Reference: Philistia
Easton
Palestine (q.v.), "the land of the Philistines" (Ps 60:8; 87:4; 108:9). The word is supposed to mean "the land of wanderers" or "of strangers."
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Moab is my wash pot. Upon Edom I will cast my shoe. Philistia, shout thou because of me.
I will make mention of Rahab and Babylon as among those who know me. Behold, Philistia, and Tyre, with Ethiopia: This [man] was born there.
Moab is my wash pot. Upon Edom I will cast my shoe. Over Philistia I will shout.
Fausets
See Palestine, which is the same word, and originally meant "the land of the PHILISTINES:" (See PALESTINE.) Ps 60:8; 87:4; 108:9.) Caphtorim; Am 9:7, "the Philistines from Caphtor"; Jer 47:4; De 2:23. Ge 10:14 "Casluhim, out of whom came Philistine." (See CAPHTORIM; CASLUHIM.) Both came from Mizraim, i.e. Egypt. As in Amos and Jeremiah the Philistines are traced to Caphtor, probably the Casluhim and Caphtorim were tribes which intermingled, the Caphtorim having strengthened the Casluchian colony by immigration; so the Philistines may be said to have come from either (Bochart). Philistia is derived from the Ethiopic falasa "to emigrate," Hebrew palash, "wander." (In the W. of Abyssinia are the Falashas, i.e., emigrants, probably Israelites from Palestine.) Successive emigrations of the same race took place into Philistia, first the Casluhim, then the Caphtorim from both of which came the Philistines, who seemingly were in subjection in Caphtor (the northern delta of Egypt), from whence "Jehovah brought them up" (Am 9:7). (See CAPHTOR.)
The objection to the Mizraite origin of the Philistines from their language is answered by the supposition that the Philistine or Caphtorim invaders adopted the language of the Avim whom they conquered (De 2:23). Their uncircumcision was due to their having left Egypt at a date anterior to the Egyptians' adoption (Herodotus ii. 36) of circumcision (compare Jer 9:25-26). The Cherethites were probably Caphtorim, the modern Copts. Keratiya in the Philistine country, at the edge of the Negeb or "south country," and now called "castle of the Fenish," i.e. Philistines, is related to the name Cherethites; so "Philistines" is related to "Pelethites." Their immigration to the neighborhood of Gerar in the south country was before Abraham's time, for he deals with them as a pastoral tribe there (Ge 21:32,34; 26:1,8). This agrees with the statement (De 2:23) that the Avim dwelt in Hazerim, i.e. in nomadic encampments. By the time of the Exodus the Philistines had become formidable (Ex 13:17; 15:14).
At Israel's invasion of Canaan they had advanced N. and possessed fully the seacoast plain from the river of Egypt (el Arish) to Ekron in the N. (Jos 15:4,47), a confederacy of the five cities (originally Canaanite) Gaza (the leading one), Ashdod, Ashkelon, Gath, and Ekron (always put last). Each city had its prince (called seren or sar; Jos 13:3 "lords"): Am 1:7-8. The opprobrious name given to the shepherd kings, Philition (Herodotus ii. 12) seems related to Philistine. Their plain was famed for its fertility in grain, vines, and olives (Jg 15:5), so that it was the refuge from times of famine (2Ki 8:2; compare Ge 26:12). It suited war chariots, while the low hills of the shephelah afforded sites for fortresses. Philistia is an undulating plain, 32 miles long, and from nine to 16 broad, from 30 to 300 ft. above the sea. To the E. lie low spurs culminating in hog's backs running N. and S., and rising in places 1,200 ft. above the sea. To the E. of these the descent is steep, about 500 ft., to valleys E. of which the hill country begins.
The sand is gaining on the land, so that one meets often a deep hollow in the sand, and a figtree or apple tree growing at the bottom, or even a house and patch of ground below the sand level. It was the commercial thoroughfare between Phoenicia and Syria on the N. and Egypt and Arabia in the S. Ashdod and Gaza were the keys of Egypt, and the latter was the depot of Arabian produce (Pint., Alex. 25). The term "Canaan" ("merchant") applied to the Philistine land (Zep 2:5) proves its commercial character. They sold Israelites as slaves to Edom and Greece, for which God threatens retribution in kind, and destruction (Am 1:6-8; Joe 3:3-8). They were skilled as smiths in Saul's days; at the beginning of his reign they had so subjugated Israel as to forbid them to have any smith. (See JONATHAN; DAVID; ISRAEL; MICHMASH.) 1Sa 13:19-22.
