Reference: Winds
American
Mt 24:31. The winds which most commonly prevail in Palestine are from the western quarter, more usually perhaps from the south-west, Lu 12:54. Not infrequently a north wind arises, Job 37:9, which, as in ancient days, is till the sure harbinger of fair weather; illustrating the truth of the observation in Pr 25:23, "The north wind driveth away rain." For the tempestuous wind called EUROCLYDON, see that article.
But the wind most frequently mentioned in the Bible is the "cast wind," which is represented as blasting and drying up the fruits, Ge 41:6; Eze 17:10; 19:12, and also as blowing with great violence, Ps 48:7; Eze 27:26; Jon 4:8. It is also the "horrible tempest" literally the glow-wind, of Ps 11:6. This is a sultry and oppressive wind blowing from the south-east, and prevailing only in the hot and dry months of summer. Coming thus from the vast Arabian desert, it seems to increase the heat and drought of the season, and produces universal languor and debility. Rev. Dr. Eli Smith, who experienced it effects during the summer, at Beyrout, describes it as possessing the same qualities and characteristics as the Sirocco, which he had felt at Malta, and which also prevails in Sicily and Italy; except that the Sirocco, in passing over the sea, acquires great dampness. This wind is called by the Arabs the Simoom, by the Turks the Samuel; and by the Egyptians the Camsin; and has long been regarded as a pestilential wind, suddenly overtaking travelers and caravans in the deserts, and almost instantly destroying them by its poisonous and suffocating death. But late and judicious travelers find no evidence that this wind is laden with any poisonous influence. It is indeed oppressively hot and dry, rapidly evaporating the water in the ordinary skin bottles, stopping the perspiration of travelers, drying up the palate and the air passages, and producing great restlessness and exhaustion. As it often blows with a terrible roaring and violence, it carries dust and fine sand high up into the air, so that the whole atmosphere is lurid, and seems in a state of combustion, and the sun is shorn of his beams, and looks like a globe of dull smoldering fire. Both men and animals are greatly annoyed by the dust, and seek any practicable shelter or covering. The camels turn their backs, and hide their heads from it in the ground. It is often accompanied by local whirlwinds, which form pillars of sand and dust, rising high above the ground and moving with swiftness over the plain. Such a tempest may have suggested some features in the prophetic descriptions of the day of God's power: "wonders in the heavens and in the earth, blood and fire and pillars of smoke: the sun shall be turned into darkness, and the moon into blood," Joe 2:30-31; Ac 2:19-20.
Dr. Thomson describes another variety of hot winds or siroccos, often more overwhelming than those just mentioned. The sky is covered with clouds, and pale lightning play through the air; but there is no rain, thunder, or wind. The heat, however, is intolerable; every traveler seeks a refuge, the birds hide themselves in the thickest shades, the fowls pant under the walls with open mouths, and no living thing is in motion.
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And, behold, seven ears, thin and blasted with the east wind, sprung up after them.
Out of the chamber of the south cometh the storm, And cold out of the north.
Upon the wicked he will rain snares; Fire and brimstone and burning wind shall be the portion of their cup.
With the east wind Thou breakest the ships of Tarshish.
The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance.
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew.
But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.
And I will show wonders in the heavens and in the earth: blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah cometh.
And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.
And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass.
And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke: The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable day .
Easton
blowing from the four quarters of heaven (Jer 49:36; Eze 37:9; Da 8:8; Zec 2:6). The east wind was parching (Eze 17:10; 19:12), and is sometimes mentioned as simply denoting a strong wind (Job 27:21; Isa 27:8). This wind prevails in Palestine from February to June, as the west wind (Lu 12:54) does from November to February. The south was a hot wind (Job 37:17; Lu 12:55). It swept over the Arabian peninsula. The rush of invaders is figuratively spoken of as a whirlwind (Isa 21:1); a commotion among the nations of the world as a striving of the four winds (Da 7:2). The winds are subject to the divine power (Ps 18:10; 135:7).
