Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water, and gave the boy a drink.
But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized.
He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath.
As evening approached, he had the camels kneel outside the town at the water well, right about the time when women customarily went out to draw water.
They filled in with sand all of the wells that Isaac's father Abraham's servants had dug during his lifetime.
Isaac re-excavated some wells that his father had first dug during his lifetime, because the Philistines had filled them with sand after Abraham's death. Isaac renamed those wells with the same names that his father had called them. While Isaac's servants were digging in the valley, they discovered a well with flowing water. read more. But the herdsmen who lived in Gerar quarreled with Isaac's herdsmen. "The water is ours," they said. As a result, Isaac named the well Esek, for they had fiercely disputed with him about it. When his workers started digging another well, those herdsmen quarreled about that one, too, so Isaac named it Sitnah. Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land." Later on, he left there and went to Beer-sheba, where one night the LORD appeared to him. "I am the God of your father Abraham," he told him. "Don't be afraid, because I'm with you. I'm going to bless you and multiply your descendants on account of my servant Abraham." In response, Isaac built an altar there and called on the name of the LORD. He also pitched his tents there and his servants dug a well.
That very same day, Isaac's servants arrived and reported to him about a well that they had just completed digging. "We've found water!" they said.
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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That's why the spring was called, "The Well of the Living One who Looks after Me." It was between Kadesh and Bered.
Then God opened her eyes, and she saw a well of water. So she went, filled the skin with water, and gave the boy a drink.
He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath.
The woman was very beautiful, young, and had not had sexual relations with a man. Going down to the spring, she filled her jug and turned for home.
They filled in with sand all of the wells that Isaac's father Abraham's servants had dug during his lifetime. Then Abimelech ordered Isaac, "Move away from us! You've become more powerful than we are." read more. So Isaac moved from there and encamped in the Gerar Valley, where he settled. Isaac re-excavated some wells that his father had first dug during his lifetime, because the Philistines had filled them with sand after Abraham's death. Isaac renamed those wells with the same names that his father had called them. While Isaac's servants were digging in the valley, they discovered a well with flowing water. But the herdsmen who lived in Gerar quarreled with Isaac's herdsmen. "The water is ours," they said. As a result, Isaac named the well Esek, for they had fiercely disputed with him about it. When his workers started digging another well, those herdsmen quarreled about that one, too, so Isaac named it Sitnah. Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land."
Then he left that area and dug still another well. Because they did not quarrel over that one, Isaac named it Rehoboth, because he used to say, "The LORD has enlarged the territory for us. We will prosper in the land." Later on, he left there and went to Beer-sheba, read more. where one night the LORD appeared to him. "I am the God of your father Abraham," he told him. "Don't be afraid, because I'm with you. I'm going to bless you and multiply your descendants on account of my servant Abraham." In response, Isaac built an altar there and called on the name of the LORD. He also pitched his tents there and his servants dug a well. Later, Abimelech traveled from Gerar to visit Isaac. He arrived with Ahuzzath, his staff advisor, and Phicol, the commanding officer of his army. "Why have you come to see me," Isaac asked them, "since you hate me so much that you sent me away from you?" "We've seen that the LORD is with you," they responded, "so we're proposing an agreement between us between us and you. Allow us to make a treaty with you by which you'll agree not to do us any harm, just as we haven't harmed you, since we've done nothing but good for you after we sent you away in peace. As a result, you've been tremendously blessed by the LORD." So Isaac held a festival for them, and they ate and drank. They woke up early the next morning and made the treaty. After this, Isaac sent them off and they left on peaceful terms. That very same day, Isaac's servants arrived and reported to him about a well that they had just completed digging. "We've found water!" they said. So Isaac named the well Shebah, which is why the city is named Beer-sheba to this day.
Meanwhile, the seven daughters of a certain Midianite priest would come to draw water in order to fill water troughs for their father's sheep. Some shepherds came to drive them away, but Moses got up, came to their rescue, and watered their sheep.
If a man opens a pit or digs a pit and does not cover it, and an ox or donkey falls into it,
Permit us now to pass through your land. We won't pass through your fields or vineyards, and we won't drink water from your wells. We'll keep to the King's Highway without turning either right or left until we have passed through your territory.'"
Then the Israelis replied, "Permit us to travel on the highway. If we and our cattle drink your water, we'll pay the price you ask. Only please let us walk through, and nothing more."
After this, the Israelis traveled and encamped at Oboth. Then they traveled from Oboth and encamped at Iye-abarim, in the wilderness that is in the vicinity of Moab's eastern border.
From there they traveled to the Well of Beer, where the LORD had instructed Moses, "Gather the people together and I'll give you water." That's also where Israel sang this song: Rise up, well! Sing to it! read more. It's the well that the leaders dug, the one carved out by the nobles of the people with their scepters and staffs.
"Permit us to pass through your land. We won't trespass in your fields or vineyards. We won't drink water from any well, and we'll only travel along the King's Highway until we've passed through your territory."
He will pour water from his buckets, and his descendants will stream forth like abundant water. His king will be more exalted than Agag when he exalts his own kingdom.
houses filled with every good thing that you didn't supply, wells that you didn't dig, and vineyards and olive groves that you didn't plant. When you eat and are satisfied,
From the sound of those who divide their work loads at the watering troughs, there they will retell the righteous deeds of the LORD, the righteous victories for his rural people in Israel." Then the people of the LORD went down to the gates.
The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place.
Don't listen to Hezekiah, because this is what the king of Assyria says: "Make peace with me and come out to me! Each of you will eat from his own vine. Each will eat from his own fig tree. And each of you will drink water from his own cistern
Drink water from your own cistern, and fresh water from your own well.
My sister, my bride, is a locked garden a locked rock garden, a sealed up spring.
Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon.
The woman told him, "Sir, you don't have a bucket, and the well is deep. Where are you going to get this living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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May it be that the young woman to whom I ask, "Please, lower your jug so that I may drink,' responds, "Have a drink, and I'll water your camels as well.' May she be the one whom you have chosen for your servant Isaac. This is how I'll know that you have shown your gracious love to my master." Before he had finished speaking, Rebekah appeared. She was a daughter of Milcah's son Bethuel. (Milcah was the wife of Abraham's brother Nahor.) She approached the well, carrying a jug on her shoulder. read more. The woman was very beautiful, young, and had not had sexual relations with a man. Going down to the spring, she filled her jug and turned for home.
The woman was very beautiful, young, and had not had sexual relations with a man. Going down to the spring, she filled her jug and turned for home. Then Abraham's servant ran to meet her and asked her, "Please, let me have a sip of water from your jug." read more. "Drink, sir!" she replied as she quickly lowered her jug on her arm to offer him a drink. When she had finished giving him a drink, she also said, "I'll also draw water for your camels until they've had enough to drink." She quickly emptied her jug into the trough and ran to the well to draw again until she had drawn enough water for all ten of the servant's camels.
The man's wife grabbed a sheet, covered the mouth of the well with it, and spread some dried grain over it. As a result, nobody could tell it was a hiding place.
Jacob's Well was also there, and Jesus, tired out by the journey, sat down by the well. It was about noon.
The woman told him, "Sir, you don't have a bucket, and the well is deep. Where are you going to get this living water?