Reference: Sina
Morish
Si'na Sinai. Si'nai
This name is applied to both a mountain and to a wilderness. They lie between the Gulf of Suez and the Gulf of Akaba. The mountain is really a range of high hills and is sometimes called HOREB, which may be a more general name for the whole of the range. Mount Sinai is especially connected with the giving of the law. Moses and the elders went up into the mountain, and Moses there received the Ten Commandments written on two stones. The Israelites were located in the wilderness of Sinai, which must have been a large place capable of holding two million people. By comparing Ex 19:1 with Nu 10:11, it will be seen that they continued there nearly a year.
The mountains in the locality have been surveyed in modern days, and a plain has been found, about two miles long and half a mile wide, affording ample room for the people to assemble, and where they could hear the thunder, and see the fire and smoke issuing from the mount. The plain is now called er Rahah. Adjoining this is a precipitous granite rock called Jebel Musa (Ras Sufsafeh) which is so formed that the elders who accompanied Moses part of the way up, could remain there while Moses proceeded to the summit, which cannot be seen from the plain. Ex 19:1-23, etc.; Ps 68:8,17; Ne 9:13; Ac 7:30,38.
The term Sinai is frequently employed as representing 'the law,' and is used by Paul as a symbol of 'bondage,' for law and bondage cannot be separated, and stand in strong contrast to the 'liberty' wherewith Christ makes the believer free. Ga 4:24-25, compare with Ga 5:1.
See Verses Found in Dictionary
On the third New Moon after the Israelis went out of the land of Egypt, on that very day, they came to the desert of Sinai.
On the third New Moon after the Israelis went out of the land of Egypt, on that very day, they came to the desert of Sinai. They had set out from Rephidim and arrived at the desert of Sinai where they camped in the desert. Israel camped there in front of the mountain. read more. Then Moses went up to God, and the LORD called to him from the mountain: "This is what you are to say to the house of Jacob and declare to the sons of Israel, "You saw what I did to the Egyptians, and how I carried you on eagles' wings and brought you to myself. And now if you carefully obey me and keep my covenant, you are to be my special possession out of all the nations, because the whole earth belongs to me, but you are to be a kingdom of priests and a holy nation to me.' These are the words you are to declare to the Israelis." When Moses came, he summoned the elders of the people and told them everything that the LORD had commanded him. All the people answered together: "We'll do everything that the LORD has said!" Then Moses reported all the words of the people back to the LORD. The LORD told Moses, "Look, I'm coming to you in a thick cloud, so that the people may listen when I speak with you and always believe you." Moses reported the words of the people to the LORD. The LORD told Moses, "Go to the people and consecrate them today and tomorrow. They must wash their clothes, and be ready for the third day, for on the third day the LORD will come down on Mount Sinai in the sight of all the people. You are to set boundaries for the people all around: "Be very careful that you don't go up on the mountain or touch the side of it. Anyone who touches the mountain is certainly to be put to death. No hand is to touch that person, but he is certainly to be stoned or shot; whether animal or person, he is not to live.' They are to approach the mountain only when the ram's horn sounds a long blast." When Moses went down from the mountain to the people, he consecrated the people, and they washed their clothes. He told the people, "Be ready for the third day; don't go near a woman." When morning came on the third day, there was thunder and lightning, with a heavy cloud over the mountain, and the very loud sound of a ram's horn. All the people in the camp trembled. Moses brought the people from the camp to meet God, and they stood at the base of the mountain. Mount Sinai was completely enveloped in smoke because the LORD had come down in fire on it. Smoke went up from it like smoke from a kiln, and the whole mountain shook violently. As the sound of the ram's horn grew louder and louder, Moses would speak and God would answer with thunder. When the LORD came down on Mount Sinai to the top of the mountain, he summoned Moses to the top of the mountain, and Moses went up. The LORD told Moses, "Go down and warn the people so they don't break through to look at the LORD, and many of them perish. Even the priests who approach the LORD must consecrate themselves. Otherwise, the LORD will attack them." Moses told the LORD, "The people cannot come up to Mount Sinai because you warned us: "Set boundaries around the mountain and consecrate it.'"
On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,
"You also came down to Mount Sinai, spoke with them from heaven, and gave them impartial regulations, true laws, statutes, and good commands.
the land quaked. Indeed, the heavens poured down rain from the presence of God, this God of Sinai, from the presence of God, the God of Israel.
God's chariots were many thousands. The Lord was there with them at Sinai in holiness.
"After 40 years had passed, an angel appeared to him in the flames of a burning bush in the desert near Mount Sinai.
This Moses is the one who was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and to our ancestors. He received living truths to give to us,
This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children.
The Messiah has set us free so that we may enjoy the benefits of freedom. So keep on standing firm in it, and stop putting yourselves under the yoke of slavery again.