Reference: Shiloh
American
1. This term is used, Ge 49:10, to denote the Messiah, the coming of whom Jacob foretells in these words: "The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be;" that is, until the time of Christ, Judah's self-governments as a tribe should not ceases. It must be admitted, however, that the literal signification of the word is not well ascertained. Some translate, "The scepter shall not depart from Judah till he comes to whom it belongs." Others, with more probability, till the coming of the Peacemaker, or of the One desired.
2. A famous city of Ephraim, about ten miles south of Shechem, and twenty-four north of Jerusalem. Here Joshua assembled the people to make the second distribution of the Land of Promise; and her the tabernacle of the Lord was set up, when they were settled in the country, Jos 18:1; 19:51. The ark and the tabernacle continued at Shiloh, from B. C. 1444 to B. C. 1116, when it was taken by the Philistines, under the administration of the high priest Eli. In honor of the presence of the ark, there was "a feast of the Lord in Shiloh yearly;" and at one of these festivals the daughters of Shiloh were seized by a remnant of the Benjamites, Jg 21:19-23. At Shiloh Samuel began to prophesy, 1Sa 4:1, and here the prophet Ahijah dwelt, 1Ki 14:2.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them.
These are the inheritances that Eleazar the priest, Nun's son Joshua, and the heads of the families of the Israeli tribes distributed by lot in the LORD's presence at the entrance to the Tent of Meeting. So they finished dividing the land.
So they concluded, "Look, there's a festival to the LORD every year in Shiloh on the north side of Bethel, south of Lebonah and on the east side of the highway that runs from Bethel to Shechem"" So they told the descendants of Benjamin, "Go and hide in the vineyards. read more. Watch when the unmarried women from Shiloh come out to participate in the dances. Then come out of the vineyards and each of you grab a wife from the unmarried women from Shiloh. Then go back home to the territory of Benjamin. If their fathers or brothers come complaining to us, we'll tell them "Be generous! Give them to us voluntarily, because we didn't take anyone to be a wife for the men of the tribe of Benjamin as a result of the battle. And you haven't incurred guilt by giving your daughters to them.'" So the descendants of Benjamin did all of this: they chose and carried away just enough wives from those who danced to meet the number needed, then they left to return to their inheritance, to rebuild their cities, and to live there.
What Samuel had to say was directed to all Israel, and Israel went out to engage the Philistines in battle. The Israelis were camped at Ebenezer, while the Philistines were camped at Aphek.
so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.
Easton
generally understood as denoting the Messiah, "the peaceful one," as the word signifies (Ge 49:10). The Vulgate Version translates the word, "he who is to be sent," in allusion to the Messiah; the Revised Version, margin, "till he come to Shiloh;" and the LXX., "until that which is his shall come to Shiloh." It is most simple and natural to render the expression, as in the Authorized Version, "till Shiloh come," interpreting it as a proper name (comp. Isa 9:6).
Shiloh, a place of rest, a city of Ephraim, "on the north side of Bethel," from which it is distant 10 miles (Jg 21:19); the modern Seilun (the Arabic for Shiloh), a "mass of shapeless ruins." Here the tabernacle was set up after the Conquest (Jos 18:1-10), where it remained during all the period of the judges till the ark fell into the hands of the Philistines. "No spot in Central Palestine could be more secluded than this early sanctuary, nothing more featureless than the landscape around; so featureless, indeed, the landscape and so secluded the spot that from the time of St. Jerome till its re-discovery by Dr. Robinson in 1838 the very site was forgotten and unknown." It is referred to by Jeremiah (Jer 7:12,14; 26:4-9) five hundred years after its destruction.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them. Seven tribes remained among the Israelis for whom their inheritances had not yet been allocated. read more. So Joshua told the Israelis, "How long will you delay invading and taking possession of the land that the LORD God of your ancestors has given you? Appoint three men from each tribe and I'll send them. They'll begin to go through the land and record a description of it, categorized according to their inheritance, and then they'll report back to me. They'll divide it seven ways. Judah will stay in its territory on the south and the house of Joseph will remain in its territory on the north. Lay out the land in seven divisions, then bring your report here to me. I will then cast lots in the presence of the LORD our God. The descendants of Levi have no allotment among you, since the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh received their inheritance to the east, beyond the Jordan River given to them by Moses the servant of the LORD." So the men started out, following Joshua's command to those who went to scout the land, "Go through the land and record a description of it, and then return to me. I will then cast lots in the presence of the LORD your God in Shiloh." Then the men left camp and went throughout the land, describing its cities in a book with seven divisions. Then they returned to Joshua at the camp at Shiloh. Joshua threw lots in Shiloh in the LORD's presence and divided the land accordingly among the Israelis according to their divisions.
