Reference: Nob
American
A city of priests, in Benjamin, near Jerusalem; its inhabitants were once put to the sword by command of Saul, for their hospitality to David, 1Sa 21:2; 22:9-23; Ne 11:32; Isa 10:32. Its site is unknown.
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And David said unto Ahimelech the priest, The king has charged me with a business, and has said unto me, Let no man know any thing of the business about which I send you, and what I have commanded you: and I have directed my young men to such and such a place.
Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he inquired of the LORD for him, and gave him provisions, and gave him the sword of Goliath the Philistine. read more. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king, and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and goes at your bidding, and is honorable in your house? Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for your servant knew nothing of all this, less or more. And the king said, you shall surely die, Ahimelech, you, and all your father's house. And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD. And the king said to Doeg, Turn you, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. And Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing infants, and oxen, and donkeys, and sheep, with the edge of the sword. And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David. And Abiathar showed David that Saul had slain the LORD'S priests. And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have caused the death of all the persons of your father's house. Abide you with me, fear not: for he that seeks my life seeks your life: but with me you shall be safe.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
Easton
high place, a city of the priests, first mentioned in the history of David's wanderings (1Sa 21:1). Here the tabernacle was then standing, and here Ahimelech the priest resided. (See Ahimelech.) From Isa 10:28-32 it seems to have been near Jerusalem. It has been identified by some with el-Isawiyeh, one mile and a half to the north-east of Jerusalem. But according to Isa 10:28-32 it was on the south of Geba, on the road to Jerusalem, and within sight of the city. This identification does not meet these conditions, and hence others (as Dean Stanley) think that it was the northern summit of Mount Olivet, the place where David "worshipped God" when fleeing from Absalom (2Sa 15:32), or more probably (Conder) that it was the same as Mizpeh (q.v.), Jg 20:1; Jos 18:26; 1Sa 7:16, at Nebi Samwil, about 5 miles north-west of Jerusalem.
After being supplied with the sacred loaves of showbread, and girding on the sword of Goliath, which was brought forth from behind the ephod, David fled from Nob and sought refuge at the court of Achish, the king of Gath, where he was cast into prison. (Comp. titles of PS 34 and 56.)
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Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpah.
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why are you alone, and no man with you?
And it came to pass, that when David was come to the top of the mount, where he worshiped God, behold, Hushai the Archite came to meet him with his coat torn, and earth upon his head:
He has come to Aiath, he has passed to Migron; at Michmash he has stored his supplies:
He has come to Aiath, he has passed to Migron; at Michmash he has stored his supplies: They are gone over the pass: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul has fled.
They are gone over the pass: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul has fled. Lift up your voice, O daughter of Gallim: cause it to be heard unto Laishah, O poor Anathoth.
Lift up your voice, O daughter of Gallim: cause it to be heard unto Laishah, O poor Anathoth. Madmenah has fled; the inhabitants of Gebim gather themselves to flee.
Madmenah has fled; the inhabitants of Gebim gather themselves to flee. As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
Fausets
A sacerdotal city in Benjamin, on a height near Jerusalem; the last stage of Sennacherib's march from the north on Jerusalem, from whence he could see and "shake his hand against Zion" (Isa 10:28-32). The high priest Ahimelech's residence in Saul's time, near Anathoth and Gibeah of Saul. (See AHIMELECH; DOEG; DAVID.) The scene of Saul's murder of the priests and smiting of the townspeople, on Doeg's information that Ahimelech had given David shewbread (1Sa 20:1-19; 21:1-9; 22:9-19). Inhabited again on the return from Babylon (Ne 11:31-35). E. of the north road, opposite Shafat, is a tell with cisterns hewn in the rock and traces of a town (Courier, Palestine Exploration Quarterly Statement).
From the hill-top is a full view of Zion, though Moriah and Olivet are hid by an intervening ridge. "The hill of God" (1Sa 10:5,10), where the Spirit came on Saul on his way from Bethlehem after Samuel's anointing, was probably Nob, the seat then of the tabernacle, and meaning "prophecy." Shafat is Arabic for "view," answering to Josephus' Greek name Scopus. Nob may be related to Nabat, "to view." namely, the point from whence the full view of Zion breaks on the traveler from the N. Mizpeh is mentioned in Joshua (Jos 18:26) and in Nehemiah (Ne 3:7) in connection with Gibeon. At Mizpeh probably the tabernacle was erected on its removal from Shiloh. Mizpeh, "watchtower," corresponds to Nob "a high place commanding a view."
