Reference: Teraphim
American
Small idols or superstitious figures, from the possession, adoration, and consultation of which extraordinary benefits were expected. See margin 2Ki 23.24; Eze 21.21. The Eastern people are still much addicted to this superstition of talismans. The ancient teraphim appear to have been household gods, and their worship was sometimes blended with that of Jehovah, Jg 17. They seem in one case to have resembled the human form in shape and size, 1Sa 19:13,16. The images of Rachel,
See Verses Found in Dictionary
And Laban went to shear his sheep; and Rachel had stolen the images that were her father's.
And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father's house; yet why hast thou stolen my gods?
And the man Micah had a house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Then answered the five men that went to explore the country of Laish, and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
And Michal took an image, and laid it in the bed, and put a pillow of goat's hair for his bolster, and covered it with a cloth.
And when the messengers had come in, behold, there was an image in the bed, with a pillow of goat's hair for his bolster.
For the children of Israel shall abide many days without a king and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Easton
givers of prosperity, idols in human shape, large or small, analogous to the images of ancestors which were revered by the Romans. In order to deceive the guards sent by Saul to seize David, Michal his wife prepared one of the household teraphim, putting on it the goat's-hair cap worn by sleepers and invalids, and laid it in a bed, covering it with a mantle. She pointed it out to the soldiers, and alleged that David was confined to his bed by a sudden illness (1Sa 19:13-16). Thus she gained time for David's escape. It seems strange to read of teraphim, images of ancestors, preserved for superstitious purposes, being in the house of David. Probably they had been stealthily brought by Michal from her father's house. "Perhaps," says Bishop Wordsworth, "Saul, forsaken by God and possessed by the evil spirit, had resorted to teraphim (as he afterwards resorted to witchcraft); and God overruled evil for good, and made his very teraphim (by the hand of his own daughter) to be an instrument for David's escape.", Deane's David, p. 32. Josiah attempted to suppress this form of idolatry (2Ki 23:24). The ephod and teraphim are mentioned together in HO 3:4. It has been supposed by some (Cheyne's Hosea) that the "ephod" here mentioned, and also in Jg 8:24-27, was not the part of the sacerdotal dress so called (Ex 28:6-14), but an image of Jehovah overlaid with gold or silver (comp. Jg 17; 17:13; 9/type/wbs'>1Sa 21:9; 23:6,9; 30:7-8), and is thus associated with the teraphim. (See Thummim.)
Illustration: Teraphim
See Verses Found in Dictionary
And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with curious work. It shall have the two shoulder-pieces thereof joined at the two edges thereof; and so it shall be joined together. read more. And the curious girdle of the ephod, which is upon it, shall be of the same, according to its work; even of gold, of blue, and purple, and scarlet, and fine twined linen. And thou shalt take two onyx stones, and engrave on them the names of the children of Israel: Six of their names on one stone, and the six names of the rest on the other stone, according to their birth. With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial to the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. And thou shalt make ouches of gold; And two chains of pure gold at the ends; of wreathed work shalt thou make them, and fasten the wreathed chains to the ouches.
And Gideon said to them, I would desire a request of you, that you would give me every man the ear-rings of his prey. (For they had golden ear-rings, because they were Ishmaelites.) And they answered, We will willingly give them. And they spread a garment, and cast into it every man the ear-rings of his prey. read more. And the weight of the golden ear-rings that he requested, was a thousand and seven hundred shekels of gold; besides ornaments, and collars, and purple raiment that was on the kings of Midian, and besides the chains that were about their camels' necks. And Gideon made of it an ephod, and put it in his city, even in Ophrah: and all Israel went thither astray after it: which thing became a snare to Gideon, and to his house.
And Michal took an image, and laid it in the bed, and put a pillow of goat's hair for his bolster, and covered it with a cloth. And when Saul sent messengers to take David, she said, He is sick. read more. And Saul sent the messengers again to see David, saying, Bring him to me in the bed, that I may slay him. And when the messengers had come in, behold, there was an image in the bed, with a pillow of goat's hair for his bolster.
And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it to me.
And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
And David knew that Saul secretly plotted mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
And David said to Abiathar the priest, Ahimelech's son, I pray thee bring me hither the ephod. And Abiathar brought thither the ephod to David. And David inquired of the LORD, saying, Shall I pursue this troop? shall I overtake them? And he answered him, Pursue; for thou shalt surely overtake them, and without fail recover all.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Fausets
(See IDOL.) Sometimes left untranslated; elsewhere "images ... idolatry" (Ge 31:19,30,34; 35:2, "strange gods".) Worshipped by Abram's kindred in Mesopotamia (Jos 24:14). Images in human form; Maurer thinks busts, cut off at the waist, from taaraph "to cut off," tutelary household gods; small enough to be hidden beneath the camel's furniture or palanquin on which Rachel sat. Michal put them in David's bed to look like him (1Sa 19:13; Jg 17:5; 18:14,17-18,20). Condemned as idolatrous (1Sa 15:23; 2Ki 23:24).
