Reference: Succoth
American
Booths,
1. A spot in the valley of the Jordan and near the Jabbok, where Jacob set up his tents on his return from Mesopotamia, Ge 33:17. Joshua assigned the city subsequently built here to the tribe of Gad, Jos 13:27. Gideon tore the flesh of the principal men of Succoth with thorn and briars, because they returned him a haughty answer when pursuing the Midianites, Jg 8:5. It seems to have lain on the east side of the Jordan; but may possibly have been on the west side, at the place now called Sakut. Compare 1Ki 7:46; Ps 60:6.
2. The first encampment of the Israelites, on their way out of Egypt, Ex 12:37.
See Verses Found in Dictionary
But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth.
The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.
He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian."
The king had them cast in earth foundries in the region of the Jordan between Succoth and Zarethan.
Easton
booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Jos 13:27). Here Jacob (Ge 32:17,30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Jg 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1Ki 7:46).
See Verses Found in Dictionary
He instructed the servant leading the first herd, "When my brother Esau meets you and asks, 'To whom do you belong? Where are you going? Whose herds are you driving?'
So Jacob named the place Peniel, explaining, "Certainly I have seen God face to face and have survived."
But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth.
The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.
Gideon son of Joash returned from the battle by the pass of Heres. He captured a young man from Succoth and interrogated him. The young man wrote down for him the names of Succoth's officials and city leaders -- seventy-seven men in all. read more. He approached the men of Succoth and said, "Look what I have! Zebah and Zalmunna! You insulted me, saying, 'You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?'" He seized the leaders of the city, along with some desert thorns and briers; he then "threshed" the men of Succoth with them.
The king had them cast in earth foundries in the region of the Jordan between Succoth and Zarethan.
Fausets
("booths"), from saakak "to entwine" or "shelter."
1. Jerome places it "beyond Jordan" (Quaest. Hebrew). In Jos 13:27-28 Succoth is assigned to Gad. The mention of the "house" and "booths" marks that Jacob stayed there for long, in contrast to his previous pilgrim life in tents, Succoth lay on the route between Pentel on the E. of Jordan and Shechem on the W. of Jordan (Ge 32:30; 33:17-18). (See PENUEL; SHALEM.) Subsequently, in Gideon's days Succoth had 77 chiefs and elders (zeqeenim, "sheikhs", i.e. headmen, literally, old men). See also 1Ki 7:46; 2Ch 4:17. The Talmud makes Succoth a district (so Ps 60:6, "the valley of Succoth") as well as a town, called Ter'alah; this corresponds to the tell or mound Der'ala, thickly strewed with pottery, in the great plain N. of the Jabbok, one mile from the river and three miles from where it leaves the hills. Close by is a smaller mound with ruins. The Bedouin say a city existed formerly on the large mound. E. of tell Der'ala is the ford of the Jabbok, "Mashra'a Canaan," i.e. Canaan's crossing.
The route into Canaan which the nomadic tribes, as Midian, always took ("the way of them that dwell in tents," Jg 8:11) was along the course of the Jabbok and so across Jordan opposite Bethshean, thence spreading over the Esdraelon plain. Gideon (Jg 8:4-17) in pursuing Midian took the same course in reverse order until he reached Succoth. The men of Succoth, as living on this great army route between Canaan and the East, and having regard only to self and no concern for Israel's deliverance and no compassion for the sufferings of Gideon's gallant little band, would give no bread to their brethren lest they should incur the vengeance of Midian; nay more, they added insolence to unkindness. As then they classed themselves with the wicked, of whom thorns are the symbol, their retributive punishment was to be chastised with thorns of the wilderness (the strongest thorns: Isa 5:6; 27:4; Am 1:3; 2Sa 23:6-7). (See Palestine Exploation Quarterly Statement, April 1878, p. 81.)
2. Israel's first camping place after leaving Egypt, half way between Rameses and Etham, Succoth of the Birket Timseh ("the lake of crocodiles") on the road which led by the shortest way to the edge of the wilderness. Possibly from Hebrew sukowt "booths," but probably from the Egyptian sechet or sochot, the "domain of an officer of state" in Lower Egypt not far from Memphis, in the time of Chufu (Ex 12:37; 13:20; Nu 33:5-6).
See Verses Found in Dictionary
So Jacob named the place Peniel, explaining, "Certainly I have seen God face to face and have survived."