So they concluded, "Look, there's a festival to the LORD every year in Shiloh on the north side of Bethel, south of Lebonah and on the east side of the highway that runs from Bethel to Shechem""
For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
"Go to my place that was in Shiloh, where I first caused my name to dwell. See what I did to it because of the evil of my people Israel.
Just as I did to Shiloh, I'll do to the house in which you trust and which is called by my name, the place that I gave to you and your ancestors.
Say to them, "This is what the LORD says: "If you don't listen to me to follow my Law which I've set before you, and listen to the words of my servants, the prophets, whom I've sent to you over and over but you wouldn't listen read more. then I'll make this house like Shiloh and make this city into a curse to all the nations of the earth.'"'" The priests, the prophets, and all the people listened as Jeremiah spoke these words at the LORD's Temple. As soon as Jeremiah finished saying everything that the LORD had commanded him to say to all the people, the priests, the prophets, and all the people seized him, telling him as they did: "You must certainly die! Why have you prophesied in the name of the LORD that this house will be like Shiloh, and this city will be without an inhabitant?" Then all the people gathered around Jeremiah at the LORD's Temple.
Hastings
1. Here the Israelites assembled at the completion of the conquest, and erected the Tent of Meeting; portions were assigned to the still landless tribes, and cities to the Levites (Jos 18:1 etc. Jos 21:1 etc.). At Shiloh the congregation deliberated regarding the altar built by the men of the eastern tribes in the Jordan Valley (Jos 22:12 ff.). During the period of the Judges, it was the central sanctuary (Jg 18:31), the scene of great religious festivals and pilgrimages (Jg 21:19; 1Sa 1:2). On one of these occasions the Benjamites captured as wives the women who danced among the vineyards (Jg 21:18 ff.). Here the youth of Samuel was spent, and from this narrative we gather that the 'tent' had given place to a permanent structure, a 'temple' (h
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
The descendants of Judah, listed according to their families, included: From Shelah, the family of the descendants of Shelah; from Perez, the family of the descendants of Perez; and from Zerah, the family of the descendants of Zerah.
After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them.
Then the family leaders of the descendants of Levi approached Eleazar the priest and Nun's son Joshua, along with the family leaders of the people of Israel.
When the Israelis heard that announcement, the entire community of the Israelis gathered together at Shiloh in preparation for war.
Micah's carved image, that he himself had crafted, was in place during the entire time that God's tent was set up at Shiloh.
But we can't give them wives from our own daughters, since we've taken this vow: "May the LORD curse anyone who gives his daughter as a wife to the tribe of Benjamin!'" So they concluded, "Look, there's a festival to the LORD every year in Shiloh on the north side of Bethel, south of Lebonah and on the east side of the highway that runs from Bethel to Shechem""
So they concluded, "Look, there's a festival to the LORD every year in Shiloh on the north side of Bethel, south of Lebonah and on the east side of the highway that runs from Bethel to Shechem""
That very same day, a man who was a descendant of Benjamin ran from the battle line and came to Shiloh, with his garments torn and dirt on his head.
Along with him were Ahitub's son Ahijah, Ichabod's brother, who was Phineas' son and a grandson of Eli the priest of the LORD at Shiloh, who was carrying the ephod. The people did not know that Jonathan had gone.
The king sent for Ahitub's son Ahimelech the priest and for all his father's family who were priests at Nob. All of them came to the king.
During that time, Jeroboam left Jerusalem and the prophet Ahijah the Shilonite met him on the road. Ahijah had wrapped himself up in a new cloak, and both of them were alone on the open road.
During that time, Jeroboam left Jerusalem and the prophet Ahijah the Shilonite met him on the road. Ahijah had wrapped himself up in a new cloak, and both of them were alone on the open road.
so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.
So that's what Jeroboam's wife did. She got up, went to Shiloh, and found Ahijah's home. Ahijah was blind, because his eyes could not focus due to his age.
From the descendants of Shilon there was Asaiah the firstborn, along with his descendants.
He abandoned the tent at Shiloh, the tent that he established among mankind.
"Go to my place that was in Shiloh, where I first caused my name to dwell. See what I did to it because of the evil of my people Israel.
Just as I did to Shiloh, I'll do to the house in which you trust and which is called by my name, the place that I gave to you and your ancestors.
then I'll make this house like Shiloh and make this city into a curse to all the nations of the earth.'"'"
Why have you prophesied in the name of the LORD that this house will be like Shiloh, and this city will be without an inhabitant?" Then all the people gathered around Jeremiah at the LORD's Temple.
