Reference: Officer
Fausets
In New Testament used to translated hufretes "minister" (Mt 5:25), and practor "exacter" or "officer of the court," only in Lu 12:58.
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{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison.
For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.
Hastings
By this somewhat indefinite expression are rendered some eight or ten different Heb. and Gr. words, several of which seem to have had an equally wide application. Of the Heb. words the commonest is sh
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And the Midianites sold him in Egypt to Potiphar, a court official of Pharaoh, a commander of the imperial guard.
Now Joseph had been brought down to Egypt, and Potiphar, a court official of Pharaoh, commander of the guard, an Egyptian, bought him from the hand of the Ishmaelites who had brought him down there.
And the foremen of the {Israelites}, whom Pharaoh's slave drivers had appointed over them, were beaten [by men who were] saying, "Why have you not completed your portion of brickmaking {as before, both yesterday and today}?"
And so I took the leaders of your tribes, wise and knowledgeable men, and [then] I appointed them as leaders over you [as] commanders of [groups of] thousands and commanders of [groups of] hundreds and commanders of [groups of] fifties and commanders of [groups of] tens [as] officials for your tribes.
Azariah the son of Nathan [was] over the governors, and Zabud the son of Nathan was a priest, an advisor to the king.
Solomon had twelve governors over all Israel, and they sustained the king and his palace, {each one was to sustain for each month of the year}.
And he rolled up the scroll [and] gave [it] back to the attendant [and] sat down. And the eyes of everyone in the synagogue were looking intently at him.
For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.
The Pharisees heard the crowd murmuring these [things] about him, and the chief priests and the Pharisees sent officers in order {to take him into custody }.
And [while] they were speaking to the people, the priests and the captain of the temple and the Sadducees approached them,
But the officers who came did not find them in the prison, and they returned [and] reported,
Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]).
And [when they] had crossed over the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name [was] Bar-Jesus,
Morish
This word is used in scripture indefinitely for any one in authority, there being seven Hebrew words so translated. In the N.T. are
1. ???????, from 'to do or act,' it occurs only in Lu 12:58. It is used for the officer appointed to exact the money adjudicated by the judge.
2. ????????, lit. 'an under-rower,' a subordinate officer, who assisted the priests and the Roman governors. Mt 5:25; Joh 7:32,45-46; 18:3-22; 19:6; Ac 5:22,26. It is also translated 'minister' and 'servant.'
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{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison.
For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.
The Pharisees heard the crowd murmuring these [things] about him, and the chief priests and the Pharisees sent officers in order {to take him into custody }.
So the officers came to the chief priests and Pharisees. And they said to them, "{Why} did you not bring him?" The officers replied, "Never has a man spoken like this!"
So Judas, taking the cohort and officers from the chief priests and from the Pharisees, came there with lanterns and torches and weapons. Then Jesus, [because he] knew all the things that were coming upon him, went out and said to them, "Who are you looking for?" read more. They replied to him, "Jesus the Nazarene." He said to them, "I am [he]." (Now Judas, the one who betrayed him, was also standing with them.) So when he said to them, "I am [he]," {they drew back} and fell to the ground. Then he asked them again, "Who are you looking for?" And they said, "Jesus the Nazarene." Jesus replied, "I said to you that I am [he]! So if you are looking for me, let these [men] go," in order that the word that he had spoken would be fulfilled: "Those whom you have given to me--I have not lost anyone of them." Then Simon Peter, who had a sword, drew it and struck the slave of the high priest and cut off his right ear. (Now the name of the slave was Malchus.) So Jesus said to Peter, "Put the sword into [its] sheath! The cup that the Father has given me--shall I not drink it?" Then the cohort and the military tribune and the officers of the Jews seized Jesus and tied him up, and brought [him] to Annas first, for he was the father-in-law of Caiaphas, who was high priest that year. (Now it was Caiaphas who had advised the Jews that it was better [that] one man die for the people.) So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.) But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in. Then the female slave [who was] the doorkeeper said to Peter, "You are not also [one] of the disciples of this man, [are you]?" He said, "I am not!" (Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.) So the high priest questioned Jesus about his disciples and about his teaching. Jesus replied to him, "I have spoken openly to the world. I always taught in the synagogue and in the temple [courts] where all the Jews assemble, and I have said nothing in secret. Why are you asking me? Ask those who heard what I have said to them! Behold, these [people] know what I said." Now [when] he had said these [things], one of the officers who was standing by gave a slap in the face to Jesus, saying, "Do you reply to the high priest in this way?"
So when they saw him, the chief priests and the officers shouted, saying, "Crucify! Crucify!" Pilate said to them, "You take him and crucify [him]! For I do not find a basis for an accusation against him."
But the officers who came did not find them in the prison, and they returned [and] reported,
Then the captain went with the officers [and] brought them, not with force (for they were afraid of the people, lest they be stoned [by them]).
Smith
Officer.
It is obvious that most, if not all, of the Hebrew words rendered "officer" are either of an indefinite character or are synonymous terms for functionaries known under other and more specific names, as "scribe," "eunuch" etc. The two words so rendered in the New Testament denote --
1. An inferior officer of a court of justice, a messenger or bailiff, like the Roman viator or lictor.
2. Officers whose duty it was to register and collect fines imposed by courts of justice.
Lu 12:58
See Verses Found in Dictionary
{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison.
For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.
But the officers who came did not find them in the prison, and they returned [and] reported,