57 Bible Verses about Credit
Most Relevant Verses
Thou shalt not lend upon interest to thy brother; interest of silver, interest of food, interest of any word which shall be lent on interest To a foreigner thou shalt lend on interest; and to thy brother thou shalt not lend on interest: so that Jehovah thy God shall bless thee in all the stretching forth of thy hand upon the land which thou goest there to possess it
If thou shalt lend silver to my people being poor with thee, thou shalt not be to him, as lending; ye shall not put interest upon him.
Not giving his silver for interest, and gave not presents against the innocent. He doing these things shall not be moved forever.
And he shall not oppress a man; he shall turn back his pledge to the debtor; he will not strip off plunder, his bread he will give to him hungry, and the naked he will cover with a garment;
When thou shalt lend to thy friend the loan of any thing, thou shalt not go to his house to exchange his pledge: Thou shalt stand without, and the man to whom was lent to him, shall bring out to thee the pledge without And if the man be poor, he shall not sleep with his pledge.read more.
Turning back, thou shalt turn back to him the pledge as the sun went down; he lay down in his garment and blessed thee; and to thee shall be justice before Jehovah thy God.
If taking in pledge, thou shalt take in pledge the garment of thy friend, at the going down of the sun thou shalt turn it back to him. For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.
And when thy brother shall be poor with thee, and he was sold to thee, thou shalt not serve upon him the service of a servant. As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee;
He shall not take the two mill-stones as a pledge, and the rider, for it is taking the soul as a pledge.
Thou shalt not be with those striking the hand with those pledging for debts. If not to thee to requite, why shall he take thy bed from under thee?
My son, if thou becamest surety for thy friend, thou didst strike thy hands for a stranger; Thou wert snared with the sayings of thy mouth, thou wert taken with the sayings of thy mouth. Do this now, my son, and deliver thyself when thou camest into the hand of thy friend; go humble thyself and enlarge thy friend.read more.
Thou shalt not give sleep to thine eyes, and slumber to thine eyelashes. Deliver thyself as the roe from the hand, and as the bird from the hand of the fowler.
The evil one shall become evil, for he became surety for a stranger: and he hating those striking hands being secure.
A man wanting heart will strike the hand, pledging a pledge before his friend.
And a cry of the people and their wives will be great against their brethren the Jews. And there is which saying, Our sons and our daughters, we being many: and we will take grain and we will eat and live. And there are those saying, Our fields and our vineyards and our houses we pledge, and we will take grain in the famine.read more.
And there are those saying, We borrowed silver for the king's tribute, our fields and our vineyards. And now according to the flesh of our brethren, our flesh; as their sons, our sons: and behold, we subdue our sons and our daughters for servants, and there is from our daughters being subdued: and not to the strength of our hand and our fields and our vineyards to others. And it will kindle to me greatly as I heard their cry and these words. And my heart will take counsel to me, and I shall contend with the nobles and the prefects, and say to them, Ye impose a debt each upon his brother. And I shall give a great convocation against them. And saying to them, We bought off our brethren the Jews, being sold to the nations; according to the sufficiency in us and also will ye sell your brethren? and were they sold to us? And they will be silent, and they found not a word. And it will be said, Not good the word which ye do: will ye not go in the fear of our God from the reproach of the nations our enemies? And also I, my brethren and my young men exacting upon them silver and grain: we will leave off now this debt Turn back now to them according to this day, their fields, their vineyards, their olive trees, and their houses, and the hundredth of the silver and the grain, the new wine and the new oil which ye impose upon them. And they will say, We will turn back, and we will not seek from them; thus will we do as thou sayest And I shall call the priests and shall cause them to swear to do according to this word.
For thou wilt take a pledge of thy brethren, in vain, and the garments of the naked thou wilt strip of
Oppressing the poor and needy, stripping off plunder, he will not turn back the pledge, and he lifted up his eyes to the blocks, doing abomination,
And upon garments taken in pledge they will turn by every altar, and they will drink the wine of the amerced in the house of their God.
Thou therefore oughtest to have cast my silver to the money changers, and I having come, had received mine own, with interest
And wherefore gavest thou not my silver to the bankers, and I having come had received it with interest?
And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things. But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil.
Therefore the kingdom of the heavens was likened to a man, the king, who wished to lift up the word together with his servants. And he having begun to settle accounts, one was brought him, a debtor of ten thousand talents. And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back.read more.
Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee. And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent.
And there are those saying, Our fields and our vineyards and our houses we pledge, and we will take grain in the famine.
Thou shalt not be with those striking the hand with those pledging for debts.
Take his garment pledging a stranger, and bind him by a pledge for a strange woman.
And one woman from the wives of the sons of the prophets cried to Elisha, saying, Thy servant my husband died, and thou knewest that thy servant was fearing Jehovah: and the creditor came to take my two children for servants.
The creditor shall lay snares for all which is to him, and strangers shall plunder his labor.
Thus said Jehovah, Where this writing of cutting off of your mother which I sent her away? or which of my creditors whom I sold you to him? Behold, in your iniquities ye sold yourselves, and in your transgressions your mother was sent away.
