Reference: Restitution
American
Job 20:10,18. The repairing of wrongs done, and the restoring of what one has wrongfully taken from another, are strictly enjoined in Scripture, and are a necessary evidence of true repentance, Ex 22:1-15; Ne 5:1-13; Lu 19:8. Restoration should be perfect and just; replacing, so far as possible, all that has been taken, with interest, Le 6:1-6; 24:21. In Ac 3:21, the time of the "restitution of all things," is the time when Christ shall appear in his glory, and establish his kingdom as foretold in the Scriptures.
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A man steals an ox or a sheep and slaughters it or sells it. He must pay five oxen for the ox and four sheep for the sheep. If the thief is caught while breaking in and is struck so that he dies, there will be no blood guiltiness on his account. read more. But if it happens after sunrise, he is guilty of murder. A thief must make up for what he has stolen. If he is unable to do so, he should be sold as a slave to pay for what he stole. If the stolen animal is found alive in his possession, whether it is a bull, donkey, or a sheep, he must make up for the loss with double the amount. Someone lets his livestock graze in a field or a vineyard. They stray and graze in another person's field. He must make up for what the damaged field was expected to produce. If he lets them ruin the whole field with their grazing, he must make up from his own field for the loss with the best from his field and vineyard. A fire starts and spreads into the underbrush so that it burns up stacked or standing grain or ruins a field. The person who started the fire must make up for the loss. Someone gives his neighbor silver or other valuables to keep for him. They are stolen from that person's house. If the thief is caught, he must make up for the loss with double the amount. If the thief is not caught, the owner of the house must be brought to God to find out whether or not he took his neighbor's valuables. There is a dispute over the ownership of a bull, a donkey, a sheep, an article of clothing, and any other lost property which two people claim as their own. Both people must bring their case to God. The one whom God declares guilty must make up for his neighbor's loss with double the amount. Someone gives his neighbor a donkey, a bull, a sheep, or any other kind of animal to keep for him, and it dies, is injured, or is captured in war, and there are no witnesses. The case between them must be settled by swearing an oath to Jehovah that the neighbor did not take the other person's animal. The owner must accept the oath. The neighbor does not have to make up for the loss. However, if the animal was stolen from the neighbor, he must make up for the owner's loss. If a wild animal killed the neighbor's animal he must bring in the dead body of the wild animal as evidence. He does not have to make up for an animal that has been killed. Whenever someone borrows an animal from his neighbor, and it is injured or dies while the owner is not present, the borrower must make up for the loss. If the owner is with the animal, the borrower does not have to make up for the loss. If it is rented, the rental fee covers the loss.
Jehovah gave the following regulations to Moses: If any of you sin against Jehovah by failing to do your duty, if you lie to your neighbor about something you were supposed to take care of or if you lie about something stolen or seized from your neighbor, you are sinning and will be guilty. read more. If you find something that someone lost and lie about it under oath, or commit any other sin like this, you have sinned and are guilty. Return what you stole or seized, what you were supposed to take care of, the lost item you found, or whatever it was that you swore falsely about. Pay it back in full plus one-fifth more. Give it back to its owner on the day you bring your guilt offering. Then bring your guilt offering to Jehovah. Bring a ram that has no defects or its value in money. Bring it to the priest.
Whoever kills an animal shall replace it, but whoever kills a human being shall be put to death.
Then there was a great outcry from the people and their wives against their countrymen the Jews. Some said: We with our sons and our daughters are a great number. Let us get grain, so that we may have food for our needs. read more. There were some who said: We are giving our fields and our vine-gardens and our houses for debt. Let us get grain because we are in need. Yet others said: We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children. Now we give our sons and daughters into the hands of others, to be their servants. Some of our daughters are servants even now. We have no power to stop this. For other men have our fields and our vine-gardens. On hearing their outcry and what they said I was very angry. After giving it much thought, I made a protest to the chiefs and the rulers, and said to them: Everyone of you is collecting interest from his brothers. I organized a big meeting of protest. I said to them: We have given whatever we were able to give, to make our brothers the Jews free. They were servants and prisoners of the nations. Would you now give up your brothers for a price? Are they to become our property? They said nothing. They answered not a word! I said: What you are doing is not good. Is it not necessary for you to walk out of respect for our God, because of the shame the nations put on us? Even I and my servants have been collecting interest (Usury) for the money and the grain we have let them have. So now, let us give this up. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil that you have taken from them. They said: We will give them back, and take nothing for them. We will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement. Shaking out the folds of my robe, I said: So, may God send out from his house and his work every man who does not keep this agreement. Even so let him be sent out and made as nothing. All the people said: Amen! They praised Jehovah. The people did as they said.
His children must make amends to the poor. He must give back his wealth.
What he toiled for he must give back uneaten. He will not enjoy the profit from his trading.
Zacchaeus stood before Jesus and said: Lord, I now give half of all my possessions to the poor. If I have defrauded any one I will give back four times the amount taken.
whom heaven must receive until the times of restoration of all things. God spoke about this through all his holy prophets since the world began.
Hastings
Watsons
RESTITUTION, that act of justice by which we restore to our neighbour whatever we have unjustly deprived him of, Ex 22:1; Lu 19:8. Moralists observe, respecting restitution,
1. That were it can be made in kind, or the injury can be certainly valued, we are to restore the thing or the value.
2. We are bound to restore the thing with the natural increase of it, that is, to satisfy for the loss sustained in the mean time, and the gain hindered.
3. When the thing cannot be restored, and the value of it is not certain, we are to give reasonable satisfaction, according to a liberal estimation.
4. We are at least to give, by way of restitution, what the law would give; for that is generally equal, and in most cases rather favourable than rigorous.
5. A man is not only bound to make restitution for the injury he did, but for all that directly follows upon the injurious act: for the first injury being wilful, we are supposed to will all that which follows upon it.
See Verses Found in Dictionary
A man steals an ox or a sheep and slaughters it or sells it. He must pay five oxen for the ox and four sheep for the sheep.
Zacchaeus stood before Jesus and said: Lord, I now give half of all my possessions to the poor. If I have defrauded any one I will give back four times the amount taken.