Their images, golden mice, emerods, and armour imply excellence in the arts (1Sa 6:11; 17:5-6). They carried their idols with them in war (2Sa 5:21), and published their triumphs in the house of their gods; these were Dagon (Jg 16:23), Ashtaroth (1Sa 31:9-10), Baalzebub (2Ki 1:2-6), and Derceto (Diod. Sic. 2:4). (See DAGON.) Their god Dagon was half man and half fish; Derceto was the female deity, with the face of a woman and body of a fish; our mermaid is derived from them. They had priests and diviners (1Sa 6:2), "soothsayers" (Isa 2:6). Their wealth in money was great (Jg 16:5,18). They had advanced military posts or garrisons in Israel's land (1Sa 10:5; 13:3,17); from whence they sent forth spoilers, so that travelers durst not go by the highways (Jg 5:6), and the Israelites hid from the Philistines in caves, or else fled beyond Jordan (1Sa 13:6-7).
Though the Philistine land was allotted to Israel, it was never permanently occupied (Jos 13:2; 15:2,12,45-47; Jg 1:18; 3:5,31,13-16). Neither Shamgar nor Samson delivered Israel permanently from the Philistines. The Israelites so lost heart that they in fear of the Philistines bound Samson (Jg 15:12). The effort to deliver the nation from the Philistines was continued unsuccessfully under Eli (1 Samuel 4), successfully under Samuel (1Sa 7:9-14); Saul (Israel's desire for a king was that he might lead them in war: 1Sa 8:20), 1Sa 8:1 Samuel 13; 14; 17; David (after the disaster at Gilboa: 1 Samuel 31), 2Sa 5:17-25, when they dared to penetrate even to the valley of Rephaim, S.W. of Jerusalem, and to Bethlehem (1Ch 11:16-18; 14:8-16), taking their images, and pursuing them to Gazer, then taking Gath and so wresting the supremacy from the Philistines (1Ch 18:1; 2Sa 8:1), so that encounters with the Philistines henceforth were in their own land (2Sa 21:15-22). (See METHEGAMMAH.)
Solomon had them tributary (1Ki 4:21-24; compare 1Ki 2:39). The Egyptian Pharaoh took Gezer at the head of the Philistia plain, and gave it as his daughter's marriage portion to Solomon (1Ki 9:16-17); and Solomon fortified it and Bethhoron, to command the passes from the Philistia plain to the central region. At Israel's disruption Rehoboam fortified Gath, etc., against the Philistines (2Ch 11:8). But the Philistines laid hold of Gibbethon commanding the defile leading from Sharon up to Samaria; Israel had a long struggle for its recovery (1Ki 15:27; 16:15). The tribute had ceased, only some paid presents to Jehoshaphat (2Ch 17:11). Under Jehoram they invaded Judah (2Ch 21:16-17). Uzziah inflicted a decisive blow on them, dismantling their cities Gath, Ashdod, and Jahneh, and building commanding forts in their land (2Ch 26:6; Am 6:2).
But under the weak Ahaz the Philistines recovered, and invaded the cities of the low country and S. of Judah, taking Bethshemesh, Ajalon, Gederoth. Shocho, Timnah, and Gimzo: Isa 9:12, "the Syrians before (i.e. from the E., which quarter they faced in marking the points of the compass) and the Philistines behind," i.e. from the W. (2Ch 28:18.) Isaiah (Isa 14:29-32) warns Philistia, "rejoice not because the rod of him (Uzziah) that smote thee is broken; for out of the serpent's (as the Philistines regarded Uzziah) root shall come forth a cockatrice," i.e. a more deadly adder, namely, Hezekiah (2Ki 18:8), "and the firstborn of the poor (i.e. the most abject poor, Hebraism; the Jews heretofore exposed to Philistia's invasions and oppression) shall feed in safety." Hezekiah had Egypt for his ally in resisting Assyria, possibly also in subduing the Philistines. Hence Sargon's annals (Bunsen, Eg. 4:603) term Gaza and Ashkelon "Egyptian cities." His general Tartan took Ashdod, as key of Egypt (Isa 20:1-5).
