled from Naioth in Ramah and came and said to Jonathan, What have I done? Of what am I guilty? What is my sin before your father, that he seeks my life? Jonathan said, God forbid! You shall not die. My father does nothing great or small but what he tells me. And why should [he] hide this thing from me? It is not so. read more. But David replied, Your father certainly knows that I have found favor in your eyes, and he thinks, Let not Jonathan know this, lest he be grieved. But truly as the Lord lives and as your soul lives, there is but a step between me and death. Then Jonathan said to David, Whatever you desire, I will do for you. David said to Jonathan, Tomorrow is the New Moon [festival], and I should not fail to sit at the table with the king; but let me go, that I may hide myself in the field till the third day at evening. If your father misses me at all, then say, David earnestly asked leave of me that he might run to Bethlehem, his city, for there is a yearly sacrifice there for all the family. If he says, All right, then it will be well with your servant; but if he is angry, then be sure that evil is determined by him. Therefore deal kindly with your servant, for you have brought [me] into a covenant of the Lord with you. But if there is guilt in me, kill me yourself; for why should you bring me to your father? And Jonathan said, Far be it from you! If I knew that evil was determined for you by my father, would I not tell you? Then said David to Jonathan, Who will tell me if your father answers you roughly? Jonathan said, Come, let us go into the field. So they went into the field. Jonathan said to David, The Lord, the God of Israel, be witness. When I have sounded out my father about this time tomorrow, or the third day, behold, if he is well inclined toward David, and I do not send and let you know it, The Lord do so, and much more, to Jonathan. But if it please my father to do you harm, then I will disclose it to you and send you away, that you may go in safety. And may the Lord be with you as He has been with my father. While I am still alive you shall not only show me the loving-kindness of the Lord, so that I die not, But also you shall not cut off your kindness from my house forever -- "no, not even when the Lord has cut off every enemy of David from the face of the earth. So Jonathan made a covenant with the house of David, saying, And the Lord will require that this covenant be kept at the hands of David's enemies. And Jonathan caused David to swear again by his love for him, for Jonathan loved him as he loved his own life. Then Jonathan said to David, Tomorrow is the New Moon festival; and you will be missed, for your seat will be empty. On the third day you will go quickly and come to the place where you hid yourself when the matter was in hand, and remain by the stone Ezel.
Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you? David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place. read more. Now what do you have on hand? Give me five loaves of bread, or whatever you may have. And the priest answered David, There is no common bread on hand, but there is hallowed bread -- "if the young men have kept themselves at least from women. And David told the priest, Truly women have been kept from us in these three days since I came out, and the food bags and utensils of the young men are clean, and although the bread will be used in a secular way, it will be set apart in the clean bags. So the priest gave him holy bread, for there was no bread there but the showbread which was taken from before the Lord to put hot bread in its place the day when it was taken away. Now a certain man of Saul's servants was there that day, detained before the Lord; his name was Doeg the Edomite, the chief of Saul's herdsmen. David said to Ahimelech, Do you have at hand a sword or spear? The king's business required haste, and I brought neither my sword nor my weapons with me. The priest said, The sword of Goliath the Philistine, whom you slew in the Valley of Elah, see, it is here wrapped in a cloth behind the ephod; if you will take that, do so, for there is no other here. And David said, There is none like that; give it to me.
Then Doeg the Edomite, who stood with Saul's servants, said, I saw the son of Jesse come to Nob, to Ahimelech son of Ahitub. And [Ahimelech] inquired of the Lord for him, and gave him provisions and the sword of Goliath the Philistine. read more. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and they all came to the king. Saul said, Hear now, you son of Ahitub. He replied, Here I am, my lord. Saul said to him, Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so he could rise against me to lie in wait, as he does this day? Then Ahimelech answered the king, And who is so faithful among all your servants as David, who is the king's son-in-law, and is taken into your council and honored in your house? Have I only today begun inquiring of God for him? No! Let not the king impute any wrong to his servant or to all the house of my father, for your servant has known nothing of all this, little or much. [Saul] said, You shall surely die, Ahimelech, you and all your father's house. And the king said to the guard that stood about him, Turn and slay the Lord's priests, because their hand also is with David and because they knew that he fled and did not disclose it to me. But the servants of the king would not put forth their hands against the Lord's priests. The king said to Doeg, You turn and fall upon the priests. And Doeg the Edomite turned and attacked the priests and slew that day eighty-five persons who wore the priest's linen ephod. And Nob, the city of the priests, he smote with the sword; both men and women, children and sucklings, oxen and donkeys and sheep, he put to the sword.
Next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, [up] to the seat or residence of the governor [west of] the River [Euphrates, there in Jerusalem].
The people of Benjamin also dwelt from Geba onward, at Michmash, Aija, Bethel and its villages, At Anathoth, Nob, Ananiah, read more. Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono, the Valley of the Craftsmen.
