29 Bible Verses about Old Testament People As Types

But you are a chosen people, a royal priesthood, a holy nation, a people to be his very own and to proclaim the wonderful deeds of the one who called you out of darkness into his marvelous light.

The LORD told Abram, "You are to leave your land, your relatives, and your father's house and go to the land that I'm going to show you. I'll make a great nation of your descendants, I'll bless you, and I'll make your reputation great, so that you will be a blessing. I'll bless those who bless you, but I'll curse the one who curses you, and through you all the people of the earth will be blessed."

but you are to be a kingdom of priests and a holy nation to me.' These are the words you are to declare to the Israelis."

Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, and not all of Abraham's descendants are his true descendants. On the contrary, "It is through Isaac that descendants will be named for you." That is, it is not merely the children born through natural descent who were regarded as God's children, but it is the children born through the promise who were regarded as descendants.

Now may peace be on all those who live by this principle, and may mercy be on the Israel of God.

That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God's household,

For since death came through a man, the resurrection of the dead also came through a man. For as in Adam all die, so also in the Messiah will all be made alive.

He told the man, "Because you have listened to what your wife said, and have eaten from the tree about which I commanded you, "You must not eat from it,' cursed is the ground because of you. You'll eat from it through pain-filled labor for the rest of your life. It will produce thorns and thistles for you, and you'll eat the plants from the meadows. You will eat food by the sweat of your brow until you're buried in the ground, because you were taken from it. You're made from dust and you'll return to dust."

Just as sin entered the world through one man, and death resulted from sin, therefore everyone dies, because everyone has sinned. Certainly sin was in the world before the Law was given, but no record of sin is kept when there is no Law. Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.read more.
But God's free gift is not like Adam's offense. For if many people died as the result of one man's offense, how much more have God's grace and the free gift given through the kindness of one man, Jesus the Messiah, been showered on many people! Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses. For if, through one man, death ruled because of that man's offense, how much more will those who receive such overflowing grace and the gift of righteousness rule in life because of one man, Jesus the Messiah! Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone. For just as through one man's disobedience many people were made sinners, so also through one man's obedience many people will be made righteous. Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,

Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, read more.
being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness." Now the words "it was credited to him" were written not only for him but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead. He was sentenced to death because of our sins and raised to life to justify us.

Abram believed the LORD, and it was credited to him as righteousness.

In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.

Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace." He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever.

After Abram's return from defeating Chedorlaomer and the kings who were with them, the king of Sodom went out to meet with him in the Shaveh Valley (that is, the King's Valley). King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High. Melchizedek blessed Abram and said, "Abram is blessed by God Most High, Creator of heaven and earth,read more.
and blessed be God Most High, who has delivered your enemies into your control." Then Abram gave him a tenth of everything.

The LORD took an oath and will never recant: "You are a priest forever, after the manner of Melchizedek."

Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? When a change in the priesthood takes place, there must also be a change in the Law. For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar. read more.
Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. This point is even more obvious in that another priest who is like Melchizedek has appeared who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life. For it is declared about him, "You are a priest forever according to the order of Melchizedek."

For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise. This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother.

Now Abram's wife Sarai had not borne a child for him. She had an Egyptian servant girl whose name was Hagar. So Sarai told Abram, "You are well aware that the LORD has prevented me from giving birth to a child. Go have sex with my servant, so that I may possibly bear a son through her." Abram listened to Sarai's suggestion, so Abram's wife Sarai took her Egyptian servant, Hagar, and gave her as a wife to her husband Abram. This took place ten years after Abram had settled in the land of Canaan. read more.
He had sex with Hagar, and she became pregnant. When she realized that she was pregnant, she looked with contempt on her mistress. Then Sarai told Abram, "My suffering is your fault! I gave you my servant so you could have sex with her, and when she discovered that she was pregnant, she looked on me with contempt. May the LORD judge between you and me!" Abram answered Sarai, "Look, your servant is under your control, so do to her as you wish." So Sarai dealt so harshly with Hagar that she ran away from Sarai.

she told Abraham, "Throw out this slave girl, along with her son, because this slave's son will never be a co-heir with my son Isaac!"