The Assyrians fortified it so strongly that it stood a 29 years' siege under Psammetichus (Herodot. 2:157). Sennacherib took Ashkelon, and gave part of Hezekiah's land as a reward to Ashdod, Gaza, and Ekron for their submission (Rawlinson 1:477). After the Babylonian captivity (Eze 25:15-17) the Philistines vented their "old hatred" on the Jews, for which God as He foretold "executed vengeance on them with furious rebukes, and destroyed the remnant," namely, by Psammetichus, Necho (Jer 25:20), and Nebuchadnezzar who overran their cities on
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and Pathrusim, and Casluhim (from where the Philistines went forth), and Caphtorim.
So they made a covenant at Beersheba. And Abimelech rose up, and Phicol the captain of his army, and they returned into the land of the Philistines.
And there was a famine in the land, besides the first famine that was in the days of Abraham. And Isaac went to Abimelech king of the Philistines, to Gerar.
And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was playing with Rebekah his wife.
And Isaac sowed in that land, and found in the same year a hundredfold. And LORD blessed him.
And it came to pass, when Pharaoh had let the people go, that God led them not by the way of the land of the Philistines, although that was near, for God said, Lest perhaps the people regret when they see war, and they return to Eg
The peoples have heard, they tremble. Pangs have taken hold on the inhabitants of Philistia.
And the Avvim, who dwelt in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and dwelt in their stead.)
And the Avvim, who dwelt in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and dwelt in their stead.)
And the Avvim, who dwelt in villages as far as Gaza, the Caphtorim, who came forth out of Caphtor, destroyed them, and dwelt in their stead.)
This is the land that yet remains: all the regions of the Philistines, and all the Geshurites; from the Shihor, which is before Egypt, even to the border of Ekron northward, [which] is reckoned to the Canaanites; the five lords of the Philistines; the Gazites, and the Ashdodites, the Ashkelonites, the Gittites, and the Ekron
And their south border was from the outermost part of the Salt Sea, from the bay that looks southward.
and it passed along to Azmon, and went out at the brook of Egypt. And the goings out of the border were at the sea. This shall be your south border.
And the west border was to the great sea, and the border [of it]. This is the border of the sons of Judah round about according to their families.
Ekron, with its towns and its villages, from Ekron even to the sea, all that were by the side of Ashdod, with their villages. read more. Ashdod, its towns and its villages, Gaza, its towns and its villages, to the brook of Egypt, and the great sea, and the border [of it].
Ashdod, its towns and its villages, Gaza, its towns and its villages, to the brook of Egypt, and the great sea, and the border [of it].
Also Judah took Gaza with the border of it, and Ashkelon with the border of it, and Ekron with the border of it.
And the sons of Israel dwelt among the Canaanites, the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
And he gathered to him the sons of Ammon and Amalek, and he went and smote Israel, and they possessed the city of palm trees. And the sons of Israel served Eglon the king of Moab eighteen years. read more. But when the sons of Israel cried to LORD, LORD raised up for them a savior, Ehud the son of Gera, the Benjamite, a left-handed man. And the sons of Israel sent tribute by him to Eglon the king of Moab. And Ehud made for himself a sword which had two edges, a cubit in length. And he girded it under his raiment upon his right thigh.
And after him was Shamgar the son of Anath, who smote six hundred men of the Philistines with an ox-goad, and he also saved Israel.
In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travelers walked through byways.
And when he had set the brands on fire, he let them go into the standing grain of the Philistines, and burnt up both the shocks and the standing grain, and also the oliveyards. Then the Philistines said, Who has done this? And they said, Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
And they said to him, We have come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said to them, Swear to me, that ye will not fall upon me yourselves.
And the lords of the Philistines came up to her, and said to her, Entice him, and see in what his great strength lays, and by what means we may prevail against him, that we may bind him to afflict him. And we will give thee every o
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has told me all his heart. Then the lords of the Philistines came up to her, and broug
And the lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice, for they said, Our god has delivered Samson our enemy into our hand.
And the Philistines called for the priests and the psychics, saying, What shall we do with the ark of LORD? Show us with what we shall sent it to its place.
And they put the ark of LORD upon the cart, and the coffer with the mice of gold and the images of their tumors.