[The Assyrian with his army comes to Judah]. He arrives at Aiath; he passes through Migron; at Michmash he gets rid of his baggage [by storing it]. They go through the pass, they make Geba their camping place for the night; Ramah is afraid and trembles, Gibeah [the city] of [King] Saul flees. read more. Cry aloud [in consternation], O Daughter of Gallim! Hearken, O Laishah! [Answer her] O you poor Anathoth! Madmenah is in flight; the inhabitants of Gebim seize their belongings and make their households flee for safety. This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
Hastings
A place of this name is mentioned in three passages
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If your father misses me at all, then say, David earnestly asked leave of me that he might run to Bethlehem, his city, for there is a yearly sacrifice there for all the family.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
Morish
City in the tribe of Benjamin, in which Ahimelech the priest dwelt with the tabernacle of the Lord. It was visited by David when he fled from Saul, and he and his followers ate the hallowed bread. David said it "is in a manner common": cf. Mt 12:3-4. The priest also gave him the sword of Goliath. Through the treachery of Doeg, this led to the death of Ahimelech, his fathers house, and all the inhabitants of the city of Nob. 1Sa 21:1-9; 22:9-19; Ne 11:32; Isa 10:32. Not identified.
See Verses Found in Dictionary
Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you? David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place. read more. Now what do you have on hand? Give me five loaves of bread, or whatever you may have. And the priest answered David, There is no common bread on hand, but there is hallowed bread -- "if the young men have kept themselves at least from women. And David told the priest, Truly women have been kept from us in these three days since I came out, and the food bags and utensils of the young men are clean, and although the bread will be used in a secular way, it will be set apart in the clean bags. So the priest gave him holy bread, for there was no bread there but the showbread which was taken from before the Lord to put hot bread in its place the day when it was taken away. Now a certain man of Saul's servants was there that day, detained before the Lord; his name was Doeg the Edomite, the chief of Saul's herdsmen. David said to Ahimelech, Do you have at hand a sword or spear? The king's business required haste, and I brought neither my sword nor my weapons with me. The priest said, The sword of Goliath the Philistine, whom you slew in the Valley of Elah, see, it is here wrapped in a cloth behind the ephod; if you will take that, do so, for there is no other here. And David said, There is none like that; give it to me.
Then Doeg the Edomite, who stood with Saul's servants, said, I saw the son of Jesse come to Nob, to Ahimelech son of Ahitub. And [Ahimelech] inquired of the Lord for him, and gave him provisions and the sword of Goliath the Philistine. read more. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were at Nob, and they all came to the king. Saul said, Hear now, you son of Ahitub. He replied, Here I am, my lord. Saul said to him, Why have you conspired against me, you and the son of Jesse, giving him bread and a sword and inquiring of God for him, so he could rise against me to lie in wait, as he does this day? Then Ahimelech answered the king, And who is so faithful among all your servants as David, who is the king's son-in-law, and is taken into your council and honored in your house? Have I only today begun inquiring of God for him? No! Let not the king impute any wrong to his servant or to all the house of my father, for your servant has known nothing of all this, little or much. [Saul] said, You shall surely die, Ahimelech, you and all your father's house. And the king said to the guard that stood about him, Turn and slay the Lord's priests, because their hand also is with David and because they knew that he fled and did not disclose it to me. But the servants of the king would not put forth their hands against the Lord's priests. The king said to Doeg, You turn and fall upon the priests. And Doeg the Edomite turned and attacked the priests and slew that day eighty-five persons who wore the priest's linen ephod. And Nob, the city of the priests, he smote with the sword; both men and women, children and sucklings, oxen and donkeys and sheep, he put to the sword.
This very day [the Assyrian] will halt at Nob [the city of priests], shaking his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.
He said to them, Have you not even read what David did when he was hungry, and those who accompanied him -- " How he went into the house of God and ate the loaves of the showbread -- "which was not lawful for him to eat, nor for the men who accompanied him, but for the priests only?
Smith
(high place)
a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings.
etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul.
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And the king said to the guard that stood about him, Turn and slay the Lord's priests, because their hand also is with David and because they knew that he fled and did not disclose it to me. But the servants of the king would not put forth their hands against the Lord's priests. The king said to Doeg, You turn and fall upon the priests. And Doeg the Edomite turned and attacked the priests and slew that day eighty-five persons who wore the priest's linen ephod. read more. And Nob, the city of the priests, he smote with the sword; both men and women, children and sucklings, oxen and donkeys and sheep, he put to the sword.
And Nob, the city of the priests, he smote with the sword; both men and women, children and sucklings, oxen and donkeys and sheep, he put to the sword.
Again David gathered together all the chosen men of Israel, 30,000.