46 Bible Verses about Law, Ot

He that smiteth a man, so that he die, shall surely be put to death. But he who hath not lain in wait, but, God, hath occasioned him to come to his hand, then will I appoint for thee a place, whither he may flee. But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.

Judges and officers, shalt thou appoint thee in all thy gates, which Yahweh thy God is giving unto thee, by thy tribes, - and they shall judge the people, with righteous judgment, Thou shalt not wrest judgment, thou shalt not take note of faces, - nor shalt thou accept a bribe, for the bribe, blindeth the eyes of wise men, and perverteth the words of righteous men. What is right, what is right, shalt thou pursue, - that thou mayest live and possess the land, which, Yahweh thy God, is giving unto thee.

When thy brother a Hebrew man (or a Hebrew woman) selleth himself unto thee, then shall he serve thee six years, - and in the seventh year, shalt thou let him go out free from thee; and when thou lettest him go out free, from thee, thou shalt not let him go out empty: thou shalt, richly load, him out of thy flock, and out of thy threshing-floor and out of thy wine-vat, - of that wherewith Yahweh thy God hath blessed thee, shalt thou give unto him;read more.
and thou shalt remember that a servant, thou wast in the land of Egypt, and that Yahweh thy God, redeemed thee, - for this cause, am I commanding thee this thing, to-day. And it shall be, if he shall say unto thee, I will not go away from thee, - because he loveth thee, and thy household, because he is well off with thee, then shalt thou take an awl and thrust it through his ear unto the door, so shall he be thy servant all his life. And unto thine handmaid also, shalt thou do thus. It shall not be hard in thine eyes when thou lettest him go out free, from thee; for to the double of the hire of a hireling, hath he served thee six years, - -so will Yahweh thy God bless thee, in all that thou doest.

And, a sojourner, shalt thou not tread down neither shalt thou drive him away, - for sojourners, ye became in the land of Egypt. Neither widow nor fatherless, shalt thou humiliate:

When thou cuttest down thy harvest in thy field and forgettest a sheaf in the field, thou shalt not turn back to fetch it, to the sojourner, to the fatherless, and to the widow, shall it belong, - that Yahweh thy God, may bless thee, in all the Work of thy hands. When thou beatest thine olive-tree, thou shalt not glean after thee, - to the sojourner to the fatherless and to the widow, shall it belong, When thou cuttest off the grapes of thy vineyard, thou shalt not go about picking after thee, - to the sojourner to the fatherless and to the widow, shall it belong:read more.
so shalt thou remember that a servant, becamest thou in the land of Egypt, - therefore, am I commending thee to do this thing.

But, if of the flock, be his oblation, - of the sheep or of the goats, for an ascending-sacrifice, a male without defect, shall he bring near. And he shall slay it on the side of the altar northward, before Yahweh, - and the sons of Aaron the priests shall dash its blood against the altar round about. And he shall cut it up into its pieces, and its head, and its fat, - and the priest shall arrange them upon the wood that is on the fire, that is on the altar,read more.
But the inwards and the legs, shall he bathe in water, - then shall the priest bring near the whole and make a perfume at the altar, an ascending-sacrifice, it is an altar-flame of a satisfying odour, unto Yahweh.

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty; and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting; and the elders of the assembly shall lean their hands upon the head of the bullock before Yahweh, - and shall slay the bullock, before Yahweh;read more.
and the anointed priest shall bring in of the blood of the bullock, - into the tent of meeting; and the priest shall dip his finger in the blood, - and shall sprinkle of the blood seven times before Yahweh, upon the face of the veil; and, some of the blood, shall he put upon the horns of the altar which is before Yahweh, which is in the tent of meeting; and, all the remainder of the blood, shall he pour out at the base of the altar of ascending-sacrifice, which is at the entrance of the tent of meeting; and, as for all the fat thereof, he shall heave up therefrom, - and make a perfume at the altar. And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them. And he shall take forth the bullock unto the outside of the camp, and burn it up, just as he burned up the first bullock, - the sin-bearer of the convocation, it is.

