Reference: Phinehas
American
1. Son of Elezar, and grandson of Aaron the high priest. His zealous an decided character was shown in the prompt execution of he profligate prince of Judah, and his companion a woman of Midian, in the plains of Moab, Nu 25:1-17. For this bold and timely service, the high priesthood was secured to his family, also remaining faithful; and except during an interval from Eli to Zadok, his posterity were at the head of the priesthood till the destruction of the temple. Phinehas led the host of Israel in the subsequent battle with the Midianites, Nu 31:6; Ps 106:30-31. He was at the head of the deputation sent to remonstrate with the tribes beyond the Jordan respecting the altar they had erected, Jos 22:5-34. During the life of his father, he was superintendent of the Levites, Nu 3:32; and afterwards became the high priest, the will of God, as to the punishment of the men of Gibeash, Jg 20:28.
2. A son of Eli the high priest. See HOPHNI.
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The {chief of the leaders} of the Levites was Eleazar son of Aaron the priest [who had] oversight of those keeping the responsibility of the sanctuary.
When Israel dwelled in Shittim, the people began to prostitute [themselves] with the daughters of Moab. And they invited the people to the sacrifices of their gods, and the people ate and worshiped their gods. read more. So Israel was joined together to Baal Peor, and {Yahweh became angry} with Israel. Yahweh said to Moses, "Take all {the leaders} of the people and kill them before the sun, so the fierce anger of Yahweh will turn from Israel." So Moses said to the judges of Israel, "Each [of you] kill his men who are joined together with Baal Peor." And behold, a man from the {Israelites} came and brought to his brothers Midianite woman before the eyes of Moses and before the eyes of all of the community of the {Israelites}, and they [were] weeping [at] the doorway of the tent of assembly. When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand. He went after the man of Israel into the woman's section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the {Israelites} stopped. The ones who died in the plague were twenty-four thousand. Yahweh spoke to Moses, saying, "Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the {Israelites} when he was jealous with my jealousy in their midst, and I did not destroy the {Israelites} with my jealousy. Therefore say, 'Behold, I [am] giving to him my covenant of peace, and it will be for him and his {offspring} after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the {Israelites}.'" The name of the man of Israel who was struck with the Midianite woman [was] Zimri son of Salu, a leader of {the family} of the Simeonites. The name of the Midianite woman who was struck [was] Cozbi daughter of Zur, {a leader} of tribe of {the family} in Midian. Yahweh spoke to Moses, saying, "Attack the Midianites and strike them
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
Only be very careful to observe the commandment and law that Moses Yahweh's servant commanded you, to love Yahweh your God, to walk in all his ways, to keep his commandments, to hold fast to him, and to serve him with all your heart and with all your soul." And Joshua blessed them and sent them away, and they went to their tents. read more. And to the half-tribe of Manasseh Moses had given [a possession] in Bashan, but to the other half Joshua had given [a possession] with their kinsmen beyond the Jordan to the west; and when Joshua sent them to their tents and blessed them, he said to them, "Return to your tents with much wealth, and with very much livestock, with silver, gold, copper, iron, and with very much clothing; divide the war-booty of your enemies with your kinsmen." So the descendants of Reuben, Gad, and the half-tribe of Manasseh returned [home] and departed with the {Israelites} at Shiloh, which [is] in the land of Canaan, to go to the land of Gilead to the land of their possession, which they had acquired {according to the command of Yahweh} through the hand of Moses. And they came to the region of the Jordan that [is] in the land of Canaan, and the descendants of Reuben, Gad, and the half-tribe of Manasseh built there an altar on the Jordan, {a large and imposing altar}. And the {Israelites} heard [it] said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side [belonging to] the {Israelites}. When the {Israelites} heard [of it], the whole congregation of the {Israelites} gathered [at] Shiloh to go up against them for battle. And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}. {The report satisfied the Israelites}; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living. The descendants of Reuben and Gad called the altar Witness, "Because," [they said], "it [is] a witness between us that Yahweh [is] God."