Used for divination (Eze 21:21; Zec 10:2), and to secure good fortune to a house, as the penates. From Arabic tarafa, "to enjoy the good things of life," according to Gesenius. The Syriac teraph means "to inquire" of an oracle, Hebrew toreph "an inquirer" (Ho 3:4-5). The Israelites used the teraphim for magic purposes and divination, side by side with the worship of Jehovah. Related perhaps to seraphim, the recognized symbol attending Jehovah; so perverted into a private idol meant to represent Him, a talisman whereby to obtain responses, instead of by the lawful priesthood through the Urim and Thummim. (See GATE.)
See Verses Found in Dictionary
And Laban went to shear his sheep; and Rachel had stolen the images that were her father's.
And now, though thou wouldest needs be gone, because thou didst earnestly long after thy father's house; yet why hast thou stolen my gods?
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
Then Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
Now therefore fear the LORD, and serve him in sincerity and in truth; and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
And the man Micah had a house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Then answered the five men that went to explore the country of Laish, and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
And the five men that went to explore the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were appointed with weapons of war. And these went into Micah's house, and brought the carved image, the ephod, and the teraphim, and the molten image. Then said the priest to them, What do ye?
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
And Michal took an image, and laid it in the bed, and put a pillow of goat's hair for his bolster, and covered it with a cloth.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.
For the children of Israel shall abide many days without a king and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled because there was no shepherd.
Hastings
Morish
This is a Hebrew word in the plural. It refers to domestic idols, as for instance those Rachel stole from her father; there the word, as elsewhere, is translated 'images' with'teraphim' in the margin. Ge 31:19,34-35. Michal the wife of David had one in her house, and laid it in the bed when David escaped. 1Sa 19:13,16. Micah also had them in his house, and regarded them as 'gods.' Jg 17:5; 18:14-20. They were used in some way for divination, and are included among the images and idols which Josiah cleared from the land. 2Ki 23:24; Eze 21:21; Zec 10:2. In Ho 3:4 the Jews are described as having neither king, nor prince, nor sacrifice, nor image, nor ephod, nor teraphim
See Verses Found in Dictionary
And Laban went to shear his sheep; and Rachel had stolen the images that were her father's.
Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not. And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
And the man Micah had a house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Then answered the five men that went to explore the country of Laish, and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do. And they turned thitherward, and came to the house of the young man the Levite, even to the house of Micah, and saluted him. read more. And the six hundred men appointed with their weapons of war, who were of the children of Dan, stood by the entrance of the gate. And the five men that went to explore the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entrance of the gate with the six hundred men that were appointed with weapons of war. And these went into Micah's house, and brought the carved image, the ephod, and the teraphim, and the molten image. Then said the priest to them, What do ye? And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: Is it better for thee to be a priest to the house of one man, or that thou shouldst be a priest to a tribe and a family in Israel? And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
And Michal took an image, and laid it in the bed, and put a pillow of goat's hair for his bolster, and covered it with a cloth.
And when the messengers had come in, behold, there was an image in the bed, with a pillow of goat's hair for his bolster.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver.
For the children of Israel shall abide many days without a king and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled because there was no shepherd.
Smith
Teraphim.
This word occurs only in the plural, and denotes images connected with magical rites. The derivation of the name is obscure. In one case --
--a single statue seems to be intended by the plural. The teraphim, translated "images" in the Authorized Version, carried away from Laban by Rachel were regarded by Laban as gods, and it would therefore appear that they were used by those who added corru
Teraphim were consulted for oracular answers by the Israelites,
comp. Judg 18:5,6; 1Sam 15:22,23; 19:13,16, LXX., and 2Kin 23:24 and by the Babylonians in the case of Nebuchadnezzar.
See Verses Found in Dictionary
And they said to him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous. And the priest said to them, Go in peace: before the LORD is your way in which ye go.
And Michal took an image, and laid it in the bed, and put a pillow of goat's hair for his bolster, and covered it with a cloth.
And when the messengers had come in, behold, there was an image in the bed, with a pillow of goat's hair for his bolster.
Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both ways shall come forth from one land: and choose thou a place, choose it at the head of the way to the city. Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified. read more. For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made his arrows bright, he consulted with images, he looked in the liver. At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled because there was no shepherd.
Watsons
TERAPHIM. It is said, Ge 31:19, that Rachel had stolen the images (teraphim) of her father. What then were these teraphim? The Septuagint translate this word by "oracle," and sometimes by "vain figures." Aquila generally translates it by figures." It appears, indeed, from all the passages in which this word is used, that they were idols or superstitious figures. Some Jewish writers tell us the teraphim were human heads placed in niches, and consulted by way of oracles. Others think they were talismans or figures of metal cast and engraven under certain aspects of the planets, to which they ascribed extraordinary effects. All the eastern people are much addicted to this superstition, and the Persians still call them telefin, a name nearly approaching to teraphim. M. Jurieu supposes them to have been a sort of dii penates, or household gods; and this appears to be, perhaps, the most probable opinion.
See Verses Found in Dictionary
And Laban went to shear his sheep; and Rachel had stolen the images that were her father's.