And, this, is the law of the peace-offering which one may bring near unto Yahweh. If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, - and of fine flour moistened, perforated cakes overflowed with oil. With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,read more.
Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, - to the priest who dasheth against the altar the blood of the peace-offering - to him, shall it belong. But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, - he shall not leave thereof until morning, But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten; but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed. And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near shall not be accepted it shall not be reckoned to him, unclean, shall it be, - and the person who shall eat thereof, shall bear his iniquity.

When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought. If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him. If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself.read more.
But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life.

If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him. If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself. But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free,read more.
then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life. And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.

And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return.read more.
For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman. Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God. And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid. Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession; and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour. And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner, after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him; or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself. Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him. If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him. Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption. As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes. But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him. For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

But, if mischief follow, then shalt thou give life for life; eye for eye, tooth for tooth, - hand for hand, foot for foot, brand for brand, wound for wound, - stripe for stripe.

Ye have heard, that it was said, - Eye for eye, and tooth for tooth.

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

When any person, shall sin, and shall commit a trespass against Yahweh, - and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour; or shall find something lost and shall withhold some-thing of the truth therein, and shall swear to a falsehood, - as regardeth a single thing of all that a son of earth may do, to commit sin thereby; and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:read more.
or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt; but, his guilt-bearer, itself, shall he bring in unto Yahweh, - a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest. So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, - on account of any one thing, of all which one might do, so as to become guilty therein.

But, taking his stand, Zacchaeus said unto the Lord - Lo! the half of my possessions, Lord, unto the destitute, I give; and, if, from anyone, I have taken aught by false accusation, I give back fourfold.

And, a sojourner, shalt thou not tread down neither shalt thou drive him away, - for sojourners, ye became in the land of Egypt.

And, when there sojourneth with thee a sojourner in your land, ye shall not oppress him:

Therefore shall ye love the sojourner, - for sojourners, became ye in the land of Egypt.

Thou shalt not follow multitudes to commit wickedness, - neither shalt thou answer in a quarrel, so as to turn away after multitudes to mislead, Even a poor man, shalt thou not prefer in his quarrel.

Ye shall not act perversely in giving judgment, Thou shalt neither respect the person of the poor, Nor prefer the person of the great, - In righteousness, shalt thou judge thy neighbour.

Six days, shalt thou do thy work, but on the seventh day, shalt thou keep sabbath, - that thine ox may rest and thine ass, and that the son of thy handmaid and the sojourner may be refreshed.

Remember the sabbath day, to hallow it: Six days, shalt thou labour, and do all thy work; but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,read more.
For, in six days, did Yahweh make the heavens and the earth, and the sea - and all that in them is, and rested on the seventh day, - for this cause, Yahweh blessed the sabbath day and hallowed it.

The festival of unleavened cakes, shalt thou keep, - seven days, shalt thou eat unleavened cakes, as I commanded thee at the appointed time of the month Abib; for, therein, camest thou forth out of Egypt, - and they shall not see my face, empty-handed. And the festival of harvest with the firstfruits of thy labours, which thou shalt sow in the field, And the festival of ingathering - at the outgoing of the year, when thou hast gathered in thy labours out of the field.

So then ye shall observe the unleavened cakes, because on this self-same day, brought I forth your hosts out of the land of Egypt, - so then ye shall observe this day to your generations, as a statute age-abiding,

Three times in the year, shall each one of thy males see the face of Yahweh thy God, in the place which he shall choose, at the festival of unleavened cakes and at the festival of weeks and at the festival of booths, - and none shall see the face of Yahweh empty-handed:

These are the statutes and the regulations which ye must observe to do, in the land which Yahweh the God of thy fathers hath given unto thee, to possess it, - all the days that ye are living upon the sell: Ye must utterly destroy, all the places where the nations whom ye are dispossessing have served their gods, - Upon the high mountains And upon the hills, And under every green tree; And ye must tear down their altars And break in pieces their pillars, And, their sacred stems, must ye consume with fire, And the carved images of their gods, must ye fell to the ground, - And destroy their name out of that place.read more.
Ye must not do thus unto Yahweh your God; but, unto the place which Yahweh your God shall choose out of all your tribes, to put his name there, - as his habitation, shall ye ask your way, and come in thither; and bring in thither your ascending-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, - and your vow-offerings and your freewill-offerings, and the firstlings of your herd and of your flock; and shall eat there before Yahweh your God, and rejoice in all whereunto ye are putting your hand, Ye, and your households, - wherewith Yahweh thy God hath blessed thee.