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
Then Phinehas stood up and intervened, and [so] the plague was stopped, and it was reckoned to him as righteousness {throughout all generations}.
Easton
mouth of brass, or from old Egypt, the negro. (1.) Son of Eleazar, the high priest (Ex 6:25). While yet a youth he distinguished himself at Shittim by his zeal against the immorality into which the Moabites had tempted the people (Nu 25:1-9), and thus "stayed the plague" that had broken out among the people, and by which twenty-four thousand of them perished. For his faithfulness on that occasion he received the divine approbation (10-13). He afterwards commanded the army that went out against the Midianites (Nu 31:6-8). When representatives of the people were sent to expostulate with the two and a half tribes who, just after crossing Jordan, built an altar and departed without giving any explanation, Phinehas was their leader, and addressed them in the words recorded in Jos 22:16-20. Their explanation follows. This great altar was intended to be all ages only a witness that they still formed a part of Israel. Phinehas was afterwards the chief adviser in the war with the Benjamites. He is commemorated in Ps 106:30-31. (See Ed.)
(2.) One of the sons of Eli, the high priest (1Sa 1:3; 2:12). He and his brother Hophni were guilty of great crimes, for which destruction came on the house of Eli (31). He died in battle with the Philistines (1Sa 4:4,11); and his wife, on hearing of his death, gave birth to a son, whom she called "Ichabod," and then she died (19-22).
See Verses Found in Dictionary
And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.
When Israel dwelled in Shittim, the people began to prostitute [themselves] with the daughters of Moab. And they invited the people to the sacrifices of their gods, and the people ate and worshiped their gods. read more. So Israel was joined together to Baal Peor, and {Yahweh became angry} with Israel. Yahweh said to Moses, "Take all {the leaders} of the people and kill them before the sun, so the fierce anger of Yahweh will turn from Israel." So Moses said to the judges of Israel, "Each [of you] kill his men who are joined together with Baal Peor." And behold, a man from the {Israelites} came and brought to his brothers Midianite woman before the eyes of Moses and before the eyes of all of the community of the {Israelites}, and they [were] weeping [at] the doorway of the tent of assembly. When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand. He went after the man of Israel into the woman's section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the {Israelites} stopped. The ones who died in the plague were twenty-four thousand.
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand. And they fought against Midian just as Yahweh commanded Moses, and they killed every male. read more. They killed the kings of Midian in addition to the ones they had slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam son of Beor by the sword.
"Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, read more. that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'"
Now this man used to go up from his town {year by year} to worship and to sacrifice to Yahweh of hosts in Shiloh, {where} the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
Now the sons of Eli [were] {worthless scoundrels}; they did not know Yahweh.
So the army sent to Shiloh and brought from there the ark of the covenant of Yahweh of hosts who sits [between] the cherubim. And the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.
Furthermore, the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.
Then Phinehas stood up and intervened, and [so] the plague was stopped, and it was reckoned to him as righteousness {throughout all generations}.
Fausets
An Egyptian name in the time of Rameses II.
1. Eleazar's son; Aaron's grandson (Ex 6:25). His mother was of Putiel's daughters. By his zeal in avenging the Lord's cause on the Simeonitc prince Zimri, and Cosbi his Midianite paramour, Phinehas turned away Jehovah's wrath, making an atonement for Israel, and was given Jehovah's covenant of peace, an everlasting priesthood (Numbers 25; Ps 106:30-31). Phinehas, with the holy instruments and trumpets to blow, accompanied the expedition which avenged Jehovah and Israel on Midian (Nu 31:6, etc.). Phinehas, as ambassador with ten princes, was delegated by Israel to remonstrate with the two and a half tribes as to the altar the latter built at Jordan; these satisfied the delegates and Israel as to their intentions. Thus was Phinehas a mediator of Israel's brotherly unity, as before he had vindicated Israel's purity (Jos 22:13-34).
