38 Bible Verses about Tithes

This stone which I have set up as a pillar (monument, memorial) will be God’s house [a sacred place to me], and of everything that You give me I will give the tenth to You [as an offering to signify my gratitude and dependence on You].”

Bring all the tithes (the tenth) into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you [so great] a blessing until there is no more room to receive it.

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord.

Melchizedek king of Salem (ancient Jerusalem) brought out bread and wine [for them]; he was the priest of God Most High. And Melchizedek blessed Abram and said,

“Blessed (joyful, favored) be Abram by God Most High,
Creator and Possessor of heaven and earth;

And blessed, praised, and glorified be God Most High,
Who has given your enemies into your hand.”

And Abram gave him a tenth of all [the treasure he had taken in battle].

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace.

“Moreover, you shall speak to the Levites and say to them, ‘When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe [paid by the people].

The priest, the son of Aaron, shall be with the Levites when they receive tithes, and they shall bring one-tenth of the tithes up to the house of our God, to the chambers of the storehouse.

“For I am the Lord, I do not change [but remain faithful to My covenant with you]; that is why you, O sons of Jacob, have not come to an end. “Yet from the days of your fathers you have turned away from My statutes and ordinances and have not kept them. Return to Me, and I will return to you,” says the Lord of hosts. “But you say, ‘How shall we return?’ “Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld]. read more.
You are cursed with a curse, for you are robbing Me, this whole nation! Bring all the tithes (the tenth) into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you [so great] a blessing until there is no more room to receive it.

“But woe (judgment is coming) to you Pharisees, because you [self-righteously] tithe mint and rue and every [little] garden herb [tending to all the minutiae], and yet disregard and neglect justice and the love of God; but these are the things you should have done, without neglecting the others.

At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.” And they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord. If a man wishes to redeem any part of his tithe, he shall add one-fifth to it. For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord.

Then you shall celebrate the Feast of Weeks to the Lord your God with a tribute of a freewill offering from your hand, which you shall give [to Him] just as the Lord your God blesses you;

They received from Moses all the offerings which the Israelites had brought for the construction of the sanctuary, to prepare it for service. And they continued to bring him freewill (voluntary) offerings every morning.

“Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle). The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die. Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel. read more.
But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”

It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham.

But you shall seek the Lord at the place which the Lord your God will choose out of all your tribes to establish His Name there for His dwelling [place], and there you shall come [to worship Him]. There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock.

“Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle).

“Every year you shall certainly tithe [a tenth] of all the yield of your seed which is produced by your field.

I fast twice a week; I pay tithes of all that I get.’

A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).

And blessed, praised, and glorified be God Most High,
Who has given your enemies into your hand.”

And Abram gave him a tenth of all [the treasure he had taken in battle].

and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor. Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. read more.
It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God].

‘And all the tithe (tenth part) of the land, whether the seed of the land or the fruit of the tree, is the Lord’s; it is holy to the Lord. If a man wishes to redeem any part of his tithe, he shall add one-fifth to it. For every tithe of the herd or flock, whatever passes under the [shepherd’s] staff, the tenth one shall be holy to the Lord. read more.
The man is not to be concerned whether the animal is good or bad, nor shall he exchange it. But if he does exchange it, then both it and its substitute shall become holy; it shall not be redeemed.’”

There you shall bring your burnt offerings, your sacrifices, your tithes, the contribution of your hand, your votive (pledged, vowed) offerings, your freewill (voluntary) offerings, and the firstborn of your herd and of your flock. And there you and your households shall eat before the Lord your God, and rejoice in all to which you put your hand, in which the Lord your God has blessed you.

“Every year you shall certainly tithe [a tenth] of all the yield of your seed which is produced by your field. You shall eat the tithe (tenth) of your grain, your new wine, your oil, and the firstborn of your herd and your flock before the Lord your God in the place where He chooses to establish His Name (Presence), so that you may learn to fear [and worship] the Lord your God [with awe-filled reverence and profound respect] always. If the place where the Lord your God chooses to set His Name (Presence) is a great distance from you and you are not able to carry your tithe, because the Lord your God has blessed you [with such an abundance], read more.
then you shall exchange your tithe for money, and take the money in your hand and go to the place [of worship] which the Lord your God chooses. You may spend the money for anything your heart desires: for oxen, or sheep, or wine, or [other] strong drink, or anything else you want. You shall eat there in the presence of the Lord your God and rejoice, you and your household. Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you. “At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates. The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied. You shall say before the Lord your God, ‘I have removed the sacred portion (the tithe) from my house and also have given it to the Levite, to the stranger, to the orphan, and to the widow, in accordance with all that You have commanded me. I have not transgressed or forgotten any of Your commandments. I have not eaten from the tithe while mourning, nor have I removed any of it when I was [ceremonially] unclean [making the tithe ceremonially unclean], nor offered any of it to the dead. I have listened to the voice of the Lord my God; I have done everything in accordance with all that You have commanded me. read more.
Look down from Your holy dwelling above, from heaven, and bless Your people Israel, and the land which You have given us, as You have sworn to our fathers, a land [of plenty] flowing with milk and honey.’

We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.

“Come to Bethel [where the golden calf is] and transgress;
In Gilgal [where idols are worshiped] multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days!

It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. Yet it is beyond all dispute that the lesser person is always blessed by the greater one. read more.
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually]. A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe],

On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served.

had prepared for Tobiah a large room (chamber) where previously they had put the grain offerings, the frankincense, the utensils, and the tithes of grain, new wine, and [olive] oil which were given by commandment for the Levites, the singers, and gatekeepers, and the contributions for the priests.

Then all Judah brought the tithe of the grain, the new wine, and the oil to the storehouses.

I also discovered that the portions due the Levites had not been given to them, so that the Levites and the singers who did the work had gone away, each one back to his own field.

“Will a man rob God? Yet you are robbing Me! But you say, ‘In what way have we robbed You?’ In tithes and offerings [you have withheld].

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites! For you give a tenth (tithe) of your mint and dill and cumin [focusing on minor matters], and have neglected the weightier [more important moral and spiritual] provisions of the Law: justice and mercy and faithfulness; but these are the [primary] things you ought to have done without neglecting the others.

“Come to Bethel [where the golden calf is] and transgress;
In Gilgal [where idols are worshiped] multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days!

“Offer [by burning] a sacrifice of thanksgiving of that which is leavened,
And [boastfully] proclaim freewill offerings, announce them.
For this you so love to do, O children of Israel!”
Says the Lord God.