Reference: South
Easton
Heb Negeb, that arid district to the south of Palestine through which lay the caravan route from Central Palestine to Egypt (Ge 12:9; 3/1/type/esv'>13:1,3; 46:1-6). "The Negeb comprised a considerable but irregularly-shaped tract of country, its main portion stretching from the mountains and lowlands of Judah in the north to the mountains of Azazemeh in the south, and from the Dead Sea and southern Ghoron the east to the Mediterranean on the west." In Eze 20:46 (21:1 in Heb) three different Hebrew words are all rendered "south." (1) "Set thy face toward the south" (Teman, the region on the right, 1Sa 31:13); (2) "Drop thy word toward the south" (Negeb, the region of dryness, Jos 15:4); (3) "Prophesy against the forest of the south field" (Darom, the region of brightness, De 33:23). In Job 37:9 the word "south" is literally "chamber," used here in the sense of treasury (comp. Job 38:22; Ps 135:7). This verse is rendered in the Revised Version "out of the chamber of the south."
See Verses Found in Dictionary
So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.
And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai,
So Israel took his journey with all that he had and came to Beersheba, and offered sacrifices to the God of his father Isaac. And God spoke to Israel in visions of the night and said, "Jacob, Jacob." And he said, "Here am I." read more. Then he said, "I am God, the God of your father. Do not be afraid to go down to Egypt, for there I will make you into a great nation. I myself will go down with you to Egypt, and I will also bring you up again, and Joseph's hand shall close your eyes." Then Jacob set out from Beersheba. The sons of Israel carried Jacob their father, their little ones, and their wives, in the wagons that Pharaoh had sent to carry him. They also took their livestock and their goods, which they had gained in the land of Canaan, and came into Egypt, Jacob and all his offspring with him,
And of Naphtali he said, "O Naphtali, sated with favor, and full of the blessing of the LORD, possess the lake and the south."
passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary.
And they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days.
From its chamber comes the whirlwind, and cold from the scattering winds.
"Have you entered the storehouses of the snow, or have you seen the storehouses of the hail,
He it is who makes the clouds rise at the end of the earth, who makes lightnings for the rain and brings forth the wind from his storehouses.
"Son of man, set your face toward the southland;preach against the south, and prophesy against the forest land in the Negeb.
Fausets
The designation of a large district of Judah; the Negeb. (See JUDAH; PALESTINE.) Palmer (Desert of Exodus) notices how accurately Jer 13:19 has been fulfilled, "the cities of the South shall be shut up, and none shall open them." Walls of solid masonry remain; fields and gardens surrounded with goodly walls, every sign of human industry, remains of wells, aqueducts, reservoirs; mountain forts to resist forays of the sons of the desert; desolated gardens, terraced hill sides, and wadies dammed to resist the torrent; ancient towns still called by their names, but no living being, except the lizard and screech owl, amidst the crumbling walls. In Jg 1:16 it is called "the wilderness of Judah South of Arad"; a strip of hilly country, running from the Dead Sea westward across Palestine, obliquely to the S.W. This tract is separated from the hills of Judaea or the mountains of Hebron by the broad plain of Beersheba (wady el Malih, "the valley of Salt") extending from the Dead Sea westward or S.W. to the land of Gerar.
The cities were 29 (Jos 15:21-32); some of the names are not of distinct cities, but compound names. The land is now at rest, enjoying its Sabbath, because it did not rest in the Jews' Sabbaths (Le 26:34-35,43). Besides the application of "the Negeb" to the whole district there are ethnological and geographical subdivisions; the Negeb of the Cherethites, the Negeb of the Kenites, the Negeb of Judah the Negeb of Arad, the Negeb of Jerahmeel. The Negeb of Caleb was a subdivision of, or identical with, the Negeb of Judah, as appears from 1Sa 30:14,16; 25:2-3; compare with Jos 21:11-12).
The low country N. and W. of Beersheba was the Negeb of the Cherethites. The Negeb of Judah was South of Hebron in the outposts of Judah's hills; Tel Zif, Main, and Kurmul (Carmel), ruined cities, mark the Negeb of Caleb. Tel Arad marks the Negeb of the Kenites reaching to the S.W. of the Dead Sea. The Negeb of Jerahmeel lay between wady Rukhmeh (corruption of Jerahmeel) in the N., and wadies el Abaydh, Marreh, and Madarah, in the South. The Amalekites (in Nu 14:25) dwelt in the valley and yet "in the hill," for their land was a plateau, the sense of sadeh "country" in Ge 14:7; compare 1Sa 27:8. Some lived in the hills, others in the fertile lower level to which the wadies debouch; so now the Azazimeh.
