Reference: Sina
Morish
Si'na Sinai. Si'nai
This name is applied to both a mountain and to a wilderness. They lie between the Gulf of Suez and the Gulf of Akaba. The mountain is really a range of high hills and is sometimes called HOREB, which may be a more general name for the whole of the range. Mount Sinai is especially connected with the giving of the law. Moses and the elders went up into the mountain, and Moses there received the Ten Commandments written on two stones. The Israelites were located in the wilderness of Sinai, which must have been a large place capable of holding two million people. By comparing Ex 19:1 with Nu 10:11, it will be seen that they continued there nearly a year.
The mountains in the locality have been surveyed in modern days, and a plain has been found, about two miles long and half a mile wide, affording ample room for the people to assemble, and where they could hear the thunder, and see the fire and smoke issuing from the mount. The plain is now called er Rahah. Adjoining this is a precipitous granite rock called Jebel Musa (Ras Sufsafeh) which is so formed that the elders who accompanied Moses part of the way up, could remain there while Moses proceeded to the summit, which cannot be seen from the plain. Ex 19:1-23, etc.; Ps 68:8,17; Ne 9:13; Ac 7:30,38.
The term Sinai is frequently employed as representing 'the law,' and is used by Paul as a symbol of 'bondage,' for law and bondage cannot be separated, and stand in strong contrast to the 'liberty' wherewith Christ makes the believer free. Ga 4:24-25, compare with Ga 5:1.
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The Israelites arrived at the desert of Sinai in the third month after they left the land of Egypt.
The Israelites arrived at the desert of Sinai in the third month after they left the land of Egypt. They traveled from Rephidim to the desert of Sinai. Israel camped in the wilderness at the foot of Mount Sinai. read more. Jehovah called Moses from the mountain. So Moses went up the mountain to God. Jehovah told him: This is what you must say to the descendants of Jacob. Tell the Israelites: You have seen what I did to Egypt and how I carried you on the wings of eagles and brought you to me. If you will obey me and are faithful to the terms of my covenant, then out of all the nations you will be my own special possession, for all the earth is mine. You will be my kingdom of priests and my holy nation. These are the words you must speak to the children of Israel.' Moses went down the mountain and called for the elders of the people. He repeated to them all the words that Jehovah had commanded him. All the people answered together: We will do everything Jehovah has said. So Moses brought their answer back to Jehovah. Jehovah said to Moses: I will come to you in a thick cloud. The people will hear me speaking with you and will believe you from now on. Moses gave Jehovah the people's answer. Jehovah continued: Go to the people and tell them to spend today and tomorrow purifying themselves for worship. They must wash their clothes. They should be ready in three days. I will descend to Mount Sinai, where all of them can see me. Warn the people that they are forbidden to touch any part of the mountain. Anyone who touches the mountain will be put to death, with stones or arrows, and no one must touch the body of a person killed in this way. Even an animal that touches this mountain must be put to death. You may go up the mountain only after a signal is given on the trumpet. Moses went down from the mountain to the people. He consecrated the people, and they washed their garments. He said to the people: Get ready for the third day. Do not go near a woman for sexual intercourse. On the morning of the third day there were thunder and lightning flashes and a thick cloud upon the mountain. A very loud trumpet sounded. It caused all the people in the camp to tremble. Moses brought the people out of the camp to meet God. They stood at the foot of the mountain. Mount Sinai was all in smoke because Jehovah descended upon it in fire. Its smoke ascended like the smoke of a furnace. The whole mountain quaked violently! The sound of the trumpet grew louder and louder. Moses spoke and God answered him with thunder. Jehovah descended on the top of Mount Sinai. Jehovah called Moses to the top of the mountain. Moses climbed to the peak of Mount Sinai. Jehovah spoke to Moses: Go down and warn the people. They should not break through to gaze at Jehovah. Many of them would perish. Let the priests who come near to Jehovah consecrate (purify) themselves, or else Jehovah will destroy them. Moses said to Jehovah: The people cannot come up to Mount Sinai for you warned us. You said: 'Put limits around the mountain and set it apart as holy.'
The cloud over the tent of Jehovah's presence lifted the twentieth day of the second month in the second year after the people left Egypt.
You came down on Mount Sinai, and your voice came to them from heaven, giving them right decisions and true laws, good rules and orders.
The earth shook, the heavens also dropped at the presence of God: Sinai was moved at the presence of God, the God of Israel.
The chariots of God are myriads in number, thousands upon thousands. Jehovah is among them. The God of Sinai is in his holy place.
At the end of forty years, Jehovah's angel appeared to him in the wilderness of mount Sinai in a flame of fire in a bush. (Exodus 3:3)
This one was with our father in the congregation in the wilderness. The angel spoke to him on Mount Sinai. He received the living oracles to give to us.
This contains an allegory (symbolic drama). These women symbolize two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. Hagar is Mount Sinai in Arabia. She corresponds to the Jerusalem that now is. She is in bondage with her children.
Christ liberated us for freedom (moral liberty). Stand fast therefore, and do not become entangled again in a yoke of bondage.