Lastly Phinehas stood before the ark inquiring of Jehovah for Israel, "shall I go yet again ... against Benjamin my brother?" (Jg 20:23,28.) The same zeal for the purity yet brotherhood of Israel characterized him now in old age as in his youth. His zeal, i.e. the faith that prompted it, "was counted unto him for righteousness unto all generations for evermore" (compare Ge 15:6; Ro 4:3). Phinehas had an allotment in Mount Ephraim; here on a hill bearing his name his father Eleazar was buried (Jos 24:33). The closing verses, concerning Joshua's death, etc., are ascribed to Phinehas (Baba barbra, in Fabricius, 893.) Eli of Ithamar's line interrupted the succession of the line of Phinehas; Zadok resumed it under Solomon. The tomb of Phinehas is shown at Awertah, four miles S.E. of Nablus, in the center of the village, within an area overshadowed by an old vine.
2. Second son of Eli, killed with Hophni, in battle with the Philistines (1Sa 1:3); according to the prophecy: 1Sa 2:34; 4:4,11,17,19; 14:3. (See ELI; HOPHNI.)
3. A Levite (Ezr 8:33).
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And he believed in Yahweh, and he reckoned it to him [as] righteousness.
And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. read more. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}. {The report satisfied the Israelites}; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living. The descendants of Reuben and Gad called the altar Witness, "Because," [they said], "it [is] a witness between us that Yahweh [is] God."
And Eleazar son of Aaron died; and they buried him in Gibeah in the hill country of Ephraim, which had been given to his son Phinehas.
The {Israelites} went up and wept before Yahweh until evening and inquired of Yahweh, saying, "Should we again draw near from the battle against the descendants of Benjamin, our relatives?" And Yahweh said, "Go up against them."
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
Now this man used to go up from his town {year by year} to worship and to sacrifice to Yahweh of hosts in Shiloh, {where} the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
This [is] the sign for you that will come regarding your two sons Hophni and Phinehas: they will both die on the same day!
So the army sent to Shiloh and brought from there the ark of the covenant of Yahweh of hosts who sits [between] the cherubim. And the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.
Furthermore, the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.
Then the messenger answered and said, "Israel has fled before [the] Philistines. There has been a great defeat among the troops. Also, your two sons have died, Hophni and Phinehas, and the ark of God has been captured."
Now his daughter-in-law, the wife of Phinehas, [was] pregnant and [about] to give birth. When she heard the news concerning the capture of the ark of God and that her father-in-law and her husband had died, she {went into labor} and gave birth, because her labor pains came upon her.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
On the fourth day, the silver, gold, and vessels were weighed in the house of our God into the hand of priest Meremoth, the son of Uriah, and with him Eleazar son of Phinehas. With them were the Levites, Jehozabad son of Jeshua and Noadiah son of Binnui.
Then Phinehas stood up and intervened, and [so] the plague was stopped, and it was reckoned to him as righteousness {throughout all generations}.
For what does the scripture say? "And Abraham believed God, and it was credited to him for righteousness."