See Verses Found in Dictionary
Then they turned back and came to En-mishpat (that is, Kadesh) and defeated all the country of the Amalekites, and also the Amorites who were dwelling in Hazazon-tamar.
"Then the land shall enjoy its Sabbaths as long as it lies desolate, while you are in your enemies' land; then the land shall rest, and enjoy its Sabbaths. As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you were dwelling in it.
But the land shall be abandoned by them and enjoy its Sabbaths while it lies desolate without them, and they shall make amends for their iniquity, because they spurned my rules and their soul abhorred my statutes.
Now, since the Amalekites and the Canaanites dwell in the valleys, turn tomorrow and set out for the wilderness by the way to the Red Sea."
The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, Kinah, Dimonah, Adadah, read more. Kedesh, Hazor, Ithnan, Ziph, Telem, Bealoth, Hazor-hadattah, Kerioth-hezron (that is, Hazor), Amam, Shema, Moladah, Hazar-gaddah, Heshmon, Beth-pelet, Hazar-shual, Beersheba, Biziothiah, Baalah, Iim, Ezem, Eltolad, Chesil, Hormah, Ziklag, Madmannah, Sansannah, Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages.
They gave them Kiriath-arba (Arba being the father of Anak), that is Hebron, in the hill country of Judah, along with the pasturelands around it. But the fields of the city and its villages had been given to Caleb the son of Jephunneh as his possession.
And the descendants of the Kenite, Moses' father-in-law, went up with the people of Judah from the city of palms into the wilderness of Judah, which lies in the Negeb near Arad, and they went and settled with the people.
And there was a man in Maon whose business was in Carmel. The man was very rich; he had three thousand sheep and a thousand goats. He was shearing his sheep in Carmel. Now the name of the man was Nabal, and the name of his wife Abigail. The woman was discerning and beautiful, but the man was harsh and badly behaved; he was a Calebite.
Now David and his men went up and made raids against the Geshurites, the Girzites, and the Amalekites, for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt.
We had made a raid against the Negeb of the Cherethites and against that which belongs to Judah and against the Negeb of Caleb, and we burned Ziklag with fire."
And when he had taken him down, behold, they were spread abroad over all the land, eating and drinking and dancing, because of all the great spoil they had taken from the land of the Philistines and from the land of Judah.
The cities of the Negeb are shut up, with none to open them; all Judah is taken into exile, wholly taken into exile.
Hastings
Morish
In the Bible, as we might expect, the points of the compass are spoken of as they refer to the land of Palestine. The south would therefore indicate the part of the land which contained Judah's and Simeon's portions, or to the district still further south, a country little known. Ge 12:9. It is called negeb in the Hebrew. Two other words are yamin and teman, signifying 'the right hand,' and are translated 'south' because the Israelites considered themselves as looking toward the East when speaking of the points of the compass. 1Sa 23:19,24; Ps 89:12; Jos 12:3; 13:4; Ps 78:26; Isa 43:6. Another word is darom, 'bright, sunny region,' hence 'the south.' De 33:23; Job 37:17; Eze 40:24-45. In the N.T., except in Ac 8:26 (where the word is ?????????, 'mid-day,' because the sun is then in the south: as the Latin meridies, 'mid-day,' also signifies 'south'), the word is ?????, 'the south.' Mt 12:42; etc.
See Verses Found in Dictionary
And of Naphtali he said, "O Naphtali, sated with favor, and full of the blessing of the LORD, possess the lake and the south."
and the Arabah to the Sea of Chinneroth eastward, and in the direction of Beth-jeshimoth, to the Sea of the Arabah, the Salt Sea, southward to the foot of the slopes of Pisgah;
in the south, all the land of the Canaanites, and Mearah that belongs to the Sidonians, to Aphek, to the boundary of the Amorites,
Then the Ziphites went up to Saul at Gibeah, saying, "Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon
And they arose and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon.
you whose garments are hot when the earth is still because of the south wind?
He caused the east wind to blow in the heavens, and by his power he led out the south wind;
The north and the south, you have created them; Tabor and Hermon joyously praise your name.
I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth,
And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. read more. And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits. Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. And there were vestibules all around, twenty-five cubits long and five cubits broad. Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps. Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. Then he brought me to the north gate, and he measured it. It had the same size as the others. Its side rooms, its jambs, and its vestibule were of the same size as the others, and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps. There was a chamber with its door in the vestibule of the gate,where the burnt offering was to be washed. And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. Four tables were on either side of the gate, eight tables, on which to slaughter. And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. And hooks, a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid. On the outside of the inner gateway there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north. And he said to me, This chamber that faces south is for the priests who have charge of the temple,
The queen of the South will rise up at the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.
Now an angel of the Lord said to Philip, "Rise and go toward the south to the road that goes down from Jerusalem to Gaza." This is a desert place.