Oppressing the poor and needy, stripping off plunder, he will not turn back the pledge, and he lifted up his eyes to the blocks, doing abomination, Giving upon interest, and taking interest: and living, he shall not live: doing all these abominations, dying, he shall die; his bloods shall be upon him.
They took a gift in thee to pour out blood; thou tookest usury and interest, and thou wilt plunder thy neighbors by violence, and thou didst forget me, says the Lord Jehovah.
Thus said Jehovah: For three transgressions of Israel, and for four, I will not turn it back, for their selling the just one for silver and the needy for shoes;
Be kindly disposed to thy opponent quickly, while thou art in the way with him, lest thy opponent should deliver thee to the judge, and the judge should deliver thee to the assistant, and thou be cast into prison. Verily I say to thee, Thou shouldst not come out thence, even till, thou shouldst give back the last fourth.
And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back. Then the servant, having fallen, worshipped him, saying, Lord, be slow to anger towards me, and I will give back all to thee.
And when thy brother shall be poor, and his hand wavering with thee, hold fast to him; a stranger and sojourner to live with thee. Thou shalt not take from him interest and increase; thou shalt be afraid of thy God; and thy brother to live with thee. Thy silver thou shalt not give to him upon interest, and upon increase thou. shalt not give him thy food.read more.
I am Jehovah your God who brought you out of the land of Egypt, to give to you the land of Canaan, to be to you for God. And when thy brother shall be poor with thee, and he was sold to thee, thou shalt not serve upon him the service of a servant. As the hireling, as the sojourner, he shall be with thee; till the year of jubilee he shall serve with thee; And he shall go forth from thee, he and his sons with him, and turn back to his family, to the possession of his fathers shall he turn back. For they are my servants whom I brought them out of the land of Egypt; they shall not be sold from the sale of a servant Thou shalt not rule over him with crushing, and thou shalt be afraid of thy God.
And the lord of that servant, having felt compassion, loosed him, and let go to him the money lent.
And also I, my brethren and my young men exacting upon them silver and grain: we will leave off now this debt Turn back now to them according to this day, their fields, their vineyards, their olive trees, and their houses, and the hundredth of the silver and the grain, the new wine and the new oil which ye impose upon them. And they will say, We will turn back, and we will not seek from them; thus will we do as thou sayest And I shall call the priests and shall cause them to swear to do according to this word.
And let go to us our debts, as we let go to our debtors.
Two debtors were to a certain money-lender: one owed five hundred drachmas, and the other fifty. And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou. And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly,
From the end of seven years thou shalt make a remission: And this the word of the remission: Every lord to release the lending of his hand which he shall put upon his friend; he shall not exact his friend and his brother, for a remission was called to Jehovah. Foreigners thou shalt exact of, and what shall be to thee with thy brother thine hand shall remit:
And Moses commanded them, saying, From the end of seven years, in the appointment of the year of remission in the festival of tents,
And the people of the land bringing wares and all grain in the day of the Sabbath to sell, we will not take from them in the Sabbath and in the holy day: and we will leave the seventh year, and the debt of every hand.
What then shall we say Abraham our father to have found, according to the flesh? For if Abraham was justified by works, he has boasting; but not toward God. For what says the writing? And Abraham believed God, and it was reckoned to him for justice.read more.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them:
And he believed in Jehovah; and it shall be reckoned to him justice.
And it will be reckoned to him for justice to generation and generation, even to forever.
The soul sinning, it shall die. The son shall not bear for the iniquity of the father, and the father shall not bear for the iniquity of the son: the justice of the just one shall be upon him, and the injustice of the unjust one shall be upon him.
And therefore it was reckoned to him for justice. And it was not written for him alone, that it was reckoned to him; But also for us, to whom it is about to be reckoned, to them believing upon him having raised up Jesus our Lord from the dead;
And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:
And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
And be found in him, not having my justice, that of the law, but that by faith of Christ, the justice from God by faith:
Not that I covet a gift: but I covet fruit abounding to your word.
He receiving you, receives me; and he receiving me, receives him sending me. He receiving a prophet in a prophet's name, shall receive a prophet's reward; and he receiving the just in the name of the just, shall take the reward of the just And whoever should give to drink one of these little ones a cup of cold water only, in the name of a disciple, verily I say to you, he shall not lose his reward.
Then shall the king say to them from his right, Come, the praised of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye brought me in: Naked, and ye put around me: I was sick, and ye reviewed me: I was in prison, and ye came to me.
And if ye love them loving you, what grace is to you? for also the sinful would love those loving them. And if ye do good to those doing good to you, what grace is to you? for also the sinful do the same. And if ye lend of whom ye hope to receive back, what grace is to you? for also the sinful lend to the sinful, that they might receive back the like things.read more.
But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil.
For we must all be made manifest before the judgment seat of Christ; that each might receive the things for the body, for what he did, good or bad.
With affection serving the Lord, and not men. Knowing that whatever good each might do, this he shall receive from the Lord, whether a servant or free.