But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth. After he left Paddan Aram, Jacob came safely to the city of Shechem in the land of Canaan, and he camped near the city.
The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants.
They journeyed from Sukkoth and camped in Etham, on the edge of the desert.
The Israelites traveled from Rameses and camped in Succoth. They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth. The land allotted to the tribe of Gad by its clans included these cities and their towns.
Now Gideon and his three hundred men had crossed over the Jordan River, and even though they were exhausted, they were still chasing the Midianites. He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian." read more. The officials of Succoth said, "You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your army?" Gideon said, "Since you will not help, after the Lord hands Zebah and Zalmunna over to me, I will thresh your skin with desert thorns and briers." He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had. He also threatened the men of Penuel, warning, "When I return victoriously, I will tear down this tower." Now Zebah and Zalmunna were in Karkor with their armies. There were about fifteen thousand survivors from the army of the eastern peoples; a hundred and twenty thousand sword-wielding soldiers had been killed. Gideon went up the road of the nomads east of Nobah and Jogbehah and ambushed the surprised army.
Gideon went up the road of the nomads east of Nobah and Jogbehah and ambushed the surprised army. When Zebah and Zalmunna ran away, Gideon chased them and captured the two Midianite kings, Zebah and Zalmunna. He had surprised their entire army. read more. Gideon son of Joash returned from the battle by the pass of Heres. He captured a young man from Succoth and interrogated him. The young man wrote down for him the names of Succoth's officials and city leaders -- seventy-seven men in all. He approached the men of Succoth and said, "Look what I have! Zebah and Zalmunna! You insulted me, saying, 'You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?'" He seized the leaders of the city, along with some desert thorns and briers; he then "threshed" the men of Succoth with them. He also tore down the tower of Penuel and executed the city's men.
The king had them cast in earth foundries in the region of the Jordan between Succoth and Zarethan.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem; the Valley of Succoth I will measure off.
I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it.
I am not angry. I wish I could confront some thorns and briers! Then I would march against them for battle; I would set them all on fire,
This is what the Lord says: "Because Damascus has committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped through Gilead like threshing sledges with iron teeth.
Hastings
A place first mentioned in Ge 33:17, where it is said to have been so called because Jacob, on his return from Haran to Canaan, halting at it after his wrestling with the angel at Penuel, built there 'booths' (Heb. succ
See Verses Found in Dictionary
When Jacob saw them, he exclaimed, "This is the camp of God!" So he named that place Mahanaim.
During the night Jacob quickly took his two wives, his two female servants, and his eleven sons and crossed the ford of the Jabbok.
So Jacob named the place Peniel, explaining, "Certainly I have seen God face to face and have survived."
But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth.
The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants.
They journeyed from Sukkoth and camped in Etham, on the edge of the desert.
The Israelites traveled from Rameses and camped in Succoth. They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.
He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian."
He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian."
He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had.
He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had.
Deliver by your power and answer me, so that the ones you love may be safe.
Morish
Suc'coth
1. Canaanite city on the east of the Jordan, allotted to the tribe of Gad. Here Jacob built a house for himself and booths for his cattle. The elders of the city were punished by Gideon for not helping him when he was faint in pursuing the Midianites. Ge 33:17; Jos 13:27; Jg 8:5-16; 1Ki 7:46; 2Ch 4:17; Ps 60:6; 108:7. Identified by some with Tell Darala, 32 12' N, 35 38' E.
2. First halting place of the Israelites when they left Rameses. Ex 12:37; 13:20; Nu 33:5-6. Not identified.
See Verses Found in Dictionary
But Jacob traveled to Succoth where he built himself a house and made shelters for his livestock. That is why the place was called Succoth.
The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants.
They journeyed from Sukkoth and camped in Etham, on the edge of the desert.
The Israelites traveled from Rameses and camped in Succoth. They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.
