22 Bible Verses about Credit

Thou oughtest then to have put my money with the moneydealers, and on my coming I should have received mine own with interest.

why then didst thou not put my money into a bank? Then I at my coming might have received it back with interest.

And if ye lend to those from whom ye expect to receive, what thanks do ye deserve? even sinners lend to sinners, to receive as much in return. But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.

Therefore the kingdom of heaven is likened to a king, who would settle accounts with his servants. And when he had begun to reckon, there was brought to him one, who owed him ten thousand talents. But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made.read more.
Then that servant fell down and did obeisance to him, saying, Have patience with me, and I will pay thee all. And the lord of that servant, being moved with compassion, released him, and forgave him the debt.

Agree with thine adversary at law quickly, while thou art on the road with him; lest the adversary deliver thee to the judge, and the judge to the officer, and thou be cast into prison. Truly do I say to thee, Thou wilt not come out thence, till thou hast paid the last farthing.

But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made. Then that servant fell down and did obeisance to him, saying, Have patience with me, and I will pay thee all.

And the lord of that servant, being moved with compassion, released him, and forgave him the debt.

and forgive us our debts, as we also have forgiven our debtors;

A certain moneylender had two debtors; one owed five hundred denaries, and the other fifty. When they had nothing to pay, he freely remitted the debt of both. Which of them, now, will love him the most? Simon answering said, He, I suppose, to whom he remitted the most. And he said to him, Thou hast judged rightly.

What advantage then shall we say that Abraham our father had as to the flesh? For if Abraham was accepted as righteous through works, he hath ground of boasting. But he hath no ground of boasting before God. For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."read more.
Now to him that performeth works, the reward is not accounted a matter of grace, but of debt; but to him who without performing works hath faith in him who accepteth as righteous one that hath been ungodly, his faith is accounted as righteousness; as David also speaketh of the blessedness of the man whom God accepteth as righteous without works: "Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man whom the Lord shall not charge with sin." Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness. How then was it so accounted? After his circumcision, or while he was uncircumcised? Not after he was circumcised, but while he was uncircumcised. And he received the outward sign of circumcision as a seal of the righteousness of the faith which he had while he was uncircumcised; that he might be the father of all the uncircumcised who have faith, so that righteousness might be put to their account also;

And therefore it was accounted to him for righteousness. And that it was so accounted was not written for his sake alone, but for our sakes also, to whom it will be so accounted through our faith in him who raised up Jesus our Lord from the dead,

And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

But from him it is that ye are in Christ Jesus, who from God was made to us wisdom, and righteousness, and sanctification, and redemption;

and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

Not that I seek for such a gift, but I do seek for fruit that may abound to your account.

He that receiveth you, receiveth me; and he that receiveth me, receiveth him that sent me. He that receiveth a prophet because he is a prophet, will receive a prophets reward, and he that receiveth a righteous man because he is a righteous man, will receive a righteous mans reward. And whoever shall give to drink only a cup of cold water to one of these little ones because he is a disciple, truly do I say to you, he will by no means lose his reward.

Then will the king say to those on his right hand, Come, ye blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and ye gave me food; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came to me.

And if ye love those who love you, what thanks do ye deserve? for sinners also love those who love them. For if ye do good to those who do good to you, what thanks do ye deserve? even sinners do the same. And if ye lend to those from whom ye expect to receive, what thanks do ye deserve? even sinners lend to sinners, to receive as much in return.read more.
But love your enemies, and do good and lend, despairing of no one; and your reward will be great, and ye will be sons of the Most High; for he is kind to the unthankful and wicked.

For we must all be made manifest before the judgmentseat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.

doing service with good will, as to the Lord, and not to men; knowing that whatever good each one shall have done, that shall he receive from the Lord, whether he be bondman or free.