They never are named in the same passage as distinct. They both are mentioned in connection with the royal town Gibeon. Gilgal was the first temporary abode of the tabernacle, then Shiloh for more than three centuries and a half, then the Nob or high place of Gibeon, finally Jerusalem. Warren (Palestine Exploration Quarterly Statement) objects to Nob's being identified with Nebi Samwil that the latter is four miles and a half from Jerusalem, and separated from it by the deep ravine, wady Beit Hanina; the Assyrian king marching (Isaiah 10) from Geba to Jerusalem would be more likely to find Nob on his way, at that Scopus (near the city) from whence Titus looked down upon Jerusalem, rather than turning away four miles and a half to Nebi Samwil. Warren makes Nob distinct from Gibeon (el Jib), from which latter Nebi Samwil is one mile and a quarter distant. (See MIZPEH.)
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After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when you are come there to the city, that you shall meet a company of prophets coming down from the high place with a harp, and a tambourine, and a flute, and a lyre, before them; and they shall prophesy:
And when they came there to the hill, behold, a company of prophets met him; and the spirit of God came upon him, and he prophesied among them.
And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is my iniquity? and what is my sin before your father, that he seeks my life? And he said unto him, God forbid; you shall not die: behold, my father will do nothing either great or small, but that he will show it to me: and why should my father hide this thing from me? it is not so. read more. And David swore again, and said, Your father certainly knows that I have found grace in your eyes; and he says, Let not Jonathan know this, lest he be grieved: but truly as the LORD lives, and as your soul lives, there is but a step between me and death. Then said Jonathan unto David, Whatsoever your soul desires, I will even do it for you. And David said unto Jonathan, Behold, tomorrow is the new moon, and I should not fail to sit with the king to eat: but let me go, that I may hide myself in the field unto the third day at evening. If your father at all misses me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family. If he say thus, It is well; your servant shall have peace: but if he is very angry, then be sure that evil is determined by him. Therefore you shall deal kindly with your servant; for you have brought your servant into a covenant of the LORD with you: nevertheless, if there be in me iniquity, slay me yourself; for why should you bring me to your father? And Jonathan said, Far be it from you: for if I knew certainly that evil were determined by my father to come upon you, then would not I tell it to you? Then said David to Jonathan, Who shall tell me? or what if your father answers you roughly? And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field. And Jonathan said unto David, O LORD God of Israel, when I have sounded out my father tomorrow about this time, or the third day, and, behold, if there be good toward David, and I then send not unto you, and show it to you; The LORD do so and much more to Jonathan: but if it pleases my father to do you evil, then I will show it to you, and send you away, that you may go in peace: and the LORD be with you, as he has been with my father. And you shall not only while yet I live show me the kindness of the LORD, that I die not: But also you shall not cut off your kindness from my house forever: no, not when the LORD has cut off the enemies of David every one from the face of the earth. So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David's enemies. And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul. Then Jonathan said to David, Tomorrow is the new moon: and you shall be missed, because your seat will be empty. And when you have stayed three days, then you shall go down quickly, and come to the place where you did hide yourself when the matter was in hand, and shall remain by the stone Ezel.
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why are you alone, and no man with you? And David said unto Ahimelech the priest, The king has charged me with a business, and has said unto me, Let no man know any thing of the business about which I send you, and what I have commanded you: and I have directed my young men to such and such a place. read more. Now therefore what is there on hand? give me five loaves of bread in my hand, or what there is present. And the priest answered David, and said, There is no common bread on hand, but there is hallowed bread; if the young men have kept themselves at least from women. And David answered the priest, and said unto him, Of a truth women have been kept from us for these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel. So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken away from before the LORD, to put hot bread in its place the day when it was taken away. Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chief of the herdsmen that belonged to Saul. And David said unto Ahimelech, And is there not here on hand a spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste. And the priest said, The sword of Goliath the Philistine, whom you slew in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it: for there is no other except that here. And David said, There is none like that; give it to me.
Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he inquired of the LORD for him, and gave him provisions, and gave him the sword of Goliath the Philistine. read more. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king, and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and goes at your bidding, and is honorable in your house? Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for your servant knew nothing of all this, less or more. And the king said, you shall surely die, Ahimelech, you, and all your father's house. And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD. And the king said to Doeg, Turn you, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. And Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing infants, and oxen, and donkeys, and sheep, with the edge of the sword.
And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, who were under the authority of the governor on this side of the river.
The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Beth-el, and in their villages, And at Anathoth, Nob, Ananiah, read more. Hazor, Ramah, Gittaim, Hadid, Zeboim, Neballat, Lod, and Ono, the valley of craftsmen.
He has come to Aiath, he has passed to Migron; at Michmash he has stored his supplies: They are gone over the pass: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul has fled. read more. Lift up your voice, O daughter of Gallim: cause it to be heard unto Laishah, O poor Anathoth. Madmenah has fled; the inhabitants of Gebim gather themselves to flee. As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
Hastings
A place of this name is mentioned in three passages
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If your father at all misses me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
Morish
City in the tribe of Benjamin, in which Ahimelech the priest dwelt with the tabernacle of the Lord. It was visited by David when he fled from Saul, and he and his followers ate the hallowed bread. David said it "is in a manner common": cf. Mt 12:3-4. The priest also gave him the sword of Goliath. Through the treachery of Doeg, this led to the death of Ahimelech, his fathers house, and all the inhabitants of the city of Nob. 1Sa 21:1-9; 22:9-19; Ne 11:32; Isa 10:32. Not identified.
See Verses Found in Dictionary
Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why are you alone, and no man with you? And David said unto Ahimelech the priest, The king has charged me with a business, and has said unto me, Let no man know any thing of the business about which I send you, and what I have commanded you: and I have directed my young men to such and such a place. read more. Now therefore what is there on hand? give me five loaves of bread in my hand, or what there is present. And the priest answered David, and said, There is no common bread on hand, but there is hallowed bread; if the young men have kept themselves at least from women. And David answered the priest, and said unto him, Of a truth women have been kept from us for these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel. So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken away from before the LORD, to put hot bread in its place the day when it was taken away. Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chief of the herdsmen that belonged to Saul. And David said unto Ahimelech, And is there not here on hand a spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste. And the priest said, The sword of Goliath the Philistine, whom you slew in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if you will take that, take it: for there is no other except that here. And David said, There is none like that; give it to me.
Then answered Doeg the Edomite, who was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub. And he inquired of the LORD for him, and gave him provisions, and gave him the sword of Goliath the Philistine. read more. Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king. And Saul said, Hear now, you son of Ahitub. And he answered, Here I am, my lord. And Saul said unto him, Why have you conspired against me, you and the son of Jesse, in that you have given him bread, and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as at this day? Then Ahimelech answered the king, and said, And who is so faithful among all your servants as David, who is the king's son-in-law, and goes at your bidding, and is honorable in your house? Did I then begin to inquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for your servant knew nothing of all this, less or more. And the king said, you shall surely die, Ahimelech, you, and all your father's house. And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD. And the king said to Doeg, Turn you, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. And Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing infants, and oxen, and donkeys, and sheep, with the edge of the sword.
As yet shall he remain at Nob that day: he shall shake his fist against the mount of the daughter of Zion, the hill of Jerusalem.
But he said unto them, Have you not read what David did, when he was hungry, and they that were with him; How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them who were with him, but only for the priests?
Smith
(high place)
a sacerdotal city in the tribe of Benjamin and situated on some eminence near Jerusalem. It was one of the places where the ark of Jehovah was kept for a time during the days of its wanderings.
etc. But the event for which Nob was most noted in the Scripture annals was a frightful massacre which occurred there in the reign of Saul.
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And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not show it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD. And the king said to Doeg, Turn you, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod. read more. And Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing infants, and oxen, and donkeys, and sheep, with the edge of the sword.
And Nob, the city of the priests, struck he with the edge of the sword, both men and women, children and nursing infants, and oxen, and donkeys, and sheep, with the edge of the sword.
Again, David gathered together all the chosen men of Israel, thirty thousand.