And Samuel took a sucking lamb, and offered it for a whole burnt-offering to LORD. And Samuel cried to LORD for Israel, and LORD answered him. And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel, but LORD thundered with a great thunder on that day upon the Philistines, and discomfited them, and they were smitten down before read more. And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them until they came under Beth-car. Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it Ebenezer, saying, LORD has helped us to now. So the Philistines were subdued, and they came no more within the border of Israel, and the hand of LORD was against the Philistines all the days of Samuel. And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even to Gath. And Israel delivered the border of it out of the hand of the Philistines. And there was peace between Israel and the Amori
that we also may be like all the nations, and that our king may judge us, and go out before us, and fight our battles.
After that thou shall come to the hill of God where is the garrison of the Philistines. And it shall come to pass, when thou have come there to the city, that thou shall meet a band of prophets coming down from the high place with
And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
When the men of Israel saw that they were in a strait (for the people were distressed), then the people hide themselves in caves, and in thickets, and in rocks, and in coverts, and in pits. Now some of the Hebrews had gone over the Jordan to the land of Gad and Gilead, but as for Saul, he was yet in Gilgal, and all the people followed him trembling.
And the spoilers came out of the camp of the Philistines in three companies. One company turned to the way that leads to Ophrah, to the land of Shual,
Now there was no blacksmith found throughout all the land of Israel, for the Philistines said, Lest the Hebrews make for them swords or spears, but all the Israelites went down to the Philistines to sharpen every man his share, and his coulter, and his axe, and his mattock. read more. Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to set the goads. So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But with Saul and with Jonathan his son there was found.
And he had a helmet of brass upon his head, and he was clad with a coat of mail. And the weight of the coat was five thousand shekels of brass. And he had greaves of brass upon his legs, and a javelin of brass between his shoulders.
And they cut off his head, and stripped off his armor, and sent into the land of the Philistines round about to carry the news to the house of their idols, and to the people. And they put his armor in the house of the Ashtaroth, and they fastened his body to the wall of Beth-shan.
And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David. And David heard of it, and went down to the stronghold. Now the Philistines had come and spread themselves in the valley of Rephaim. read more. And David inquired of LORD, saying, Shall I go up against the Philistines? Will thou deliver them into my hand? And LORD said to David, Go up, for I will certainly deliver the Philistines into thy hand. And David came to Baal-perazim, and David smote them there. And he said, LORD has broken my enemies before me, like the breach of waters. Therefore he called the name of that place Baal-perazim. And they left their images there, and David and his men took them away.
And they left their images there, and David and his men took them away. And the Philistines came up yet again, and spread themselves in the valley of Rephaim. read more. And when David inquired of LORD, he said, Thou shall not go up. Make a circuit behind them, and come upon them opposite the mulberry trees. And it shall be, when thou hear the sound of marching in the tops of the mulberry trees, that then thou shall bestir thyself, for then LORD has gone out before thee to smite the army of the Philistines. And David did so, as LORD commanded him, and smote the Philistines from Geba until thou come to Gezer.
And the Philistines had war again with Israel. And David went down, and his servants with him, and fought against the Philistines. And David grew faint, and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David. read more. But Abishai the son of Zeruiah helped him, and smote the Philistine, and killed him. Then the men of David swore to him, saying, Thou shall no more go out with us to battle, that thou not quench the lamp of Israel. And it came to pass after this, that there was again war with the Philistines at Gob. Then Sibbecai the Hushathite killed Saph, who was of the sons of the giant. And there was again war with the Philistines at Gob. And Elhanan the son of Jaareoregim the Bethlehemite killed Goliath the Gittite, the staff of whose spear was like a weaver's beam. And there was again war at Gath, where there was a man of great stature who had on every hand six fingers, and on every foot six toes, twenty-four in number, and he also was born to the giant. And when he defied Israel, Jonathan the son of Shimei, David's brother, killed him. These four were born to the giant in Gath, and they fell by the hand of David, and by the hand of his servants.
And it came to pass at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath.
And Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute, and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal, read more. ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl. For he had dominion over all [the region] on this side the River, from Tiphsah even to Gaza, over all the kings on this side of the River. And he had peace on all sides round about him.
Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who dwelt in the city, and given it for a portion to his daughter, Solomon's wife. And Solomon built Gezer, and Beth-horon the nether,
And Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha smote him at Gibbethon, which belonged to the Philistines, for Nadab and all Israel were laying siege to Gibbethon.
