Reference: Well
Easton
(Heb beer), to be distinguished from a fountain (Heb 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Ge 21:19,25,30-31; 24:11; 26:15,18-25,32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
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Then God enabled Hagar to see a well of water. She went over and filled the skin with water, and then gave the boy a drink.
But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized.
He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there.
He made the camels kneel down by the well outside the city. It was evening, the time when the women would go out to draw water.
So the Philistines took dirt and filled up all the wells that his father's servants had dug back in the days of his father Abraham.
Isaac reopened the wells that had been dug back in the days of his father Abraham, for the Philistines had stopped them up after Abraham died. Isaac gave these wells the same names his father had given them. When Isaac's servants dug in the valley and discovered a well with fresh flowing water there, read more. the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water belongs to us!" So Isaac named the well Esek because they argued with him about it. His servants dug another well, but they quarreled over it too, so Isaac named it Sitnah. Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, "For now the Lord has made room for us, and we will prosper in the land." From there Isaac went up to Beer Sheba. The Lord appeared to him that night and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of my servant Abraham." Then Isaac built an altar there and worshiped the Lord. He pitched his tent there, and his servants dug a well.
That day Isaac's servants came and told him about the well they had dug. "We've found water," they reported.
Fausets
(See FOUNTAIN.) As ''Ayin, "fount," literally, "eye", refers to the water springing up to us, so beer, "well," from a root "to bore," refers to our finding our way down to it. The Bir- and the En- are always distinct. The rarity of wells in the Sinaitic region explains the national rejoicings over Beer or the well, afterward Beer-Elim, "well of heroes" (Nu 21:16-18,22). God commanded Moses to cause the well to be dug; princes, nobles, and people, all heartily, believingly, and joyfully cooperated in the work. Naming a well marked right of property in it. To destroy it denoted conquest or denial of right of property (Ge 21:30-31; 26:15-33; 2Ki 3:19; De 6:11; Nu 20:17,19; Pr 5:15). "Drink waters out of thine own cistern, and running waters out of thine own well," i.e. enjoy the love of thine own wife alone.
Wells and cisterns are the two sources of oriental supply, each house had its own cistern (2Ki 18:31); to thirst for filthy waters is suicidal. Song 4:12; in Palestine wells are excavated in the limestone, with steps descending to them (Ge 24:16). A low stone wall for protection (Ex 21:33) surrounds the brim; on it sat our Lord in conversing with the Samaritan woman (Joh 4:6,11). A stone cover was above; this the woman placed on the well at Bahurim (2Sa 17:19), translated "the woman spread the covering over the well's mouth." A rope and bucket or water skin raised the water; the marks of the rope are still visible in the furrows worn in the low wall. See Nu 24:7, "he shall stream with water out of his two buckets," namely, suspended from the two ends of a pole, the usual way of fetching water from the Euphrates in Balaam's neighbourhood.
Wells are often contended for and are places of Bedouin attacks on those drawing water (Ex 2:16-17; Jg 5:11; 2Sa 23:15-16). Oboth (Nu 21:10-11) means holes dug in the ground for water. Beerlahairoi is the first well mentioned (Ge 16:14). Beersheba, Rehoboth, and Jacob's well are leading instances of wells (Ge 21:19; 26:22). They are sunk much deeper than ours, to prevent drying up. Jacob's well is 75 ft. deep, seven feet six inches in diameter, and lined with rough masonry; a pitcher unbroken at the bottom evidenced that there was water at some seasons, otherwise the fall would have broken the pitcher.
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That is why the well was called Beer Lahai Roi. (It is located between Kadesh and Bered.)
Then God enabled Hagar to see a well of water. She went over and filled the skin with water, and then gave the boy a drink.
He replied, "You must take these seven ewe lambs from my hand as legal proof that I dug this well." That is why he named that place Beer Sheba, because the two of them swore an oath there.
Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. She went down to the spring, filled her jug, and came back up.
So the Philistines took dirt and filled up all the wells that his father's servants had dug back in the days of his father Abraham. Then Abimelech said to Isaac, "Leave us and go elsewhere, for you have become much more powerful than we are." read more. So Isaac left there and settled in the Gerar Valley. Isaac reopened the wells that had been dug back in the days of his father Abraham, for the Philistines had stopped them up after Abraham died. Isaac gave these wells the same names his father had given them. When Isaac's servants dug in the valley and discovered a well with fresh flowing water there, the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water belongs to us!" So Isaac named the well Esek because they argued with him about it. His servants dug another well, but they quarreled over it too, so Isaac named it Sitnah. Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, "For now the Lord has made room for us, and we will prosper in the land."
Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, "For now the Lord has made room for us, and we will prosper in the land." From there Isaac went up to Beer Sheba. read more. The Lord appeared to him that night and said, "I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of my servant Abraham." Then Isaac built an altar there and worshiped the Lord. He pitched his tent there, and his servants dug a well. Now Abimelech had come to him from Gerar along with Ahuzzah his friend and Phicol the commander of his army. Isaac asked them, "Why have you come to me? You hate me and sent me away from you." They replied, "We could plainly see that the Lord is with you. So we decided there should be a pact between us -- between us and you. Allow us to make a treaty with you so that you will not do us any harm, just as we have not harmed you, but have always treated you well before sending you away in peace. Now you are blessed by the Lord." So Isaac held a feast for them and they celebrated. Early in the morning the men made a treaty with each other. Isaac sent them off; they separated on good terms. That day Isaac's servants came and told him about the well they had dug. "We've found water," they reported. So he named it Shibah; that is why the name of the city has been Beer Sheba to this day.
Now a priest of Midian had seven daughters, and they came and began to draw water and fill the troughs in order to water their father's flock. When some shepherds came and drove them away, Moses came up and defended them and then watered their flock.
"If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it,
Please let us pass through your country. We will not pass through the fields or through the vineyards, nor will we drink water from any well. We will go by the King's Highway; we will not turn to the right or the left until we have passed through your region.'"
Then the Israelites said to him, "We will go along the highway, and if we or our cattle drink any of your water, we will pay for it. We will only pass through on our feet, without doing anything else."
The Israelites traveled on and camped in Oboth. Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side.
And from there they traveled to Beer; that is the well where the Lord spoke to Moses, "Gather the people and I will give them water." Then Israel sang this song: "Spring up, O well, sing to it! read more. The well which the princes dug, which the leaders of the people opened with their scepters and their staffs." And from the wilderness they traveled to Mattanah;
"Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders."
He will pour the water out of his buckets, and their descendants will be like abundant water; their king will be greater than Agag, and their kingdom will be exalted.
houses filled with choice things you did not accumulate, hewn out cisterns you did not dig, and vineyards and olive groves you did not plant -- and you eat your fill,
Hear the sound of those who divide the sheep among the watering places; there they tell of the Lord's victorious deeds, the victorious deeds of his warriors in Israel. Then the Lord's people went down to the city gates --
His wife then took the covering and spread it over the top of the well and scattered some grain over it. No one was aware of what she had done.
Don't listen to Hezekiah!' For this is what the king of Assyria says, 'Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern,
Drink water from your own cistern and running water from your own well.
The Lover to His Beloved: You are a locked garden, my sister, my bride; you are an enclosed spring, a sealed-up fountain.
Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.
"Sir," the woman said to him, "you have no bucket and the well is deep; where then do you get this living water?
Hastings
Smith
Well.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them.
The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria,
Joh 4:6
and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim,
where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
1. The rope and bucket, or waterskin.
Ge 24:14-20; Joh 4:11
2. The sakiyeh, or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
3. A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
4. A method very common in both ancient and modern Egypt is the shadoof, a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
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I will say to a young woman, 'Please lower your jar so I may drink.' May the one you have chosen for your servant Isaac reply, 'Drink, and I'll give your camels water too.' In this way I will know that you have been faithful to my master." Before he had finished praying, there came Rebekah with her water jug on her shoulder. She was the daughter of Bethuel son of Milcah (Milcah was the wife of Abraham's brother Nahor). read more. Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. She went down to the spring, filled her jug, and came back up.
Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. She went down to the spring, filled her jug, and came back up. Abraham's servant ran to meet her and said, "Please give me a sip of water from your jug." read more. "Drink, my lord," she replied, and quickly lowering her jug to her hands, she gave him a drink. When she had done so, she said, "I'll draw water for your camels too, until they have drunk as much as they want." She quickly emptied her jug into the watering trough and ran back to the well to draw more water until she had drawn enough for all his camels.
His wife then took the covering and spread it over the top of the well and scattered some grain over it. No one was aware of what she had done.
Jacob's well was there, so Jesus, since he was tired from the journey, sat right down beside the well. It was about noon.
"Sir," the woman said to him, "you have no bucket and the well is deep; where then do you get this living water?