Reference: Regem Melech
Fausets
("the king's official") (Zec 7:2). Sent by Jews of the country (Zec 7:5) to "the house of God" (Bethel) or congregation at Jerusalem. Beth-el is here used for Beth-Jehovah; the religious authorities, not "the house of Jehovah" (named in Zec 7:3), are meant. The temple was not actually completed until two years later (Ezr 6:15 with Zec 7:1). But the congregation, headed by their priests, was "the house of God," paving the way for the spiritual New Testament "house of God" (Heb 3:6; Zec 3:7; Ho 8:1). Ezra (Ezr 5:8,15; 6:7; 7:20,23) uses Bet Elowah for "the house of God." The allusion is to God's words to Jacob, "go up to Bethel" (Ge 28:19; 35:1).
Jacob's "house of God" consisted as yet of but a pillar first and an altar afterward (Ge 28:17-18,22; 36:1,7); so the house of God at the time of Regem Melech consisted merely of an altar, and congregation, and priests favored with God's presence in worship at it. God, as in Jacob's case, could bless the obedient at the bore altar before the temple was reared. But many sent to Jehovah's house, not like Jacob at Bethel but as the apostate Israelites to the calf at Bethel, with no spirit of true obedience. Hence the name "Bethel" is used. In Ge 36:5, it is not to the people of Bethel but "unto all the people of the land" the word of the Lord came in reply; therefore Bethel is not the nominative to "sent" in Ge 36:2, as Maurer proposes.
See Verses Found in Dictionary
And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. And Jacob rose early in the morning, and took the stone that he had made his pillow, and set it up for a pillar, and poured oil on the top of it. read more. And he called the name of that place Beth-el; but the name of that city was Luz at the first.
And this stone, which I have set up for a pillar, shall be God's house; and of all that thou wilt give me I will without fail give the tenth to thee.
And God said to Jacob, Arise, go up to Bethel, and dwell there, and make there an altar unto the God that appeared unto thee when thou fleddest from the face of Esau thy brother.
And these are the generations of Esau, that is Edom. Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, daughter of Zibeon the Hivite,
And Oholibamah bore Jeush and Jaalam and Korah. These are the sons of Esau that were born to him in the land of Canaan.
For their property was too great for them to dwell together, and the land where they were sojourners could not bear them, because of their cattle.
Be it known to the king that we went into the province of Judah, to the house of the great God, which is being built with great stones, and timber is laid in the walls, and this work is being carried on with diligence, and prospers in their hand.
And he said to him, Take these vessels, go, carry them into the temple that is at Jerusalem, and let the house of God be built in its place.
let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.
And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of king Darius.
And whatever more shall be needful for the house of thy God which thou shalt have occasion to bestow, bestow it out of the king's treasure house.
Whatever is commanded by the God of the heavens, let it be carefully done for the house of the God of the heavens; for why should there be wrath against the realm of the king and his sons?
Set the trumpet to thy mouth. He cometh as an eagle against the house of Jehovah, because they have transgressed my covenant, and rebelled against my law.
Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by.
And it came to pass in the fourth year of king Darius, that the word of Jehovah came unto Zechariah on the fourth day of the ninth month, even in Chislev, when Bethel had sent Sherezer and Regem-melech, and his men, to supplicate Jehovah, read more. and to speak unto the priests that were in the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done now so many years?
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even those seventy years, did ye really fast unto me, even unto me?
but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.