Hastings
1. The son of Eleazar, who was the third son of Aaron. Both his name and that of his mother Putiel are perhaps of Egyptian origin. The only certain occurrence of the name in a pre-exilic writing is in Jos 24:33; a hill (Gibeath Pinhas) in Ephraim was named after him, where his father and (Septuagint) he himself was buried. In Priestly Narrative and the Chronicler he rises into great prominence. He succeeded Eleazar as chief priest (Ex 6:25; 1Ch 6:4,50; Ezr 7:5,1Es 8:2, 2Es 1:2), and was the superintendent of the Korahite Levites (1Ch 9:20). The succession of the priesthood in his line was assured to him when he showed his zeal at Shittim in Moab, when Israel 'joined themselves unto Baal-peor.' An Israelite brought into the camp a woman from the Midianites who had beguiled the people into foreign worship. Phinehas slew the man and the woman (Nu 25). This is referred to in Ps 106:30 f., Sir 45:23-25, 1Ma 2:25; 1Ma 2:54. As priest he accompanied the expedition to punish the Midianites (Nu 10:8 f.). He was the spokesman of the western tribes concerning the altar which the eastern tribes had erected (Jos 22:13,30-32, See Ed.). The war between Benjamin and the other tribes occurred in his high priesthood (Jg 20:28). After the Exile a clan of priests, 'the sons of Phinehas,' claimed descent from him (Ezr 8:2 [1Es 5:5; 1Es 8:29, 2Es 1:2 k Phinees]). 2. The younger son of Eli (1Sa 1:3 [2Es 1:2 b Phinees]). See Hophni and Phinehas. 3. Ezr 8:33 father of a priest named Eleazar; = 1Es 8:62 Peterhinees.
A. H. M'Neile.
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And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.
The sons of Aaron, the priests, will blow on the trumpets; this will be an eternal decree for your generations.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar,
Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." read more. And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}.
And Eleazar son of Aaron died; and they buried him in Gibeah in the hill country of Ephraim, which had been given to his son Phinehas.
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
Now this man used to go up from his town {year by year} to worship and to sacrifice to Yahweh of hosts in Shiloh, {where} the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
And Phinehas the son of Eleazar was the leader over them {in time past}; Yahweh [was] with him.
After these things [during] the reign of King Artaxerxes of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah,
son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest--
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
On the fourth day, the silver, gold, and vessels were weighed in the house of our God into the hand of priest Meremoth, the son of Uriah, and with him Eleazar son of Phinehas. With them were the Levites, Jehozabad son of Jeshua and Noadiah son of Binnui.
In those days as King Ahasuerus was sitting on the throne of his kingdom, which [was] in the citadel of Susa,
In those days as King Ahasuerus was sitting on the throne of his kingdom, which [was] in the citadel of Susa,
And the king removed his signet ring that he had taken away from Haman, and he gave it to Mordecai. So Esther set Mordecai over the house of Haman.
And the king removed his signet ring that he had taken away from Haman, and he gave it to Mordecai. So Esther set Mordecai over the house of Haman.
And the king removed his signet ring that he had taken away from Haman, and he gave it to Mordecai. So Esther set Mordecai over the house of Haman.
Then Phinehas stood up and intervened, and [so] the plague was stopped,
Morish
Phin'ehas
1. Son of Eleazar and grandson of Aaron. He showed his zeal for God in slaying Zimri and Cozbi, for which he was commended by God, who promised His 'covenant of peace' to him and his seed, even 'the covenant of an everlasting priesthood.' He succeeded Eleazar as high priest. Ex 6:25; Nu 25:7-13; 31:6; Jos 22:13-32; Jg 20:28; 1Ch 6:4,50; 9:20; Ezr 7:5; 8:2; Ps 106:30.
2. Son of Eli: he degraded the priesthood by his wickedness, and was slain with his brother Hophni by the Philistines when the ark was taken. He was father of Ahitub and Ichabod; his wife, overcome with sorrow, dying when the latter was born. 1Sa 1:3; 2:34; 4:4-19; 14:3.
3. Father of Eleazar who returned from exile. Ezr 8:33.
See Verses Found in Dictionary
And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.
When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand. He went after the man of Israel into the woman's section of the tent, and he drove the two of them, the man of Israel and the woman, into her belly. And the plague among the {Israelites} stopped. read more. The ones who died in the plague were twenty-four thousand. Yahweh spoke to Moses, saying, "Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the {Israelites} when he was jealous with my jealousy in their midst, and I did not destroy the {Israelites} with my jealousy. Therefore say, 'Behold, I [am] giving to him my covenant of peace, and it will be for him and his {offspring} after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the {Israelites}.'"