He said to the men of Succoth, "Give some loaves of bread to the men who are following me, because they are exhausted. I am chasing Zebah and Zalmunna, the kings of Midian." The officials of Succoth said, "You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your army?" read more. Gideon said, "Since you will not help, after the Lord hands Zebah and Zalmunna over to me, I will thresh your skin with desert thorns and briers." He went up from there to Penuel and made the same request. The men of Penuel responded the same way the men of Succoth had. He also threatened the men of Penuel, warning, "When I return victoriously, I will tear down this tower." Now Zebah and Zalmunna were in Karkor with their armies. There were about fifteen thousand survivors from the army of the eastern peoples; a hundred and twenty thousand sword-wielding soldiers had been killed. Gideon went up the road of the nomads east of Nobah and Jogbehah and ambushed the surprised army. When Zebah and Zalmunna ran away, Gideon chased them and captured the two Midianite kings, Zebah and Zalmunna. He had surprised their entire army. Gideon son of Joash returned from the battle by the pass of Heres. He captured a young man from Succoth and interrogated him. The young man wrote down for him the names of Succoth's officials and city leaders -- seventy-seven men in all. He approached the men of Succoth and said, "Look what I have! Zebah and Zalmunna! You insulted me, saying, 'You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?'" He seized the leaders of the city, along with some desert thorns and briers; he then "threshed" the men of Succoth with them.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem; the Valley of Succoth I will measure off.
God has spoken in his sanctuary: "I will triumph! I will parcel out Shechem, the valley of Succoth I will measure off.
Smith
Suc'coth
(booths).
1. An ancient town, first heard of in the account of the homeward journey of Jacob from Padan-aram.
The name is derived from the fact of Jacob's having there put up "booths" (succoth) for his cattle as well as a house for himself. From the itinerary of Jacob's return it seems that Succoth lay between Peniel, near the ford of the torrent Jabbok and Shechem. Comp.
and Gene 33:18 In accordance with this is the mention of Succoth in the narrative of Gideon's pursuit of Zebah and Zalluunna.
It would appear from this passage that it lay east of the Jordan, which is corroborated by the fact that it was allotted to the tribe of Gad.
Succoth is named once again after this --in
--as marking the spot at which the brass founderies were placed for casting the metal work of the temple. (Dr. Merrill identifies it with a site called Tell Darala, one mile north of the Jabbok. --ED.)
2. The first camping-place of the Israelites when they left Egypt.
This place was apparently reached at the close of the first days march. Rameses, the starting-place, was probably near the western end of the Wadi-t-Tumeylat. The distance traversed in each day's journey was about fifteen miles.
See Verses Found in Dictionary
So Jacob named the place Peniel, explaining, "Certainly I have seen God face to face and have survived."
When her labor was at its hardest, the midwife said to her, "Don't be afraid, for you are having another son."
The Israelites journeyed from Rameses to Sukkoth. There were about 600,000 men on foot, plus their dependants.
They journeyed from Sukkoth and camped in Etham, on the edge of the desert.
The Israelites traveled from Rameses and camped in Succoth. They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness.
It included the valley of Beth Haram, Beth Nimrah, Succoth, and Zaphon, and the rest of the realm of King Sihon of Heshbon, the area east of the Jordan to the end of the Sea of Kinnereth.
The mountains trembled before the Lord, the God of Sinai; before the Lord God of Israel. In the days of Shamgar son of Anath, in the days of Jael caravans disappeared; travelers had to go on winding side roads. read more. Warriors were scarce, they were scarce in Israel, until you arose, Deborah, until you arose as a motherly protector in Israel. God chose new leaders, then fighters appeared in the city gates; but, I swear, not a shield or spear could be found, among forty military units in Israel. My heart went out to Israel's leaders, to the people who answered the call to war. Praise the Lord! You who ride on light-colored female donkeys, who sit on saddle blankets, you who walk on the road, pay attention! Hear the sound of those who divide the sheep among the watering places; there they tell of the Lord's victorious deeds, the victorious deeds of his warriors in Israel. Then the Lord's people went down to the city gates -- Wake up, wake up, Deborah! Wake up, wake up, sing a song! Get up, Barak! Capture your prisoners of war, son of Abinoam! Then the survivors came down to the mighty ones; the Lord's people came down to me as warriors. They came from Ephraim, who uprooted Amalek, they follow after you, Benjamin, with your soldiers. From Makir leaders came down, from Zebulun came the ones who march carrying an officer's staff. Issachar's leaders were with Deborah, the men of Issachar supported Barak; into the valley they were sent under Barak's command. Among the clans of Reuben there was intense heart searching. Why do you remain among the sheepfolds, listening to the shepherds playing their pipes for their flocks? As for the clans of Reuben -- there was intense searching of heart. Gilead stayed put beyond the Jordan River. As for Dan -- why did he seek temporary employment in the shipyards? Asher remained on the seacoast, he stayed by his harbors.
The king had them cast in earth foundries in the region of the Jordan between Succoth and Zarethan.