Reference: Oak
American
As many as six varieties of the oak are found in Palestine. Dr. Robinson speaks of one at Hebron which had a trunk twenty-two and a half feet in circumference; and saw the crests and sides of the hills beyond the Jordan still clothed, as in ancient times, with magnificent oaks, Isa 2:13; Zec 11:2. The oak is often referred to in Scripture, Ge 35:8; Isa 44:14; Am 2:9. There is, however, a second Hebrew word often translated "oak," which is supposed to denote the terebinth or turpentine-tree, called butm by the Arabs, Ge 35:4; Jg 6:11,19; 2Sa 18:9,14. It is translated "elm" in Ho 4.13, and "teil-tree" in Isa 6:13, in which passages the true oak is also mentioned. In many passages where "plain" or "plains" occurs, we should probably understand "terebinth" or "a grove of terebinths," Ge 12:6; 13:18; 14:13; 18:1; De 11:30; Jg 9:6. This tree was found in all countries around the Mediterranean, and in Palestine grew to a large size. It was very long-lived. For many ages after Christ, a tree of this kind near Heron was superstitiously venerated as one of those under which Abraham dwelt at Mamre. Under the welcome shade of oaks and other large trees many public affairs were transacted; sacrifices were offered, courts were held, and kings were crowned, Jos 24:26; Jg 6:11,19; 9:6. See GROVE.
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Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner -- "these were allies of Abram.
Now the Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day,
So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.
But Deborah, Rebekah's nurse, died and was buried below Bethel under an oak; and the name of it was called Allon-bacuth [oak of weeping].
Are they not beyond the Jordan, west of the road, where the sun goes down, in the land of the Canaanites living in the Arabah opposite Gilgal, beside the oaks or terebinths of Moreh?
And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
Now the Angel of the Lord came and sat under the oak (terebinth) at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the winepress to hide it from the Midianites.
Now the Angel of the Lord came and sat under the oak (terebinth) at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the winepress to hide it from the Midianites.
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
And all the men of Shechem gathered together and all of Beth-millo, and they went and made Abimelech king by the oak (terebinth) of the pillar at Shechem.
And all the men of Shechem gathered together and all of Beth-millo, and they went and made Abimelech king by the oak (terebinth) of the pillar at Shechem.
[The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
He hews for himself cedars, and takes the holm tree and the oak and lets them grow strong for himself among the trees of the forest; he plants a fir tree or an ash, and the rain nourishes it.
Yet I destroyed the Amorite before them, whose height was like the height of the cedars and he was strong as the oaks; yet I destroyed his fruit from above and his roots from beneath.
Wail, O fir tree and cypress, for the cedar has fallen, because the glorious and lofty trees are laid waste! Wail, O you oaks of Bashan, for the thick and inaccessible forest [on the steep mountainside] has in flames been felled!
Easton
There are six Hebrew words rendered "oak."
(1.) 'El occurs only in the word El-paran (Ge 14:6). The LXX. renders by "terebinth." In the plural form this word occurs in Isa 1:29; 57:5 (A.V. marg. and R.V., "among the oaks"); Isa 61:3 ("trees"). The word properly means strongly, mighty, and hence a strong tree.
(2.) 'Elah, Ge 35:4, "under the oak which was by Shechem" (R.V. marg., "terebinth"). Isa 6:13, A.V., "teil-tree;" R.V., "terebinth." Isa 1:30, R.V. marg., "terebinth." Absalom in his flight was caught in the branches of a "great oak" (2Sa 18:9; R.V. marg., "terebinth").
(3.) 'Elon, Jg 4:11; 9:6 (R.V., "oak;" A.V., following the Targum, "plain") properly the deciduous species of oak shedding its foliage in autumn.
(4.) 'Elan, only in Da 4:11,14,20, rendered "tree" in Nebuchadnezzar's dream. Probably some species of the oak is intended.
(5.) 'Allah, Jos 24:26. The place here referred to is called Allon-moreh ("the oak of Moreh," as in R.V.) in Ge 12:6; 35:4.
(6.) 'Allon, always rendered "oak." Probably the evergreen oak (called also ilex and holm oak) is intended. The oak woods of Bashan are frequently alluded to (Isa 2:13; Eze 27:6). Three species of oaks are found in Palestine, of which the "prickly evergreen oak" (Quercus coccifera) is the most abundant. "It covers the rocky hills of Palestine with a dense brushwood of trees from 8 to 12 feet high, branching from the base, thickly covered with small evergreen rigid leaves, and bearing acorns copiously." The so-called Abraham's oak at Hebron is of this species. Tristram says that this oak near Hebron "has for several centuries taken the place of the once renowned terebinth which marked the site of Mamre on the other side of the city. The terebinth existed at Mamre in the time of Vespasian, and under it the captive Jews were sold as slaves. It disappeared about A.D. 330, and no tree now marks the grove of Mamre. The present oak is the noblest tree in Southern Palestine, being 23 feet in girth, and the diameter of the foliage, which is unsymmetrical, being about 90 feet." (See Hebron; Teil tree.)