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. read more. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}.
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
Now this man used to go up from his town {year by year} to worship and to sacrifice to Yahweh of hosts in Shiloh, {where} the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
This [is] the sign for you that will come regarding your two sons Hophni and Phinehas: they will both die on the same day!
So the army sent to Shiloh and brought from there the ark of the covenant of Yahweh of hosts who sits [between] the cherubim. And the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God. Now when the ark of the covenant of Yahweh arrived at the camp, all Israel {let out a loud shout} so that the earth shook. read more. When [the] Philistines heard the noise of the shouting, they said, "What [is] the noise of this loud shouting in the camp of the Hebrews?" Then they learned that the ark of Yahweh had come into the camp. So [the] Philistines were afraid, for they said, "God has come to the camp." And they said, "Woe to us, {for this has never happened before!} Woe to us! Who can deliver us from the hand of these mighty gods? These [are] the [same] gods who struck the Egyptians with all [sorts of] plagues in the desert. Take courage and be men, [you] Philistines, lest you end up serving the Hebrews just like they have served you. Be men and fight!" So [the] Philistines fought and Israel was defeated and each man fled to his tent, for the slaughter was very great. Thirty thousand foot soldiers from Israel fell. Furthermore, the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. A man of Benjamin ran from the battle line and came [to] Shiloh that same day, and his clothes [were] torn and earth [was] on his head. When he came, {there was} Eli sitting on his chair {by the side of the road} watching, because his heart was anxious about the ark of God. Now the man had come {to give his report} in the city, and all the city cried out. When Eli heard the noise of the outcry, he said, "What [is] the noise of this commotion?" Then the man {came quickly} and told Eli. Now Eli [was] {ninety-eight years old} and his eyes {stayed fixed ahead} and he was not able to see. And the man said to Eli, "I am the [one] who has come from the battle line! I have fled today from the battle line!" And he said, "{What exactly happened}, my son?" Then the messenger answered and said, "Israel has fled before [the] Philistines. There has been a great defeat among the troops. Also, your two sons have died, Hophni and Phinehas, and the ark of God has been captured." Just as he mentioned the ark of God, he fell from his chair backwards against the side of the gate. He broke his neck and died, because the man was old and heavy. He had judged Israel forty years. Now his daughter-in-law, the wife of Phinehas, [was] pregnant and [about] to give birth. When she heard the news concerning the capture of the ark of God and that her father-in-law and her husband had died, she {went into labor} and gave birth, because her labor pains came upon her.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest--
From the descendants of Phinehas: Gershom. From the descendants of Ithamar: Daniel. From the descendants of David: Hattush.
On the fourth day, the silver, gold, and vessels were weighed in the house of our God into the hand of priest Meremoth, the son of Uriah, and with him Eleazar son of Phinehas. With them were the Levites, Jehozabad son of Jeshua and Noadiah son of Binnui.
Then Phinehas stood up and intervened, and [so] the plague was stopped,
Smith
Phin'ehas
(mouth of brass).
1. Son of Eleazar and grandson of Aaron.
He is memorable for having while quite a youth, by his zeal and energy at the critical moment of the licentious idolatry of Shittim, appeased the divine wrath, and put a stop to the plague which was destroying the nation.
(B.C. 1452.) For this he was rewarded by the special approbation of Jehovah and by a promise that the priesthood should remain in his family forever.
He was appointed to accompany as priest the expedition by which the Midianites were destroyed. ch.
Many years later he also headed the party which was despatched from Shiloh to remonstrate against the altar which the transjordanic tribes were reported to have built near Jordan.
In the partition of the country he received an allotment of his own --a hill on Mount Ephraim which bore his name. After Eleazar's death he became high priest --the third of the series. In this capacity he is introduced as giving the oracle to the nation during the whole struggle with the Benjamites on the matter of Gibeah.