When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers; of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, - from one end of the earth even unto the other end of the earth, thou shalt not consent unto him, neither shalt thou hearken unto him, - neither shall thine eye look with pity upon him, neither shalt thou spare - neither shalt thou conceal him;

And Yahweh spake unto Moses and unto Aaron, saying unto them: Speak ye unto the sons of Israel saying, - These are the living things which ye may eat, of all the beasts which are upon the earth: Whatsoever parteth the hoof and is cloven-footed, and cheweth the cud among beasts, that, may ye eat.read more.
Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you; And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you; And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you; And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you; Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you. these, may ye eat, of all that are in the waters, - all that have fins and scales in the waters, in the seas and in the rivers, them, may ye eat. But, all that have not fins and scales, in the seas and in the rivers, of all that swarm in the waters, and of all the living souls that are in the waters, an abomination, they are unto you; and an abomination, shall they remain to you, - of their flesh, ye shall not eat, and their carcases, shall ye abhor. Whatsoever hath not fins and scales in the waters, an abomination, it is unto you. And, these, shall ye abhor of birds, they shall not be eaten, an abomination, they are, - the eagle, and the ossifrage, and the osprey; and the vulture, and the falcon, after its kind; every raven, after its kind; and the female ostrich, and the male ostrich, and the sea-gull, - and the hawk after its kind; and the pelican and the gannet, and the bittern; and the swan and the vomiting pelican and the little vulture; and the stork, and the parrot, after its kind, - and the mountain-cock and the bat. Every creeping thing that flieth, that goeth on all-fours, an abomination, it is unto you. Nevertheless, these, may ye eat, of all creeping things that fly, that go on all-fours, - such as have legs above their feet, to leap therewith, upon the earth - these of them, may ye eat: the swarming-locust after its kind, and the devouring locust after its kind, - and the chargol-locust after its kind, and the chagab-locust after its kind. But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;

Thou shalt not eat any abominable thing. These, are the beasts which ye may eat, - the ox, the young of sheep, and the young of goats; the hart and the gazelle and the roebuck, - and the wild goat and the mountain goat, and the wild ox, and the mountain sheep.read more.
And every beast that parteth the hoof and cleaveth the cleft into two claws, chewing the cud, among beasts, the same, shall ye eat. Nevertheless these, shall ye not eat, of them that chew the cud, and of them that divide the cloven hoof, - the camel and the hare and the rabbit for, though they do chew the cud, yet the hoof, do they not part, unclean, they are unto you. And, the swine, because though he doth divide the hoof, yet he cheweth not the cud, unclean, he is unto you, - of their flesh, shall ye not eat, and their carcases, shall ye not touch. These, may ye eat of all that that are in the waters, - whatsoever hath fins and scales, ye may eat; and, whatsoever hath not, fins and scales, ye may not eat, - unclean, it is unto you. Of every clean bird, ye may eat; saving these, of which ye may not eat, - the eagle and the ossifrage and the osprey; and the vulture and the kite, and the falcon after its kind; and every raven after its kind; and the female ostrich, and the male ostrich and the sea-gull, - and the hawk, after its kind; and the pelican and the bittern, and the swan; and the vomiting pelican and the little vulture and the gannet; and the stork, and the parrot, after its kind, - and the mountain-cock, and the bat. And, as for every creeping thing that flieth, unclean, it is unto you, - they, shall not be eaten. All clean fowls, ye may eat.

Thou shalt surely tithe, all the increase of thy seed, - which the field bringeth forth year by year.

And, as for all the tithe of the land whether of the seed of the land, or of the fruit of the trees, unto Yahweh, it belongeth, - as something holy unto Yahweh.

For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth;

Speak unto all the assembly of the sons of Israel and thou shalt say unto them - Holy, shall ye be, - For holy, am I - Yahweh - your God

Inasmuch as it is written - Holy shall ye be, because, I, am holy.

If an ascending-sacrifice, be his oblation - of the herd, a male without defect, shall he bring near, - unto the entrance of the tent of meeting, shall he bring it, for its acceptance, before Yahweh.