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Abram passed through the land to the locality of Shechem, to the oak or terebinth tree of Moreh. And the Canaanite was then in the land.
And the Horites in their Mount Seir as far as El-paran, which is on the border of the wilderness.
So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.
So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.
And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.
And all the men of Shechem gathered together and all of Beth-millo, and they went and made Abimelech king by the oak (terebinth) of the pillar at Shechem.
Then Absalom [unavoidably] met the servants of David. Absalom rode on a mule, and the mule went under the thick boughs of a great oak, and Absalom's head caught fast [in a fork] of the oak; and the mule under him ran away, leaving him hanging between the heavens and the earth.
For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen. For you shall be like an oak or terebinth whose leaf withers, and like a garden that has no water.
[The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
You who burn with lust [inflaming yourselves with idols] among the oaks, under every green tree, you who slay the children [in sacrifice] in the valleys under the clefts of the rocks?
To grant [consolation and joy] to those who mourn in Zion -- "to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit -- "that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.
Of the oaks of Bashan they have made your oars; they have made your deck and benches of boxwood from the coasts of Cyprus, inlaid with ivory.
The tree grew and was strong and its height reached to the heavens, and the sight of it reached to the end of the whole earth.
He cried aloud [with might] and said, Cut down the tree and cut off its branches; shake off its leaves and scatter its fruit. Let the living creatures flee from under it and the fowls from its branches.
The tree that you saw, which grew [great] and was strong, whose height reached to the heavens and which was visible to all the earth,
Fausets
eeyl, from uwl "strong," as the Latin robur. The terebinth or turpentine tree. Eloth, Elim, etc., take their name hence; so for "teil tree" (Isa 6:13; 1:29), and for "elms" (Ho 4:13), eelah; allon is the "oaks"; also eelon is "the oak." The Quercus psedo-coccifera is the most abundant in Palestine, covering Carmel with dense brushwood eight to twelve feet high. Its roots are dug up as fuel in the valleys S. of Lebanon, where the living tree is no longer to be seen. Abram's oak near Hebron is of this species, still flourishing in the midst of a field, the stock 23 ft. in girth, and the branch spreading over a circle 90 ft. in diameter.
It is probably sprung from some far back offshoot of the original grove under which he pitched his tent (Ge 13:18), "Abram dwelt at the oaks of Mamre in Hebron." The Quercus aegilops, or "prickly cupped Valonia oak", is found on the hills E. of Nazareth and Tabor. The Quercus infectoria or "dyeing oak" is seldom higher than 30 ft., growing on the eastern sides of Lebanon and the hills of Galilee; its gall-nuts, formed by the puncture of an insect, contain tannin and gallic acid used for dyeing and ink. Dr. Hooker conjectures the two aegilops to represent the "oaks of Bashan" (Isa 2:13). Deborah was buried under an oak (Ge 35:8). So Saul (1Sa 31:13). Idolaters sacrificed under oaks (Isa 1:29). Under one Joshua set up a pillar at Shechem to commemorate the nation's covenant with God (Jos 24:26). The "tree" in Nebuchadnezzar's dream (Daniel 4) is 'ilan, any "strong tree".
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Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
But Deborah, Rebekah's nurse, died and was buried below Bethel under an oak; and the name of it was called Allon-bacuth [oak of weeping].
And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
And they took their bones and buried them under a tree at Jabesh, and fasted seven days.
For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen.
For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen.
[The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons' wives commit adultery.
Hastings
OAK
(1) '
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From there he pulled up [his tent pegs] and departed to the mountain on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and called upon the name of the Lord.
Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
Then one who had escaped came and told Abram the Hebrew [one from the other side], who was living by the oaks or terebinths of Mamre the Amorite, a brother of Eshcol and of Aner -- "these were allies of Abram.
Now the Lord appeared to Abraham by the oaks or terebinths of Mamre; as he sat at the door of his tent in the heat of the day,
So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.
But Deborah, Rebekah's nurse, died and was buried below Bethel under an oak; and the name of it was called Allon-bacuth [oak of weeping].