In the twenty-seventh year of Asa king of Judah Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.
And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick. And he sent messengers, and said to them, Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover of this sickness. But the agent of LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it because there is no God in Israel that ye go to inquire of Baal-zebub, the god of Ekron? read more. Now therefore thus says LORD, Thou shall not come down from the bed where thou have gone up, but shall surely die. And Elijah departed. And the messengers returned to him, and he said to them, Why is it that ye are returned? And they said to him, There came up a man to meet us, and said to us, Go, turn again to the king that sent you, and say to him, Thus says LORD, Is it because there is no God in Israel that thou send to inquire of Baal-zebub, the go
And the woman arose, and did according to the word of the man of God. And she went with her household, and sojourned in the land of the Philistines seven years.
He smote the Philistines to Gaza and the borders of it, from the tower of the watchmen to the fortified city.
And David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. And David longed, and said, Oh that a man would give me water to drink of the well of Bethlehem, which is by the gate! read more. And the three broke through the army of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David. But David would not drink of it, but poured it out to LORD,
And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them. Now the Philistines had come and made a raid in the valley of Rephaim. read more. And David inquired of God, saying, Shall I go up against the Philistines? And will thou deliver them into my hand? And LORD said to him, Go up, for I will deliver them into thy hand. So they came up to Baal-perazim, and David smote them there. And David said, God has broken my enemies by my hand like the breach of waters. Therefore they called the name of that place Baal-perazim. And they left their gods there. And David gave commandment, and they were burned with fire. And the Philistines yet again made a raid in the valley. And David inquired again of God. And God said to him, Thou shall not go up after them. Turn away from them, and come upon them opposite the mulberry trees. And it shall be, when thou hear the sound of marching in the tops of the mulberry trees, that then thou shall go out to battle. For God has gone out before thee to smite the army of the Philistines. And David did as God commanded him, and they smote the army of the Philistines from Gibeon even to Gezer.
And after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and its towns out of the hand of the Philistines.
And some of the Philistines brought Jehoshaphat presents, and silver for tribute. The Arabians also brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he-goats.
And LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians. And they came up against Judah, and broke into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives, so that there has not been left a son to him, except Jehoahaz, the youngest
And he went forth and warred against the Philistines, and broke down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod. And he built cities in [the country of] Ashdod, and among the Philistines.
The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns of it, and Timnah with the towns of it, also Gimzo and the towns
In those days also I saw the Jews who had married women of Ashdod, of Ammon, [and] of Moab. And their sons spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Moab is my wash pot. Upon Edom I will cast my shoe. Philistia, shout thou because of me.
Fire devoured their young men, and their virgins had no marriage-song.
I will make mention of Rahab and Babylon as among those who know me. Behold, Philistia, and Tyre, with Ethiopia: This [man] was born there.
Moab is my wash pot. Upon Edom I will cast my shoe. Over Philistia I will shout.
For thou have forsaken thy people the house of Jacob, because they are filled [with things] from the east, and [are] soothsayers like the Philistines. And they strike hands with the children of foreigners.
the Syrians in front, and the Philistines behind, and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Rejoice not, O Philistia, all of thee, because the rod that smote thee is broken. For out of the serpent's root shall come forth an adder, and his fruit shall be a fiery flying serpent. And the firstborn of the poor shall feed, and the needy shall lie down in safety. And I will kill thy root with famine, and thy remnant shall be slain. read more. Howl, O gate, cry, O city. Thou are melted away, O Philistia, all of thee. For there comes a smoke out of the north, and there is no straggler in his ranks. What then shall [a man] answer the messengers of the nation? That LORD has founded Zion, and in her shall the afflicted of his people take refuge.
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, at that time LORD spoke by Isaiah the son of Amoz, saying, Go, and loose the sackcloth from off thy loins, and put thy shoe from off thy foot. And he did so, walking naked and barefoot. read more. And LORD said, Just as my servant Isaiah has walked naked and barefoot three years for a sign and a wonder concerning Egypt and concerning Ethiopia, so shall the king of Assyria lead away the captives of Egypt, and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, to the shame of Egypt. And they shall be dismayed and confounded because of Ethiopia their confidence, and of Egypt their glory.
