Reference: Sabbatical Year
Hastings
SABBATICAL YEAR (including year of Jubilee)
1. OT references.
See Verses Found in Dictionary
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; read more. if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
'And six years thou dost sow thy land, and hast gathered its increase; and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.
Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths;
And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,
'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver; if from the year of the jubilee he sanctify his field, according to thy valuation it standeth; read more. and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation. And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah; in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land. And all thy valuation is by the shekel of the sanctuary: twenty gerahs is the shekel.
'At the end of seven years thou dost make a release, and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; read more. of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;
When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee. And when thou dost send him away free from thee, thou dost not send him away empty; read more. thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him, and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God doth ransom thee; therefore I am commanding thee this thing to-day. And it hath been, when he saith unto thee, I go not out from thee -- because he hath loved thee, and thy house, because it is good for him with thee -- then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so. 'It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.
and Moses commandeth them, saying, 'At the end of seven years, in the appointed time, the year of release, in the feast of booths, in the coming in of all Israel to see the face of Jehovah in the place which He chooseth, thou dost proclaim this law before all Israel, in their ears. read more. Assemble the people, the men, and the women, and the infants, and thy sojourner who is within thy gates, so that they hear, and so that they learn, and have feared Jehovah your God, and observed to do all the words of this law; and their sons, who have not known, do hear, and have learned to fear Jehovah your God all the days which ye are living on the ground whither ye are passing over the Jordan to possess it.'
And Naboth saith unto Ahab, 'Far be it from me, by Jehovah, my giving the inheritance of my fathers to thee;' and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, 'I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread.
to fulfil the word of Jehovah in the mouth of Jeremiah, till the land hath enjoyed its sabbaths; all the days of the desolation it kept sabbath -- to the fulness of seventy years.
And on the second day have been gathered heads of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to act wisely concerning the words of the law. And they find written in the law that Jehovah commanded by the hand of Moses, that the sons of Israel dwell in booths in the feast, in the seventh month, read more. and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.' And the people go out, and bring in, and make for themselves booths, each on his roof, and in their courts, and in the courts of the house of God, and in the broad place of the water-gate, and in the broad place of the gate of Ephraim. And they make -- all the assembly of the captives of the captivity -- booths, and they sit in booths; for the sons of Israel had not done, from the days of Jeshua son of Nun, so unto that day, and there is very great joy. And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.
and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.
and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.
The Spirit of the Lord Jehovah is on me, Because Jehovah did anoint me To proclaim tidings to the humble, He sent me to bind the broken of heart, To proclaim to captives liberty, And to bound ones an opening of bands. To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners. read more. To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'
The word that hath been unto Jeremiah from Jehovah, after the making by the king Zedekiah of a covenant with all the people who are in Jerusalem, to proclaim to them liberty, to send out each his man-servant, and each his maid-servant -- the Hebrew and the Hebrewess -- free, so as not to lay service on them, any on a Jew his brother;
For the seller to the sold thing turneth not, And yet among the living is their life, For the vision is unto all its multitude, It doth not turn back, And none by his iniquity doth strengthen his life.
And when he giveth a gift out of his inheritance to one of his servants, then it hath been to him till the year of freedom, and it hath turned back to the prince, only the inheritance of his sons is theirs.
The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,