Are they not beyond the Jordan, west of the road, where the sun goes down, in the land of the Canaanites living in the Arabah opposite Gilgal, beside the oaks or terebinths of Moreh?
Their boundary ran from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel as far as Lakkum; and it ended at the Jordan.
And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
Now Heber the Kenite, of the descendants of Hobab, the father-in-law of Moses, had separated from the Kenites and encamped as far away as the oak in Zaanannim, which is near Kedesh.
Now the Angel of the Lord came and sat under the oak (terebinth) at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the winepress to hide it from the Midianites.
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
And all the men of Shechem gathered together and all of Beth-millo, and they went and made Abimelech king by the oak (terebinth) of the pillar at Shechem.
And Gaal spoke again and said, See, men are coming down from the center of the land, and one company is coming from the direction of the oak of Meonenim [the sorcerers].
Saul and the men of Israel were encamped in the Valley of Elah and drew up in battle array against the Philistines.
Now Saul and the brothers and all the men of Israel were in the Valley of Elah, fighting with the Philistines.
The priest said, The sword of Goliath the Philistine, whom you slew in the Valley of Elah, see, it is here wrapped in a cloth behind the ephod; if you will take that, do so, for there is no other here. And David said, There is none like that; give it to me.
Joab said, I will not tarry thus with you. He took three darts in his hand and thrust them into the body of Absalom while he was yet alive in the midst of the oak.
For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen. For you shall be like an oak or terebinth whose leaf withers, and like a garden that has no water.
[The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
And though a tenth [of the people] remain in the land, it will be for their destruction [eaten up and burned] like a terebinth tree or like an oak whose stump and substance remain when they are felled or have cast their leaves. The holy seed [the elect remnant] is the stump and substance [of Israel].
He hews for himself cedars, and takes the holm tree and the oak and lets them grow strong for himself among the trees of the forest; he plants a fir tree or an ash, and the rain nourishes it.
You who burn with lust [inflaming yourselves with idols] among the oaks, under every green tree, you who slay the children [in sacrifice] in the valleys under the clefts of the rocks?
To grant [consolation and joy] to those who mourn in Zion -- "to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit -- "that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.
Then shall you know, understand, and realize that I am the Lord, when their slain shall lie among their idols round about their altars upon every high hill, on all the tops of the mountains, under every green tree, and under every thickly leafed oak, the places where they were accustomed to offer sweet incense to all their idols.
The inhabitants of Sidon and [the island] of Arvad were your oarsmen; your skilled and wise men, O Tyre, were in you; they were your pilots.
All this is so that none of the trees by the waters may exalt themselves because of their height or shoot up their top among the thick boughs and the clouds, and that none of their mighty ones should stand upon [their own estimate of] themselves for their height, all that drink water. For they are all delivered over to death, to the lower world, in the midst of the children of men, with those who go down to the pit (the grave).
They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons' wives commit adultery.
They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons' wives commit adultery.
Yet I destroyed the Amorite before them, whose height was like the height of the cedars and he was strong as the oaks; yet I destroyed his fruit from above and his roots from beneath.
Wail, O fir tree and cypress, for the cedar has fallen, because the glorious and lofty trees are laid waste! Wail, O you oaks of Bashan, for the thick and inaccessible forest [on the steep mountainside] has in flames been felled!
Morish
There are four Hebrew words so translated, but they are all apparently from the same root, signifying 'strong, hardy,' and are mostly applied to the oak, which lives to a great age. Three species of the Quercus are known in Palestine, the pseudo-coccifera, aegilops, and infectoria. It is symbolical of strength, and affords shade from the heat of the sun. Ge 35:8; Jos 24:26; Isa 1:29; 2:13; Eze 27:6; Ho 4:13; Am 2:9; Zec 11:2. The word elah is judged to refer to the terebinth (pistacia terebinthus), though generally translated oak. Ge 35:4; Jg 6:11,19; 2Sa 18:9-14; 1Ki 13:14; 1Ch 10:12; Isa 1:30; Eze 6:13.
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So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.
But Deborah, Rebekah's nurse, died and was buried below Bethel under an oak; and the name of it was called Allon-bacuth [oak of weeping].
And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
Now the Angel of the Lord came and sat under the oak (terebinth) at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the winepress to hide it from the Midianites.
Then Gideon went in and prepared a kid and unleavened cakes of an ephah of flour. The meat he put in a basket and the broth in a pot, and brought them to Him under the oak and presented them.
For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen. For you shall be like an oak or terebinth whose leaf withers, and like a garden that has no water.
[The wrath of God will begin by coming down] against all the cedars of Lebanon [west of the Jordan] that are high and lifted up, and against all the oaks of Bashan [east of the Jordan],
Then shall you know, understand, and realize that I am the Lord, when their slain shall lie among their idols round about their altars upon every high hill, on all the tops of the mountains, under every green tree, and under every thickly leafed oak, the places where they were accustomed to offer sweet incense to all their idols.
Of the oaks of Bashan they have made your oars; they have made your deck and benches of boxwood from the coasts of Cyprus, inlaid with ivory.
They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons' wives commit adultery.
Yet I destroyed the Amorite before them, whose height was like the height of the cedars and he was strong as the oaks; yet I destroyed his fruit from above and his roots from beneath.
Wail, O fir tree and cypress, for the cedar has fallen, because the glorious and lofty trees are laid waste! Wail, O you oaks of Bashan, for the thick and inaccessible forest [on the steep mountainside] has in flames been felled!
Smith
(Heb. strong). There is much difficulty in determining the exact meanings of the several varieties of the term mentioned above. Sometimes, evidently, the terebinth or elm is intended and at others the oak. There are a number of varieties of oak in Palestine. (Dr. Robinson contends that the oak is generally intended, and that it is a very common tree in the East. Oaks grow to a large size, reach an old age and are every way worthy the venerable associations connected with the tree. --ED.) Two oaks, Quercus pseudo-coccifera and Q. aegilops, are well worthy of the name of mighty trees; though it is equally true that over a greater part of the country the oaks of Palestine are at present merely bushes.
Watsons
OAK. The religious veneration paid to this tree by the original natives of our island in the time of the Druids, is well known to every reader of British history. We have reason to think that this veneration was brought from the east; and that the Druids did no more than transfer the sentiments their progenitors had received in oriental countries. It should appear that the Patriarch Abraham resided under an oak, or a grove of oaks, which our translators render the plain of Mamre; and that he planted a grove of this tree, Ge 13:18. In fact, since in hot countries nothing is more desirable than shade, nothing more refreshing than the shade of a tree, we may easily suppose the inhabitants would resort for such enjoyment to
Where'er the oak's thick branches spread A deeper, darker shade.
Oaks, and groves of oaks, were esteemed proper places for religious services; altars were set up under them, Jos 24:26; and, probably, in the east as well as in the west, appointments to meet at conspicuous oaks were made, and many affairs were transacted or treated of under their shade, as we read in Homer, Theocritus, and other poets. It was common among the Hebrews to sit under oaks, Jg 6:11; 1Ki 13:14. Jacob buried idolatrous images under an oak, Ge 35:4; and Deborah, Rebekah's nurse, was buried under one of these trees, Ge 35:8. See 1Ch 10:12. Abimelech was made king under an oak, Jg 9:6. Idolatry was practised under oaks, Isa 1:29; 57:5; Ho 4:13. Idols were made of oaks, Isa 44:14.
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Then Abram moved his tent and came and dwelt among the oaks or terebinths of Mamre, which are at Hebron, and built there an altar to the Lord.
So they [both young men and women] gave to Jacob all the strange gods they had and their earrings which were [worn as charms against evil] in their ears; and Jacob buried and hid them under the oak near Shechem.
But Deborah, Rebekah's nurse, died and was buried below Bethel under an oak; and the name of it was called Allon-bacuth [oak of weeping].
And Joshua wrote these words in the Book of the Law of God; and he took a great stone and set it up there under an oak that was in [the court of] the sanctuary of the Lord.
Now the Angel of the Lord came and sat under the oak (terebinth) at Ophrah, which belonged to Joash the Abiezrite, and his son Gideon was beating wheat in the winepress to hide it from the Midianites.
And all the men of Shechem gathered together and all of Beth-millo, and they went and made Abimelech king by the oak (terebinth) of the pillar at Shechem.
All the brave men arose, took away the bodies of Saul and his sons, brought them to Jabesh, and buried their bones under the oak in Jabesh; then they fasted seven days.
For you will be ashamed [of the folly and degradation] of the oak or terebinth trees in which you found [idolatrous] pleasure, and you will blush with shame for the [idolatrous worship which you practice in the passion-inflaming] gardens which you have chosen.
He hews for himself cedars, and takes the holm tree and the oak and lets them grow strong for himself among the trees of the forest; he plants a fir tree or an ash, and the rain nourishes it.
You who burn with lust [inflaming yourselves with idols] among the oaks, under every green tree, you who slay the children [in sacrifice] in the valleys under the clefts of the rocks?
They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons' wives commit adultery.