Morish
Shiloh. Shi'loh
A place within the territory of Ephraim (which tribe had the first-born's place), and where the tabernacle was located at the close of the life of Joshua (who was also of the tribe of Ephraim); Eli was priest there, and there Samuel began his ministry. The ark had been removed from Gilgal and remained at Shiloh until it was carried into the camp and captured by the Philistines. God had put His name there, but because of the wickedness of the Israelites He forsook the tabernacle at Shiloh, and the place was afterwards held up as a sign of desolation. The break-down of the flesh, represented by Ephraim the firstborn, in the day of battle, made way for the election of God, who chose the tribe of Judah and Mount Zion. Ps 78:9,60-68; Jer 7:12,14; 26:6-9.
When the sin of the tribe of Benjamin led to its being nearly destroyed (Judges 20), the virgins of Shiloh were allowed to be seized to furnish wives for the survivors. Judges 21.
On the division of the kingdom the prophet Ahijah was residing there. Jos 18:1-10; Jg 18:31; 21:12-21; 1Sa 1:3-24; 4:3,12; 4/2/type/isv'>1Ki 14:2,4; Jer 41:5. Identified with the ruins at Seilun, 32 3' N, 35 17' E.
Shiloh. Shi'loh
Title of the Messiah as 'Prince of Peace.' Ge 49:10; cf. Isa 9:6. See SCEPTRE.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
After this, the entire assembly of the Israelis gathered together at Shiloh and set up the Tent of Meeting there, where the land lay conquered before them. Seven tribes remained among the Israelis for whom their inheritances had not yet been allocated. read more. So Joshua told the Israelis, "How long will you delay invading and taking possession of the land that the LORD God of your ancestors has given you? Appoint three men from each tribe and I'll send them. They'll begin to go through the land and record a description of it, categorized according to their inheritance, and then they'll report back to me. They'll divide it seven ways. Judah will stay in its territory on the south and the house of Joseph will remain in its territory on the north. Lay out the land in seven divisions, then bring your report here to me. I will then cast lots in the presence of the LORD our God. The descendants of Levi have no allotment among you, since the priesthood of the LORD is their inheritance. Gad, Reuben, and the half-tribe of Manasseh received their inheritance to the east, beyond the Jordan River given to them by Moses the servant of the LORD." So the men started out, following Joshua's command to those who went to scout the land, "Go through the land and record a description of it, and then return to me. I will then cast lots in the presence of the LORD your God in Shiloh." Then the men left camp and went throughout the land, describing its cities in a book with seven divisions. Then they returned to Joshua at the camp at Shiloh. Joshua threw lots in Shiloh in the LORD's presence and divided the land accordingly among the Israelis according to their divisions.
Micah's carved image, that he himself had crafted, was in place during the entire time that God's tent was set up at Shiloh.
They discovered among the inhabitants of Jabesh-gilead 400 young virgins who hadn't had sex with a man, and they brought them to the encampment at Shiloh in the territory of Canaan. Then the entire congregation sent for the surviving descendants of Benjamin who were living at the rock of Rimmon and assured them that their intentions toward them were peaceful. read more. So the survivors of the tribe of Benjamin returned at that time, and the Israelis gave them the women whom they had kept alive from the raid on Jabesh-gilead. Even so, there weren't enough for them. The people felt sorry for the tribe of Benjamin because the LORD had broken one of the tribes of Israel. So the elders of the congregation asked, "What will we do to obtain wives for the survivors, since the women of Benjamin have been devastated?" They continued, "Let's make sure that there's an inheritance for the survivors of the tribe of Benjamin, so that a tribe won't be blotted out from Israel. But we can't give them wives from our own daughters, since we've taken this vow: "May the LORD curse anyone who gives his daughter as a wife to the tribe of Benjamin!'" So they concluded, "Look, there's a festival to the LORD every year in Shiloh on the north side of Bethel, south of Lebonah and on the east side of the highway that runs from Bethel to Shechem"" So they told the descendants of Benjamin, "Go and hide in the vineyards. Watch when the unmarried women from Shiloh come out to participate in the dances. Then come out of the vineyards and each of you grab a wife from the unmarried women from Shiloh. Then go back home to the territory of Benjamin.
The descendants of Ephraim were sharp shooters with the bow, but they retreated in the day of battle.