Behold, the days come, says LORD, that I will punish all those who are circumcised in [their] uncircumcision: Egypt, and Judah, and Edom, and the sons of Ammon, and Moab, and all who have the corners [of their hair] cut off, who dwell in the wilderness. For all the nations are uncircumcised, and all the house of Israel are uncircumcised in
and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod,
because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains. For LORD will destroy the Philistines, the remnant of the isle of Caphtor.
Thus says lord LORD: Because the Philistines have dealt by revenge, and have taken vengeance with spite of soul to destroy with perpetual enmity, therefore thus says lord LORD: Behold, I will stretch out my hand upon the Philistines, and I will cut off the Cherethites, and destroy the remnant of the sea coast. read more. And I will execute great vengeance upon them with wrathful rebukes. And they shall know that I am LORD when I shall lay my vengeance upon them.
and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink. Yea, and what are ye to me, O Tyre, and Sidon, and all the regions of Philistia? Will ye render me a recompense? And if ye recompense me, I will return your recompense swiftly and speedily upon your own head. read more. Inasmuch as ye have taken my silver and my gold, and have carried into your temples my goodly precious things, and have sold the sons of Judah and the sons of Jerusalem to the sons of the Grecians, that ye may remove them far from their border, behold, I will stir them up out of the place where ye have sold them, and will return your recompense upon your own head. And I will sell your sons and your daughters into the hand of the sons of Judah, and they shall sell them to the men of Sheba, to a nation far off. For LORD has spoken it.
Thus says LORD: For three transgressions of Gaza, yea, for four, I will not turn away the punishment of it, because they carried away captive the whole people, to deliver them up to Edom. But I will send a fire on the wall of Gaza, and it shall devour the palaces of it.
But I will send a fire on the wall of Gaza, and it shall devour the palaces of it. And I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon. And I will turn my hand against Ekron, and the remnant of the Philistines shall perish, says lord LORD.
And I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon. And I will turn my hand against Ekron, and the remnant of the Philistines shall perish, says lord LORD.
Pass ye to Calneh, and see, and from there go ye to Hamath the great, then go down to Gath of the Philistines. Are they better than these kingdoms? Or is their border greater than your border?
Are ye not as the sons of the Ethiopians to me, O sons of Israel? says LORD. Have I not brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
Are ye not as the sons of the Ethiopians to me, O sons of Israel? says LORD. Have I not brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
For Gaza shall be forsaken, and Ashkelon a desolation. They shall drive out Ashdod at noonday, and Ekron shall be rooted up. Woe to the inhabitants of the seacoast, the nation of the Cherethites! The word of LORD is against you, O Canaan, the land of the Philistines. I will destroy thee, that there shall be no inhabitant.
Woe to the inhabitants of the seacoast, the nation of the Cherethites! The word of LORD is against you, O Canaan, the land of the Philistines. I will destroy thee, that there shall be no inhabitant.
Ashkelon shall see it, and fear, Gaza also, and shall be greatly pained, and Ekron, for her expectation shall be put to shame. And the king shall perish from Gaza, and Ashkelon shall not be inhabited. And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Hastings
Morish
Philis'tia
See PALESTINA,
Smith
Philis'tia
(Heb. Pelesheth) (land of sojourners). The word thus translated (in)
is in the original identical with that elsewhere rendered Palestine, which always means land of the Philistines. (Philistia was the plain on the southwest coast of Palestine. It was 40 miles long on the coast of the Mediterranean between Gerar and Joppa, and 10 miles wide at the northern end and 20 at the southern.--ED.) This plain has been in all ages remarkable for the extreme richness of its soil. It was also adapted to the growth of military power; for while the itself permitted. the use of war-chariots, which were the chief arm of offence, the occasional elevations which rise out of it offered secure sites for towns and strongholds. It was, moreover, a commercial country: from its position it must have been at all times the great thoroughfare between Phoenicia and Syria in the north and Egypt and Arabia in the south.
See Verses Found in Dictionary
Moab is my wash pot. Upon Edom I will cast my shoe. Philistia, shout thou because of me.
I will make mention of Rahab and Babylon as among those who know me. Behold, Philistia, and Tyre, with Ethiopia: This [man] was born there.
Moab is my wash pot. Upon Edom I will cast my shoe. Over Philistia I will shout.