But, when any person would bring near as an oblation, a meal-offering, unto Yahweh, of fine meal, shall be his oblation, - and he shall pour out thereon oil, and place thereon, frankincense; so shall he bring it in unto the sons of Aaron, the priests, and he shall grasp therefrom a handful of the fine meal thereof and of the oil thereof, besides all the frankincense thereof, - and the priest shall make a perfume with the memorial thereof at the altar, an altar-flame of a satisfying odour unto Yahweh.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh. Then shall he lean his hand upon the head of his oblation, and slay it at the entrance of the tent of meeting, - and the sons of Aaron the priests shall dash the blood against the altar round about,

And, if, any person, shall sin, by mistake from among the people of the land, - by his doing anything departing from any of the commandments of Yahweh, as to things which should not be done, and shall become aware of his guilt; or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed;

And if any person when he shall sin, and do something, departing from any of the commandments of Yahweh, as to things which should not be done, - though he knew it not, shall so become guilty, and shall bear his iniquity, then shall he bring in a ram without defect out of the flock by thine estimate as a guilt-bearer unto the priest, - and the priest shall put a propitiatory-covering over him, on account of his mistake which he made though he knew it not and it shall be forgiven him:

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.

No person whatsoever, unto any of the near kin of his own flesh, shall approach to uncover the parts of shame, - I, am Yahweh.

Surely on the tenth of this seventh month, is, the Day of Propitiation, a holy convocation, shall it be to you, therefore shall ye humble your souls, - and bring near an altar-flame unto Yahweh. And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God. For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk.read more.
And, whosoever be the person that shall do any work on this selfsame day, then will I destroy that person from the midst of his people. No work, shall ye do, - an age-abiding statute to your generations, in all your dwellings. A sabbath of sacred rest, shall it be unto you, so shall ye humble your souls, - on the ninth of the month in the evening, from evening to evening, shall ye keep your sabbath.

And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory. Herewith, shall Aaron come into the holy place, - With a bullock the choice of the herd as a sin-bearer, and a ram as an ascending-sacrifice. A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.read more.
And, from the assembly of the sons of Israel, shall he receive two he-goats, for bearing sin, - and one ram, as an ascending-sacrifice. Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household. Then shall he take the two goats, - and cause them to stand before Yahweh, at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, - one lot for Yahweh, and one lot for Azazel. Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer; but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert. So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself; and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil; and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die. Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger. Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel. Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about; and shall sprinkle upon it, of the blood with his finger seven times, - and shall cleanse it and hallow it, from the uncleannesses of the sons of Israel. And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat. And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert: so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert. Then shall Aaron come into the tent of meeting, and put off the linen garments which he put on when he came into the holy place, - and shall leave them there; and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people; and, with the fat of the sin-bearer, shall he make a perfume at the altar. And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp. And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung; and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp. And it shall become unto you, a statute age-abiding, - In the seventh month on the tenth of the month, Shall ye humble you souls And, no work, shall ye do, The home-born, Or the sojourner that sojourneth in your midst; For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean. A sabbath of sacred rest, it is unto you, Therefore shall ye humble your souls, A statute age-abiding. Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments; And make propitiation for the holy sanctuary, And for the tent of meeting, and for the altar, shall he make propitiation, - Over the priests also and over all the people of the convocation, shall he put a covering by propitiation. So shall this become unto you an age-abiding statute, - to put a propitiatory-covering over the sons of Israel because of all their sins, Once in the year. And he did, As Yahweh commanded Moses.

And on the tenth of this seventh month, a holy convocation, shall there be unto you, - when ye shall humble your souls, - no work, shall ye do; but ye shall bring near, as an ascending-sacrifice unto Yahweh a satisfying odour, one choice bullock one ram, - seven he-lambs a year old, without defect, shall they be for you; and, as their meal-offering, fine meal overflowed with oil, - three-tenths to a bullock, two-tenths to the one ram;read more.
a tenth severally to each lamb, - of the seven lambs; one young he-goat as a sin-bearer, - in addition to, the propitiatory sin-bearer, and the continual ascending-sacrifice, with its meal-offering and their drink-offerings.