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The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.
How thy garments are warm, When the earth is still by reason of the south wind ?
And he rode upon a cherub, and did fly; Yea, he soared upon the wings of the wind.
Who causeth the vapors to ascend from the ends of the earth; Who maketh lightnings for the rain; Who bringeth forth the wind out of his treasuries;
The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.
In measure, when thou sendest them away, thou dost content with them; he hath removed them with his rough blast in the day of the east wind.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew.
But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
Daniel spake and said, I saw in my vision by night, and, behold, the four winds of heaven brake forth upon the great sea.
And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.
Ho, ho, flee from the land of the north, saith Jehovah; for I have spread you abroad as the four winds of the heavens, saith Jehovah.
And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.
Fausets
The four represent the four quarters (Eze 37:9; Da 8:8; Mt 24:31; Jer 49:36). The N. wind was coldest (Song 4:16). The N. wind "awakes," i.e. arises strongly; the Holy Spirit as the Reprover of sin (Joh 16:8-11). The S. wind "comes" gently; the Comforter (Joh 14:16). The W. wind brings rain from the sea (1Ki 18:44-45); its precursor is cloud (Lu 12:54), prevailing in Palestine from November to February. The E. wind is tempestuous (Job 27:21) and, withering (Ge 41:23). The N. wind is first invoked (Song 4:16) to clear the air (Job 37:22); then the warm S. wind (Job 37:17; Lu 12:55); so the Holy Spirit first clears away mists of gloom, error, unbelief, and sin, which intercept the light of the Sun of righteousness, then infuses warmth (2Co 4:6), causing the graces to exhale their odor.
In Pr 25:23 "the N. wind driveth away (literally, causeth to grieve, so puts to flight) rain," so a frowning countenance drives away a backbiting tongue. So Vulgate, Chald., and Syriac less appropriately "bringeth forth rain." The N. wind prevails from June to the equinox, the N.W. wind thence to November. The E. wind, "the wind of the wilderness" (Job 1:19; 27:21; Jer 13:24). It is parching and penetrating, like the sirocco (Jon 4:8). The E. wind blowing from across the Red Sea, just at the Passover time of year, was the natural agency employed by divine interposition to part the waters of the Red Sea S. of Suez (Ex 14:21). The E. wind meant in Ge 41:6,23 is probably the S.E. wind blowing from the Arabian desert, called the chamsin, so parching as to wither up all grass; during it there is an entire absence of ozone in the air.
The samoom blows from the S.S.E.; blowing over the Arabian peninsula, it is parching when it reaches Palestine. Lake squalls (lailaps) are noticed Mr 4:37; Lu 8:23. The Greek (lips) name for S.W. wind, and the Latin (cores) N.W. wind, and the violent Euraquilon (not Euroclydon), E.N.E. wind, are noticed Ac 27:12,14. (See EUROCLYDON.) The E. wind symbolizes empty violence (Job 15:2; Ho 12:1; Israel "followeth after" not only vain but pernicious things) and destruction (Jer 18:17; Isa 27:8). Wind indicates speed (Ps 104:4; Heb 1:7), transitoriness (Job 7:7; Ps 78:39), the Holy Spirit (Joh 3:8; Ac 2:2; Ge 3:8 margin).
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And they heard the voice of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.
And, behold, seven ears, thin and blasted with the east wind, sprung up after them.
and, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
and, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
And Moses stretched out his hand over the sea; and Jehovah caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
And it came to pass at the seventh time, that he said, Behold, there ariseth a cloud out of the sea, as small as a man's hand. And he said, Go up, say unto Ahab, Make ready thy chariot , and get thee down, that the rain stop thee not. And it came to pass in a little while, that the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel:
and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Oh remember that my life is a breath: Mine eye shall no more see good.
Should a wise man make answer with vain knowledge, And fill himself with the east wind?
The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.
The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.
How thy garments are warm, When the earth is still by reason of the south wind ?
