Reference: Officer
Fausets
In New Testament used to translated hufretes "minister" (Mt 5:25), and practor "exacter" or "officer of the court," only in Lu 12:58.
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Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison.
For as thou art going with thy prosecutor to the magistrate, on the way endeavour to make up the matter with him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Hastings
By this somewhat indefinite expression are rendered some eight or ten different Heb. and Gr. words, several of which seem to have had an equally wide application. Of the Heb. words the commonest is sh
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And rolling up the volume, he gave it to the attendant officer, and sat down. And the eyes of all who were in the synagogue were attentively fixed on him.
For as thou art going with thy prosecutor to the magistrate, on the way endeavour to make up the matter with him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
The Pharisees heard the people muttering these things respecting him; and the Pharisees and chief priests sent officers to apprehend him.
AND as they were thus speaking, the priests, and the captain of the temple-guard, and the Sadducees, came upon them,
But the officers, on their arrival, found them not in the prison: and returning, informed them,
Then went the captain, with the officers, and brought them; not forcibly, for they were afraid of the people, lest they should stone them.
Now as they travelled through the island as far as Paphos, they found a certain person who professed magic, a false prophet, a Jew, whose name was Bar-jesus:
Morish
This word is used in scripture indefinitely for any one in authority, there being seven Hebrew words so translated. In the N.T. are
1. ???????, from 'to do or act,' it occurs only in Lu 12:58. It is used for the officer appointed to exact the money adjudicated by the judge.
2. ????????, lit. 'an under-rower,' a subordinate officer, who assisted the priests and the Roman governors. Mt 5:25; Joh 7:32,45-46; 18:3-22; 19:6; Ac 5:22,26. It is also translated 'minister' and 'servant.'
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Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison.
For as thou art going with thy prosecutor to the magistrate, on the way endeavour to make up the matter with him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
The Pharisees heard the people muttering these things respecting him; and the Pharisees and chief priests sent officers to apprehend him.
Then came the officers to the chief priests and Pharisee; and they said to them, Why have ye not brought him? The officers answered, Never did man before speak in such a manner as this man.
Then Judas having taken a band of soldiers, and the inferior officers of the chief priests and Pharisees, cometh thither with lanterns and torches and arms. Jesus therefore, conscious of all things that were coming upon him, going forward, said to them, Whom are ye seeking? read more. They answered him, Jesus the Nazarean. Jesus saith unto them, I am he. Then stood also Judas, who betrayed him, with these men. As he then spake to them, I am he, they retreated backward, and fell flat on the ground. Again therefore he demanded of them, Whom seek ye? Then they said, Jesus the Nazarean. Jesus answered, I told you that I am he: if therefore ye are seeking me, permit these to go away: that the saying might be fulfilled, which he spake, That of those whom thou hast given me, I have not lost one of them. Then Simon Peter having a sword, drew it, and struck a servant of the high-priest, and cut off his right ear. Now the servant's name was Malchas. Then said Jesus to Peter, Put up thy sword into the scabbard: the cup which my Father hath given me, shall I not drink it? The band therefore, and the chief captain, and the inferior officers of the Jews, seized on Jesus, and bound him, and led him away to Annas first; for he was father-in-law to Caiaphas, who was the high-priest of that year. Now Caiaphas was the person who had given his advice to the Jews, that it was expedient that one man should be destroyed instead of the people. Now Simon Peter had followed Jesus, and another disciple: and that disciple was acquainted with the high-priest, and went in with Jesus into the palace of the high-priest. But Peter stood without at the door. Then that other disciple, who was acquainted with the high-priest, went out, and spoke to the porteress, and introduced Peter. Then said the damsel who kept the door to Peter, Art not thou also one of the disciples of this man? He saith, I am not. Now the servants and inferior officers having made a fire, for it was cold, stood and warmed themselves: and there stood Peter with them, and warmed himself. The high-priest then questioned Jesus concerning his disciples, and respecting his doctrine. Jesus answered him, I spake openly to the world; I always taught in the synagogue, and in the temple, whither the Jews resorted; and in secret have I spoken nothing. Why dost thou question me? ask those who have heard me, what I have spoken to them: lo, they know what I said. As he was thus speaking, one of the servants who stood by him gave Jesus a slap on the face, saying, Dost thou answer the high-priest in this fashion?
When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.
But the officers, on their arrival, found them not in the prison: and returning, informed them,
Then went the captain, with the officers, and brought them; not forcibly, for they were afraid of the people, lest they should stone them.
Smith
Officer.
It is obvious that most, if not all, of the Hebrew words rendered "officer" are either of an indefinite character or are synonymous terms for functionaries known under other and more specific names, as "scribe," "eunuch" etc. The two words so rendered in the New Testament denote --
1. An inferior officer of a court of justice, a messenger or bailiff, like the Roman viator or lictor.
2. Officers whose duty it was to register and collect fines imposed by courts of justice.
Lu 12:58
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Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison.
For as thou art going with thy prosecutor to the magistrate, on the way endeavour to make up the matter with him; lest he drag thee before the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
But the officers, on their arrival, found them not in the prison: and returning, informed them,