Reference: Oaths
Hastings
How the need of oaths must first have arisen can be seen in such a passage as Ex 22:10-11 : 'If a man deliver unto his neighbour an ass, or an ox, or a sheep, or a beast, to keep; and it die, or be hurt, or driven away, no man seeing It: the oath of the Lord shall be between them both, whether he hath not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.' As there is no witness to substantiate the innocence or prove the guilt of the suspected person
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Abraham took sheep and oxen and gave them to Abimelech. The two of them made a covenant. Then Abraham set seven ewe lambs of the flock by themselves. read more. Abimelech asked Abraham: What do these seven ewe lambs mean, which you have set by themselves? He said: You shall take these seven ewe lambs from my hand so that it may be a witness to me, that I dug this well. Therefore he called that place Beer-sheba, because there the two of them took an oath.
The angel of Jehovah called to Abraham from heaven a second time.
Abraham said to the senior servant of his household who was in charge of all that he owned: Take a solemn oath.
They answered: Now we know that Jehovah is with you. We think that there should be a solemn agreement between us. We want you to promise
If you mistreat my daughters or marry other women behind my back, remember that God stands as a witness between you and me.
May the God of Abraham and Nahor the God of their father judge between us. So Jacob swore this oath out of respect for his father Isaac.
May the God of Abraham and Nahor the God of their father judge between us. So Jacob swore this oath out of respect for his father Isaac.
When the time drew near for him to die, he called for his son Joseph and said to him: Place your hand under my thighs and make a solemn vow that you will not bury me in Egypt.
I will bring you to the land I solemnly swore to give to Abraham, Isaac, and Jacob. I will give it to you as your own possession. I am Jehovah!'
Someone gives his neighbor a donkey, a bull, a sheep, or any other kind of animal to keep for him, and it dies, is injured, or is captured in war, and there are no witnesses. The case between them must be settled by swearing an oath to Jehovah that the neighbor did not take the other person's animal. The owner must accept the oath. The neighbor does not have to make up for the loss.
Jehovah gave the following regulations to Moses: If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty. read more. If you find something that someone lost and lie about it under oath, or commit any other sin like this, you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest. The priest will pay compensation for your wrong and make peace with Jehovah. Then you will be forgiven for whatever you did that made you guilty.
Jehovah will make you an example for your people to see what happens when the curse of this oath comes true: Jehovah will make your uterus drop and your stomach swell. Then the priest will administer the oath and the curse by saying:
I raised my hand and swore an oath to give you this land to live in. But none of you will enter it except Caleb son of Jephunneh and Joshua son of Nun.
You must respect Jehovah your God. Serve him and swear by his name!
Indeed, I lift up my hand to heaven, and say: As I live forever,
Joshua made a treaty of peace with them to let them live. The leaders of the congregation ratified it by an oath.
He said: They were my brothers, the sons of my mother. As Jehovah lives, if you had saved them alive, I will not kill you.
David again said: Your father has certainly known that I have found favor in your eyes. He said: Do not let Jonathan know this, that he not be grieved. And yet, as Jehovah lives, and you live, there is only a step between death and me.
Ittai answered: Your Majesty, I swear to you in the name of Jehovah that I will always go with you wherever you go, even if it means death.
King Solomon took an oath by Jehovah, saying: May God's punishment be on me if Adonijah does not give payment for these words with his life.
Listen to this, people of Israel, you that are descended from Judah. You swear by the name of Jehovah and claim to worship the God of Israel. However you do not mean a word you say.
You will leave your name to my chosen ones as a curse. The Sovereign Lord Jehovah will put you to death, but to his servants he will give another name.
If with all their hearts they will accept the religion of my people and will swear: As Jehovah lives, as they once taught my people to swear by Baal, then they will also be a part of my people and will prosper.
Because of them, all the captives from Judah who are in Babylon will use this curse: May Jehovah curse you as he cursed Zedekiah and Ahab, whom the king of Babylon burned to death.
Then they said to me: May Jehovah be a true and faithful witness against us if we do not obey all the commandments that Jehovah our God gives you for us.
I heard the man clothed in linen, when he held up his right hand and his left hand to heaven, and swore by him that lives forever: It will be for three and one half years; and when they have made an end of breaking in pieces the power of the holy people, all these things will be finished.
You were a curse among the nations, O house of Judah and house of Israel. I will save you! You will be blessed. Do not fear! Be strong!
Again he denied with an oath: I have no knowledge of the man.