He abandoned the tent at Shiloh, the tent that he established among mankind. Then he sent his might into captivity and his glory into the control of the adversary. read more. He delivered his people over to the sword and was angry with his possession. The young men were consumed by fire, and the virgins had no marriage celebrations. The priests fell by the sword, yet their widows couldn't weep. The LORD awoke as though from sleep, like a mighty warrior stimulated by wine. He beat back his adversaries, permanently disgracing them. He rejected the clan of Joseph; and the tribe of Ephraim he did not choose. But he chose the tribe of Judah, the mountain of Zion, which he loves.
For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
"Go to my place that was in Shiloh, where I first caused my name to dwell. See what I did to it because of the evil of my people Israel.
Just as I did to Shiloh, I'll do to the house in which you trust and which is called by my name, the place that I gave to you and your ancestors.
then I'll make this house like Shiloh and make this city into a curse to all the nations of the earth.'"'" The priests, the prophets, and all the people listened as Jeremiah spoke these words at the LORD's Temple. read more. As soon as Jeremiah finished saying everything that the LORD had commanded him to say to all the people, the priests, the prophets, and all the people seized him, telling him as they did: "You must certainly die! Why have you prophesied in the name of the LORD that this house will be like Shiloh, and this city will be without an inhabitant?" Then all the people gathered around Jeremiah at the LORD's Temple.
eighty men from Shechem, from Shiloh, and from Samaria came with their beards shaved, their clothes torn, and their bodies slashed. They had grain offerings and incense with them to present at the LORD's Temple.
Smith
Shi'loh.
In the Authorized Version of the Bible Shiloh is once used as the name of a person, in a very difficult passage, in
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. Supposing that the translation is correct, the meaning of the word is peaceable or pacific, and the allusion is either to Solomon, whose name has a similar signification, or to the expected Messiah, who in
is expressly called the Prince of Peace. [MESSIAH] Other interpretations, however, of the passage are given, one of which makes it refer to the city of this name. [See the following article] It might be translated "The sceptre shall not depart from Judah, nor the ruler's staff from between his feet, till he shall go to Shiloh." In this case the allusion would be to the primacy of Judah in war,
See Messiah
Jg 1:1-2; 20:18; Nu 2:3; 10:14
which was to continue until the promised land was conquered and the ark of the covenant was solemnly deposited at Shiloh.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
"The encampment of Judah is to settle east toward the sunrise under their standard. The leader of Judah is to be Amminadab's son Nahshon.
The standard of the camp of Judah was the first to travel, accompanied by its army with Amminadab's son Nahshon in charge.
Sometime after Joshua had died, the Israelis asked the LORD, "Who is to lead us against the Canaanites in our opening attack against them?" The LORD replied, "The tribe of Judah is to lead you. Look! I've given the land into their control."
The Israelis mounted up, traveled to Bethel, and asked God what to do. They said, "Who is to lead us in our opening attack against the descendants of Benjamin?" The LORD replied, "Judah is to open the attack."
For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Watsons
SHILOH, Ge 49:10. The Hebrew text is, "until Shiloh come." All Christian commentators agree, that this word ought to be understood of the Messiah, that is, of Jesus Christ. The LXX read it, "Until the coming of him to whom it is reserved." It must be owned that the signification of the Hebrew word Shiloh is not well known. Some translate the clause, "The sceptre shall not depart from Judah, till he comes to whom it belongs;" others, "till the coming of the peacemaker, or the pacific, or prosperity;" and some, "The sceptre shall not depart from Judah till its end, its ruin," till the downfall of the kingdom of the Jews. However, this much is clear, that the ancient Jews are in this matter agreed with the Christians, in acknowledging that the word stands for Messiah, the King. It is thus that the paraphrasts, Onkelos and Jonathan, and the ancient Hebrew commentaries upon Genesis, and the Talmudists explain it. If Jesus Christ and his Apostles did not make use of this passage to prove the coming of the Messiah, it was because then the completion of this prophecy was not sufficiently manifest. The sceptre still continued among the Jews; they had still kings of their own nation, in the persons of the Herods; but soon after the sceptre was entirely taken away from them, and a people began to be gathered to Christ, out of the Gentile nations.
2. SHILOH, a celebrated city of the tribe of Ephraim, twelve miles from Shechem, Jos 18; 19; 21. It was in this place that the tabernacle of the Lord was set up, when the people were settled in the country. The ark and the tabernacle of the Lord continued at Shiloh from A.M. 2560 till 2888, when it was taken by the Philistines, under the administration of the high priest Eli. 1 Samuel 4. Here the Prophet Ahijah dwelt, 1Ki 14:2.
See Verses Found in Dictionary
The scepter will not depart from Judah, nor a ruler's staff from between his feet, until the one comes, who owns them both, and to him will belong the allegiance of nations.
so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.