Out of the north cometh golden splendor: God hath upon him terrible majesty.
And he remembered that they were but flesh, A wind that passeth away, and cometh not again.
Who maketh winds his messengers; Flames of fire his ministers;
The north wind bringeth forth rain: So doth a backbiting tongue an angry countenance.
Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.
Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.
In measure, when thou sendest them away, thou dost content with them; he hath removed them with his rough blast in the day of the east wind.
Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.
I will scatter them as with an east wind before the enemy; I will show them the back, and not the face, in the day of their calamity.
And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.
Ephraim feedeth on wind, and followeth after the east wind: he continually multiplieth lies and desolation; and they make a covenant with Assyria, and oil is carried into Egypt.
And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.
And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water , and were in jeopardy.
And he said to the multitudes also, When ye see a cloud rising in the west, straightway ye say, There cometh a shower; and so it cometh to pass. And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.
The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,
And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment: of sin, because they believe not on me; read more. of righteousness, because I go to the Father, and ye behold me no more; of judgment, because the prince of this world hath been judged.
And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.
And because the haven was not commodious to winter in, the more part advised to put to sea from thence, if by any means they could reach Phoenix, and winter there; which is a haven of Crete, looking northeast and south-east.
But after no long time there beat down from it a tempestuous wind, which is called Euraquilo:
Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
And of the angels he saith, Who maketh his angels winds, And his ministers a flame a fire:
Smith
Winds.
That the Hebrews recognized the existence of four prevailing winds as issuing, broadly speaking, from the four cardinal points, north, south, east and west, may be inferred from their custom of using the expression "four winds" as equivalent to the "four quarters" of the hemisphere.
Eze 37:9; Da 8:8; Zec 2:6; Mt 24:31
The north wind, or, as it was usually called "the north," was naturally the coldest of the four, Ecclus. 43:20 and its presence is hence invoked as favorable to vegetation in
It is described in
as bringing rain; in this case we must understand the northwest wind. The northwest wind prevails from the autumnal equinox to the beginning of November, and the north wind from June to the equinox. The east wind crosses the sandy wastes of Arabia Deserts before reaching Palestine and was hence termed "the wind of the wilderness."
It blows with violence, and is hence supposed to be used generally for any violent wind.
Job 27:21; 38:24; Ps 48:7; Isa 27:8; Eze 27:26
In Palestine the east wind prevails from February to June. The south wind, which traverses the Arabian peninsula before reaching Palestine, must necessarily be extremely hot.
Job 37:17; Lu 12:55
The west and southwest winds reach Palestine loaded with moisture gathered from the Mediterranean, and are hence expressly termed by the Arabs "the fathers of the rain." Westerly winds prevail in Palestine from November to February. In addition to the four regular winds, we have notice in the Bible of the local squalls,
Mr 4:37; Lu 8:23
to which the Sea of Gennesareth was liable. In the narrative of St. Paul's voyage we meet with the Greek term Lips to describe the southwest wind; the Latin Carus or Caurus, the northwest wind
and Euroclydon, a wind of a very violent character coming from east-northeast.
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and, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.
How thy garments are warm, When the earth is still by reason of the south wind ?
By what way is the light parted, Or the east wind scattered upon the earth?
With the east wind Thou breakest the ships of Tarshish.
Awake, O north wind; and come, thou south; Blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, And eat his precious fruits.
In measure, when thou sendest them away, thou dost content with them; he hath removed them with his rough blast in the day of the east wind.
And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the heart of the seas.
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live.
And the he-goat magnified himself exceedingly: and when he was strong, the great horn was broken; and instead of it there came up four notable horns toward the four winds of heaven.
Ho, ho, flee from the land of the north, saith Jehovah; for I have spread you abroad as the four winds of the heavens, saith Jehovah.
And he shall send forth his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now filling.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filling with water , and were in jeopardy.
And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.
But after no long time there beat down from it a tempestuous wind, which is called Euraquilo: