Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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And God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave a drink to the boy.
Then Abraham complained to Abimelech on account of the well of water that servants of Abimelech had seized.
And he said, "You shall take the seven ewe-lambs from my hand {as proof on my behalf} that I dug this well." Therefore that place is called Beersheba, because there the two of them swore an oath.
And he made the camels kneel outside the city at the well of water, at the time of evening, toward the time [the women] went out to draw water.
And the Philistines stopped up all the wells that the servants of his father had dug in the days of Abraham his father. They filled them with earth.
And Isaac dug again the wells of water which they had dug in the days of his father Abraham, which the Philistines had stopped up after the death of Abraham. And he gave to them {the same names} which his father had given them. And when the servants of Isaac dug in the valley, they found a well of fresh water there. read more. Then the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, "The water is ours." And he called the name of the well Esek, because they contended with him. And they dug another well, and they quarreled over it also. And he called its name Sitnah. Then he moved from there and dug another well, and they did not quarrel over it. And he called its name Rehoboth, and said, "Now Yahweh has made room for us, and we shall be fruitful in the land." And from there he went up to Beersheba. And Yahweh appeared to him that night and said, "I [am] the God of your father Abraham. Do not be afraid, for I [am] with you, and I will bless you and make your descendants numerous for the sake of my servant Abraham." And he built an altar there and called on the name of Yahweh. And he pitched his tent there, and the servants of Isaac dug a well there.
And it happened [that] on that same day the servants of Isaac came and told him about the well that they had dug. And they said, "We have found water!"
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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Therefore the well was called Beer-Lahai-Roi; behold, it [is] between Kadesh and Bered.
And God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave a drink to the boy.
And he said, "You shall take the seven ewe-lambs from my hand {as proof on my behalf} that I dug this well." Therefore that place is called Beersheba, because there the two of them swore an oath.
Now the girl [was] very pleasing in appearance. [She was] a virgin; no man had known her. And she went down to the spring, filled her jar, and came up.
And the Philistines stopped up all the wells that the servants of his father had dug in the days of Abraham his father. They filled them with earth. And Abimelech said to Isaac, "Go [away] from us, for you have become much too powerful for us." read more. So Isaac departed from there and camped in the valley of Gerar, and settled there. And Isaac dug again the wells of water which they had dug in the days of his father Abraham, which the Philistines had stopped up after the death of Abraham. And he gave to them {the same names} which his father had given them. And when the servants of Isaac dug in the valley, they found a well of fresh water there. Then the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, "The water is ours." And he called the name of the well Esek, because they contended with him. And they dug another well, and they quarreled over it also. And he called its name Sitnah. Then he moved from there and dug another well, and they did not quarrel over it. And he called its name Rehoboth, and said, "Now Yahweh has made room for us, and we shall be fruitful in the land."
Then he moved from there and dug another well, and they did not quarrel over it. And he called its name Rehoboth, and said, "Now Yahweh has made room for us, and we shall be fruitful in the land." And from there he went up to Beersheba. read more. And Yahweh appeared to him that night and said, "I [am] the God of your father Abraham. Do not be afraid, for I [am] with you, and I will bless you and make your descendants numerous for the sake of my servant Abraham." And he built an altar there and called on the name of Yahweh. And he pitched his tent there, and the servants of Isaac dug a well there. Then Abimelech went to him from Gerar with Ahuzzath his friend and Phicol his army commander. And Isaac said to them, "Why have you come to me? You hate me and sent me away from you." And they said, "We see clearly that Yahweh has been with you, so we thought let there be an oath between us--between us and you--and let us {make} a covenant with you that you may not do us harm just as we have not touched you, but have only done good to you and sent you away in peace. You [are] now blessed by Yahweh." So he made a meal for them, and they ate and drank. And they arose early in the morning and each one swore to the other, and Isaac sent them away. And they left him in peace. And it happened [that] on that same day the servants of Isaac came and told him about the well that they had dug. And they said, "We have found water!" And he called it Sheba. Therefore the name of the city [is] Beersheba unto this day.
