Reference: Restitution
American
Job 20:10,18. The repairing of wrongs done, and the restoring of what one has wrongfully taken from another, are strictly enjoined in Scripture, and are a necessary evidence of true repentance, Ex 22:1-15; Ne 5:1-13; Lu 19:8. Restoration should be perfect and just; replacing, so far as possible, all that has been taken, with interest, Le 6:1-6; 24:21. In Ac 3:21, the time of the "restitution of all things," is the time when Christ shall appear in his glory, and establish his kingdom as foretold in the Scriptures.
See Verses Found in Dictionary
If a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep. If a thief is found breaking into a house and is smitten so he dies, he that killed him shall not be guilty of his blood. read more. If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft. If he is found with the theft in his hand, whether it be ox or ass or sheep, he shall restore double. If a man shall cause a field or vineyard to be eaten and shall put in his beast and shall feed in another man's field; of the best of his own field and of the best of his own vineyard shall he make restitution. When fires are lit and in burning the thorns burn also the stacks of sheaves or the standing grain, or the field is consumed; he that kindled the fire shall surely make restitution. When a man shall deliver unto his neighbour money or stuff to keep, and it is stolen out of the man's house; if the thief is found, let him pay double. If the thief is not found, then the master of the house shall be brought unto the judges to see whether he has put his hand unto his neighbour's goods. For all manner of fraud, whether it be for an ox, for an ass, for a sheep, for raiment, or for any manner of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. If a man delivers unto his neighbour an ass or an ox or a sheep or any beast to keep, and it dies or is hurt or driven away, no man seeing it, then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods, and the owner of it shall accept thereof, and he shall not make it good. And if it is stolen from him, he shall make restitution unto its owner. If it is torn in pieces, then let him bring witness, and he shall not make good that which was torn. And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good. But if its owner is with it, he shall not make it good; if it was hired, it came for its hire.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; read more. or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;
He that kills an animal shall restore it, but he that kills a man shall be put to death.
Then there was a great cry of the people and of their wives against their brethren, the Jews. For there were some that said, We, our sons, and our daughters, are many; therefore we have bought grain that we may eat and live. read more. There were also some that said, We have mortgaged our lands, vineyards, and houses, that we might buy grain because of the famine. And there were some that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards. Yet now, given that the flesh of our brethren is as our flesh and their sons as our sons, behold, we subject our sons and our daughters to slavery, and there are some of our daughters in bondage already; neither is it in our power to redeem them; for other men have our lands and vineyards. And I was very angry when I heard their cry and these words. Then I meditated unto myself, and I rebuked the principals and the rulers and said unto them, Does each one of you exact usury of his brother? And I set a great assembly against them. And I said unto them, We after our ability have redeemed our brethren, the Jews who had been sold unto the Gentiles; and will ye even sell your brethren? And shall they be sold unto us? Then they remained silent, for they had nothing to answer. Also I said, What you do is not good, do you not walk in the fear of our God, that ye not be the reproach of our enemies the Gentiles? I, likewise, and my brethren and my servants, have lent them money and grain; let us now release them from this burden. Restore, I pray you, to them, today, their lands, their vineyards, their oliveyards, and their houses, and even the hundredth part of the money, and of the grain, the wine, and the oil, that ye exact of them. Then they said, We will return it and will require nothing of them; so we will do as thou sayest. Then I called the priests and caused them to sware that they should do according to this promise. Also I shook my lap and said, Thus will God shake out each man from his house and from his labour, that does not perform this promise, even thus shall he be shaken out and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
His poor sons shall go forth begging, and their hands shall restore that which he stole.
He shall restore the work that was not his; according to the substance that he took; neither shall he devour, nor rejoice.
Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
whom it is certainly necessary that the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the age began.
Hastings
Watsons
RESTITUTION, that act of justice by which we restore to our neighbour whatever we have unjustly deprived him of, Ex 22:1; Lu 19:8. Moralists observe, respecting restitution,
1. That were it can be made in kind, or the injury can be certainly valued, we are to restore the thing or the value.
2. We are bound to restore the thing with the natural increase of it, that is, to satisfy for the loss sustained in the mean time, and the gain hindered.
3. When the thing cannot be restored, and the value of it is not certain, we are to give reasonable satisfaction, according to a liberal estimation.
4. We are at least to give, by way of restitution, what the law would give; for that is generally equal, and in most cases rather favourable than rigorous.
5. A man is not only bound to make restitution for the injury he did, but for all that directly follows upon the injurious act: for the first injury being wilful, we are supposed to will all that which follows upon it.
See Verses Found in Dictionary
If a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep.
Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.