For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. read more.
But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.

Listen! You will become pregnant and give birth to a son, and you are to name him Jesus. He will be great and will be called the Son of the Most High, and the Lord God will give him the throne of his ancestor David. He will rule over the house of Jacob forever, and his kingdom will never end."

when I had commanded judges to administer my people Israel. I'll also grant you relief from all your enemies."' ""The LORD also announces to you: "The LORD will himself build a house for you. When your life is complete and you go to join your ancestors, I will raise up your offspring after you, who will come forth from your body, and I will fortify his kingdom. He will build a Temple dedicated to my Name, and I will make the throne of his kingdom last forever. read more.
I will be a father to him, and he will be to me a son who, when he commits iniquity, I will discipline with the rod wielded by armies and with wounds inflicted by human beings. But I'll never remove my gracious love from him as I did from Saul, whom I removed from your presence. Your dynasty and your kingdom will remain forever in my presence your throne will be secure forever."'"

Then he chose his servant David, whom he took from the sheepfold. He brought him from birthing sheep to care for Jacob, his people, Israel, his possession. David shepherded them with a devoted heart, and led them with skillful hands. A Psalm of Asaph

You spoke to your faithful ones through a vision: "I will set a helper over a warrior. I will raise up a chosen one from the people. I have found my servant David; I have anointed him with my sacred oil, with whom my power will be firmly established; for my arm will strengthen him.read more.
No enemy will deceive him; no wicked person will afflict him. I will crush his enemies before him and strike those who hate him. My faithfulness and gracious love will be with him, and in my name his power will be exalted. I will place his hand over the sea, and his right hand over the rivers. He will announce to me "You are my father, my God, and the rock of my salvation.' "Indeed, I myself made him the firstborn, the highest of the kings of the earth. I will show my gracious love toward him forever, since my covenant is securely established with him. I will establish his dynasty forever, and his throne as long as heaven endures. "But if his sons abandon my laws and do not follow my ordinances, if they profane my statutes; and do not keep my commands, then I will punish their disobedience with a rod and their iniquity with lashes. But I will not cut off my gracious love from him, and I will not stop being faithful. I will not dishonor my covenant, because I will not change what I have spoken. I have sworn by my holiness once for all: I will not lie to David. His dynasty will last forever and his throne will be like the sun before me. It will be established forever like the moon, a faithful witness in the sky." Interlude

I'm not talking about all of you. I know the ones I have chosen. But the Scripture must be fulfilled: "The one who ate bread with me has turned against me.'

As for my best friend, the one in whom I trusted, the one who ate my bread, even he has insulted me!

"I, Jesus, have sent my angel to give this testimony to you for the churches. I am the root and descendant of David, the bright morning star."

The queen of the south will stand up and condemn the people living today, because she came from so far away to hear the wisdom of Solomon. But look! Something greater than Solomon is here!"

The LORD appeared to Solomon one night in a dream and told him, "Ask me for whatever you want and I'll give it to you." So Solomon said: "You have demonstrated abundant gracious love to your servant David, my father, as he lived in your presence truthfully, righteously, and uprightly in his heart. In addition, you have kept on showing this abundant gracious love by giving him a son to sit on his throne today. Now, LORD my God, you have set me as king to replace my father David, but I'm still young. I don't have any leadership skills. read more.
Your servant lives in the midst of your people that you have chosen, a great people that is too numerous to be counted. So give your servant an understanding mind to govern your people, so I can discern between good and evil. Otherwise, how will I be able to govern this great people of yours?" The LORD was pleased that Solomon had asked for this, so God told him: "Because you asked for this, and you didn't ask for a long life for yourself, and you didn't ask for the lives of your enemies, but instead you've asked for discernment so you can understand how to govern, look how I'm going to do precisely what you asked. I'm giving you a wise and discerning mind, so that there will have been no one like you before you and no one will arise after you like you.