[Now] the priest of Midian had seven daughters, and they came and drew water and filled the troughs to water their father's flock. And the shepherds came and drove them away, but Moses stood up and came to their rescue and watered their flock.
" 'If a man opens a pit or if a man digs a pit and he does not cover it and an ox or a donkey falls into it,
Please let us go through your land. We will not go through a field or vineyard, and we will not drink water from a well. We will go along the road of the king; we will not turn aside right or left until we have gone through your territory.'"
The {Israelites} said to him, "We will go up on the main road, and if we and our livestock drink your water, we will pay [for it]. It is only a small matter; let us pass through on our feet."
The {Israelites} set out and encamped at Oboth. They set out from Oboth and encamped at Iye Abarim in the desert, which [was] in front of Moab {toward the sunrise}.
From there [they went] to Beer, which is the water well where Yahweh spoke to Moses, "Gather the people, that I may give them water." Then Israel sang this song, "Arise, well water! Sing to it! read more. Well water that the princes dug, that the leaders of the people dug, with a staff [and] with their rods." And from [the] desert [they continued to] Mattanah,
"Let us go through your land; we will not turn aside into a field or vineyard; we will not drink well water along the way of the king until we have gone through your territory."
He will pour water from his buckets, and his offspring [will be] like many waters; his king will be higher than Agag, and his kingdom will be exalted.
and houses full of all [sorts] of good things that you did not fill, and hewn cisterns that you did not hew, vineyards and olive groves that you did not plant, and {you have eaten your fill},
At the sound of [those] dividing [the sheep] among the watering places, there they will recount the righteous deeds of Yahweh, the righteous deeds for his warriors in Israel. Then the people of Yahweh went down to the gates.
Then the woman took and spread a covering over the opening of the well; then she spread out dried grain on it, so nothing was discovered.
Do not listen to Hezekiah; for thus says the king of Assyria, 'Make with me a treaty of peace and come out to me that each [may] eat [from] his vine and each [from] his fig tree, and each [may] drink water [from] his cistern!
Drink water from your [own] cistern and flowing waters from inside your own well.
A garden locked [is] my sister bride, a spring enclosed, a fountain sealed.
And Jacob's well was there, so Jesus, [because he] had become tired from the journey, simply sat down at the well. It was about the sixth hour.
The woman said to him, "Sir, you have no bucket and the well is deep! From where then do you get this living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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And let it be [that] the girl to whom I shall say, 'Please, offer your jar that I may drink' and [who] says, 'Drink--and I will also water your camels,' she [is the one] you have chosen for your servant, for Isaac. By her I will know that you have shown loyal love to my master." And it happened [that] before he had finished speaking, behold, Rebekah--who was born to Bethuel, son of Milcah, the wife of Nahor, the brother of Abraham--came out, and her jar [was] on her shoulder. read more. Now the girl [was] very pleasing in appearance. [She was] a virgin; no man had known her. And she went down to the spring, filled her jar, and came up.
Now the girl [was] very pleasing in appearance. [She was] a virgin; no man had known her. And she went down to the spring, filled her jar, and came up. And the servant ran to meet her. And he said, "Please, let me drink a little of the water from your jar." read more. And she said, "Drink, my lord." And she quickly lowered her jar in her hand and gave him a drink. When she finished giving him a drink she said, "I will also draw water for your camels until they finish drinking." And she quickly emptied her jar into the trough and ran again to the well to draw water. And she drew water for all his camels.
Then the woman took and spread a covering over the opening of the well; then she spread out dried grain on it, so nothing was discovered.
And Jacob's well was there, so Jesus, [because he] had become tired from the journey, simply sat down at the well. It was about the sixth hour.
The woman said to him, "Sir, you have no bucket and the well is deep! From where then do you get this living water?