The verse which closes the book of Joshua is ascribed to Phinehas, as the description of the death of Moses at the end of Deuteronomy is to Joshua. The tomb of Phinehas, a place of great resort to both Jews and Samaritans, is shown at Awertah, four miles southeast of Nablus.
2. Second son of Eli.
1Sa 1:3; 2:34; 4:4,11,17,19; 14:3
Phinehas was killed with his brother by the Philistines when the ark was captured. (B.C. 1125.) [ELI]
See Eli
3. A Levite of Ezra's time,
unless the meaning be that Eleazar was of the family of the great Phinehas.
See Verses Found in Dictionary
And Eleazar the son of Aaron took for himself [one] from the daughters of Putiel as a wife, and she bore for him Phinehas. These [are] the heads of the {families} of the Levites according to their clans.
When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand.
Yahweh spoke to Moses, saying, "Phinehas son of Eleazar, son of Aaron the priest, turned away my anger from among the {Israelites} when he was jealous with my jealousy in their midst, and I did not destroy the {Israelites} with my jealousy. read more. Therefore say, 'Behold, I [am] giving to him my covenant of peace, and it will be for him and his {offspring} after him a covenant of an eternal priesthood because he was jealous for his God and made atonement for the {Israelites}.'"
Moses sent them, a thousand from each tribe, to the battle, and Phinehas son of Eleazar the priest to the battle with them, and the vessels of the sanctuary and the trumpets of the blast [were] in his hand.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. read more. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}.
and Phinehas son of Eleazar, son of Aaron, [was] standing {before it} [to minister] in those days), saying, "Should we go out once more to battle against the descendants of Benjamin our relatives, or should we stop?" And Yahweh said, "Go up tomorrow; I will give them into your hand."
Now this man used to go up from his town {year by year} to worship and to sacrifice to Yahweh of hosts in Shiloh, {where} the two sons of Eli, Hophni and Phinehas, [were] priests to Yahweh.
This [is] the sign for you that will come regarding your two sons Hophni and Phinehas: they will both die on the same day!
So the army sent to Shiloh and brought from there the ark of the covenant of Yahweh of hosts who sits [between] the cherubim. And the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.
Furthermore, the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.
Then the messenger answered and said, "Israel has fled before [the] Philistines. There has been a great defeat among the troops. Also, your two sons have died, Hophni and Phinehas, and the ark of God has been captured."
Now his daughter-in-law, the wife of Phinehas, [was] pregnant and [about] to give birth. When she heard the news concerning the capture of the ark of God and that her father-in-law and her husband had died, she {went into labor} and gave birth, because her labor pains came upon her.
Now Ahijah, the son of Ahitub (the brother of Ichabod), the son of Phinehas, the son of Eli the priest of Yahweh at Shiloh, was carrying an ephod. The troops did not know that Jonathan had gone.
On the fourth day, the silver, gold, and vessels were weighed in the house of our God into the hand of priest Meremoth, the son of Uriah, and with him Eleazar son of Phinehas. With them were the Levites, Jehozabad son of Jeshua and Noadiah son of Binnui.
Watsons
PHINEHAS, son of Eleazar, and grandson of Aaron, third high priest of the Jews, A.M. 2571 to about A.M. 2590, B.C. 1414. He is particularly commended in Scripture for zeal in vindicating the glory of God, when the Midianites had sent their daughters into the camp of Israel, to tempt the Hebrews to fornication and idolatry, Nu 25:7. On this account the Lord promised the priesthood to Phinehas by perpetual covenant; evidently including this tacit condition, that his children should continue faithful and obedient: for we know the priesthood passed out of the family of Eleazar and Phinehas to that of Ithamar, and that it returned not to the posterity of Eleazar until after about a hundred and fifty years.
See Verses Found in Dictionary
When Phinehas son of Eleazar son of Aaron the priest saw, he got up from the midst of the community and took a spear in his hand.